1. The subtle vasanas
Once a spiritual aspirant who was a mendicant went for begging his food. A family invited him for lunch and served food to him in a silver plate. After eating the food, the mendicant washed the plate himself. Then he left the place and walked away. He carried the silver plate too along and the hosts did not notice it.
After going away for while, the mendicant suddenly realized that he had taken the silver plate with him instead of returning it to the hosts. He felt shocked about himself. He never had any tendency to steal in the past. Feeling remorseful, he rushed back to the host’s house and returned the plate, profusely apologizing for his slip. He said, “I really don’t know how such an awful desire to slip away with the silver plate ever came to my mind unknowingly. I had never stolen anything in my life”.
The householder unquestioningly accepted the mendicant’s confession and bid him good bye. However he felt intrigued. What could suddenly cause a Sadhu to get a fleeting desire to steal? He called the cook, who was a recently appointed person. He started asking probing questions to the cook. Upon this inquiry, he came to know that the new cook, ever since he saw the silver plate, wanted to steal it and this thought occupied his whole mind when he cooked the food that day.
Amma: The thoughts of a person cooking food in a subtle way goes into the food and it has the potential to affect the person eating the food. That is why it is advised that a person cooking food should do mantra japa while cooking so that good vibrations enter into the food.
(Tuesday Satsang 30/8/2016)
2. The effect of company
Once a young man, who had no interest in seeing movies, was visited by his friend. During their course of chitchatting, he visitor said, “Have you seen such-and-such movie recently? It is a great picture! What a story, what a classic acting and photography! If you have not seen it so far, you have really missed something in life!” The young man listened to it and did not react.
After a couple of days, the friend visited again and this time too he spoke very highly of the movie and urged him to go and see it.
In a couple of more visits too, the friend kept on talking about the movie. The young man by now got very intrigued; he felt tempted to go and watch the movie.
He went to the theatre and watched the movie with curiosity. Indeed it was spectacular and he got very much attracted to it. He watched the movie a couple of times and gradually developed desire to watch other movies too. He started frequenting other theatres and soon became such a regular movie goer that the number of pictures that he watched every week outnumbered his friend, who originally tempted him to watch one movie!
Amma: That is the effect of a company. Company with holy persons is the true satsang and through satsang one can develop good samskaras and habits. If the company is bad, one will only get into evil habits.
(Tuesday Satsang 30/8/2016)
3. Single pointed mind
Amma: Whatever excitement you get in Amma’s presence is indeed a focus on Amma. Instead of mentally getting disturbed on so many other things, your excited thoughts are only focused on Amma and it is good.
Once a Woman went to a Fair with her child. The fair was extremely crowded. There were plenty of stalls selling a variety of garments, food, ice-creams, snacks, fancy items, toys and so on. Music programs, dance and drama were going on several open venues and people were excitedly moving around in all the places, watching and enjoying. While the woman too was excitedly looking around and watching everything, she suddenly noticed that her child has last the grip of her hand. The child got separated from her in the milling crowd.
The mother was shocked when she realized the situation. She started frantically searching around for her child, crying out her name. ‘Where is my child? Where is my child?’ – this was the single thought that occupied her mind now and none of the goings-on the fair could distract her attention any more.
Amma: If the entire focus becomes the guru, then all the worldly attractions fall away on their own.
(Monday beach Satsang 22/8/2016)
4. The count of leaves in the tree!
Amma: For every earnest spiritual aspirant, getting self-realization is a very long drawn process. It requires lots of patience and effort. One cannot afford to slack efforts and abort one’s goal midway.
Once two spiritual aspirants were doing sadhana under a banyan tree for quite some years. The Celestial Sage Narada happened to pass by one day. As Narada had his daily contacts with the Lord Narayana, the aspirants were eager to know from God when they would attain God-realization. They appealed to Narada to inquire about it when he would meet Lord Narayana the next time. Narada agreed.
A few days later, Narada came by. One of the aspirants eagerly asked whether Narada spoke to Lord Narayana and got the answer. Narada said that he did and what Narayana told him was that this person would require as many births as the number of leaves found in the Banyan tree to attain his self-realization. The person who heard this was devastated. He felt highly infuriated. “I have been doing severe sadhana for so many years and still Narayana says I will require so many births? Oh! Then its all a waste of time. It’s all a mere humbug then; I would rather go back to the world and enjoy it instead of wasting my time here” . He left the place fretting and fuming.
Now the other aspirant posed the same question and Narada gave the same reply. Upon hearing it, the second aspirant was full of joy and started dancing in ecstasy! “O! Is it true that Lord Narayana indeed said that I would get my salvation after these many births, for sure? Oh! I am really lucky then! I am indeed blessed!” So saying, he continued to jump around and dance.
At that very moment, the second aspirant got his self-realization instantly. Such was the reward he got for his mental attitude and patience.
5. Be kind hearted, but have common sense first!
Amma: It is not just enough if you are a good and kind-hearted person. You should apply your mind and act with presence of mind and shraddha; otherwise, your act of charity may become futile.
This is a real story happened in the Ashram as narrated by Amma:
Brahmacharnini L- in the Amritapuri Ashram is an extremely kind-hearted person, who loves to run to the help of anyone needing help and succor.
One day, a physically handicapped old man came to see Amma and was walking up the stairs with difficulty with his crutches. Brahmacharnini L- was so overwhelmed with the suffering of that person that she wanted to extend a helping hand to him and make him seated.
Saying “Aiyo paavam” (Oh what a pity) she received one of his crutches. While the man was struggling to stabilize himself with a single crutch, our Brahmacharini, in an excited state to somehow help the person to stabilize, extended her hand, saying another “Aiyo” and took off the other cruch too, without applying her mind to catch hold of the person before removing the other crutch!
Right infront of her eyes, the old person, with nothing and none to support him collapsed on the floor, while our Brahmacharnini could only help crying out a big and louder “A-I-Y-Y-O…”
[Amma was at her mimicking best when she enacted all this with her actions and voice. The whole crowd burst into laughter!]
* * * *
This is yet another real story that happened in the ashram, as narrated by Amma:
Some time ago, a mentally disturbed person came to the Ashram with a purported desire of settling down as a householder in the Ashram. His worried wife and mother too were there together with him in the darshan queue.
Even before he could open his mouth before Amma, the wife wanted Amma not to concede to his request because she has lots needs and desires to be met in the outside world. Amma reassured her that She would never take people just like that and started probing deeper into the man’s troubles. It was reported that he seemed to behave as though mentally disturbed, after a recent bout of fever, but Amma suspected a deeper and long existing ailment in him that caused his quirky behavior. Amma suggested a thorough medical check-up for him and assured them that everything will be alright sooner. Amma made him sit behind her for a while.
After Amma retired to her room at the end of darshan , the person suddenly got very violent; he was shouting at his wife, started spitting at her and behaved uncontrollably. Lots of people gathered around, including some brahmacharis, who wanted to intervene with good intentions.
One Ashram resident, assuming that the man was under fits, started frantically searching for a iron piece to be given in his hands (as there is a common erroneous belief that people affected by fits get calmed down when they grip a piece of iron). And lo, he could only locate a knife and without thinking a second time, he thrust the knife into the hands of the man in fits!
More chaos! (When Amma narrated this with her gestures, the whole gathering at the Beach Satsang was rolling with laughter). Then a group of brahmacharis somehow managed to pin down the violent man and snatch the knife from his hands.
And there, adjacent to the man was Brahmachari S, who was always known for his calmness and serenity, who was never seen expressing anger or outward emotions. And people saw him for the first time with eyes bulging out in anger and tell-tale facial expressions of pain, anguish and rage. Reason?
In an over enthusiastic attempt to prevent the man from spitting at others, he had put his hand over his mouth and the man caught the bramhmachari’s fingers with his teeth and was applying his full jaw pressure on the fingers; Brahmachari S- could not do anything to wriggle his fingers out from the man’s vice-like grip of the jaw and that pain and anguish came through his facial expressions.
[Amma, in her inimical way, with a doze of exaggeration perhaps, was emoting the facial expressions of the brahmachari to the utter entertainment of the crowd!]
Finally, when the Brahmachari managed to get his finger freed, it was bleeding and he had to be rushed to the hospital to have a few stitches and a bandage over the finger!
[Amidst all these fun and frolic, Amma made sure to drive home the point that one requires viveka Buddhi to handle such situations. How foolish it was to thrust a knife in the hands of a mentally disturbed person! How inappropriate it was to close the mouth of the person who seemed to be under the grip of fits!]
8. In search of a soul mate
Once a young, beautiful and intelligent western woman wanted to get married to a person who would be most suited to her taste, preferences and temperaments. She searched for such a mate for years but she could not come across any male who could win her heart. She dropped the idea of getting married; she was still feeling restless in her heart; in order to get some peace of mind through mental diversion, whe undertook a travel across the globe visiting several countries.
She came to a distant eastern country on sight seeing. She took a room in a hotel in a large city in that country. One day, while she was eating in the restaurant, she chanced to meet a western guy. They started talking to each other. She developed a liking for him. They decided to meet again. As they started interacting more and more, both of them developed a mutual liking which soon blossomed into love.
As they exchanged details about their personal lives, she came to know that he too was from her home town from her own country. Inquiring further, they came to know that they had been living in the same street at neighboring houses all these years! Despite such a close proximity, they never had come across each other in their home town!
[Amma: Children, you may also go on searching for God everywhere, but you won’t find him because he is indeed unimaginably closest to you! As long as you are steeped in ignorance, you think he is somewhere too far off in the heavens. Remove your ignorance. Get rid of your body consciousness and go beyond it. Awaken and remain in pure awareness. Then you will realize that God is closer than the closest to you.]
Once there was a grand feast at night arranged by a rich man in his mansion. Several guests had arrived and the party was going in full swing. All the arrangements had been made impeccably and everyone was enjoying the good ambience and the food.
While the feast was going on, an uninvited person somehow managed to come into the mansion and join the gathering. He caught hold of the host and started talking to him. He said, “What sort of feast is this? It is so lacklustre and boring; Nothing is good or pleasent here….” He kept on criticizing and complaining about the food, arrangement etc. He was an extremely impressive and tactful talker. Through his forceful and persistent talking, he succeeding in confusing the host and making him to believe that the food was indeed horrible the arrangements were poor.
Forgetting that it was he who hosted the feast and made all the arrangements, the rich man, who was so far enjoying the whole thing, started feeling very negative and he totally agreed with the views of the uninvited intruder. “Yes; you are right; this place is really disgusting; come, let us move out of here” he said to the stranger.
“That’s right. Let us go out. I shall host a grand feast exclusively for you tonight. By my honored guest. I will show how a really grand feast shall be”, so saying the visitor took the rich man along with him to his place. On the way, the person kept on bragging how his feast would consist of the rarest of all exclusive delicacies, grand decor, impeccable ambience and so on. The rich man was mesmerised by the visitor’s talk.
Finally they reached the visitor’s house. It was a godforsaken place, totally in disarray, dirty and ugly. No one else was there in the house. But the visitor kept on talking, trying to impress the rich and make him believe that they were indeed in a grand palace, wonderfully decorated. He insisted that all the preparations of food were going on already in full swing and the feast would start very soon.
Nothing happened. The rich man regained his senses. He understood that the visitor was indeed a mentally deranged person and a maniac. With lots of difficulty, he managed to interrupt the incessant talking of the mad person and said, “Stop, stop! This is enough”. The mad person’s face turned pale, “Why? what happened?” he asked in a jittery voice.
The rich man said, “What a fool I have been to come with you to this dirty place! I was actually giving a wonderful feast to my guests and all were indeed enjoying it thoroughly. My own mansion was so beautiful and wonderfully decorated for the function! How happy I was there before you came? Why the hell I forgot all about it and came behind you like an idiot!”
So saying, he started walking away from the house. The mad man tried his best to stop him but the rich man pushed him aside and rushed back to his mansion.
The feast was still going on and no one seemed to have noticed his absence for a while. With great relief and he joined the gathering once again.
[Amma: We are all like the host in the story. We have forgotten who we really are.We are blessed to enjoy creation and life in our own place. We are the source of the joy, like the host. But not knowing it, we allowed our ego, the uninvited guest, into us, who successfully hoodwinked us and made us lose our sensibility. Like sleep-walkers, we lost our awareness and went behind our ego; thus we lost the joy of the feast — our life.We forgot our true self — Atman and we became a pupper to our ego.
We should awake from our intoxicated state and realize that we indeed are the ‘host’ — the root cause of creation. Once we understand the wily machinations of our ego, we will understand that we have gone to a wrong place. We will immediately come back to our own house, where bliss is ever present.]
(Arul Mozhigal- vol 9 p 90-92)
10. Dig deep at one place
Once there was a famous devotee. A man from the next village heard about him and therefore came to see him. The visitor waited outside the front yard of the house as the devotee was performing his worship inside the house at that time.
The man peeped inside and noticed that the devotee was sitting in front of his pooja shrine and doing the worship of Lord Ganesha. The visitor, seeing this dug a hole in the ground. The devotee then started worshiping his Guru. The visitor, now dug a second hole. After finishing the hymns praising the Guru, the devotee then started worshiping Lord Muruga. The visitor dug a third hole.
As the devotee then proceeded to worship Lord Vishnu, Goddess Lakshmi, Lord Shiva, Goddess Kali and so on, the visitor too dug one hole each corresponding the the God worshiped.
After finishing the puja, the devotee came out and he was surprised to see so many holes at his yard. He shouted at the visitor: “What is this? Why have you dug so many holes in my yard?”
The visitor said, “I wanted to get some water and so I dug one hole. Since I didn’t get water there, I dug the next one and the next and so on. I have dug everywhere but could not get any water. Had I dug at one place deep enough, I would have got the water by now and need not have wasted my time”.
The devotee understood immediately. Had he surrendered to any one of the Gods wholeheartedly and concentrated worshiping him, he could have become a liberated soul by then.
[Amma: The Gods and Goddesses have diverse forms, but in reality all are one. The various names and forms are only to help us in our spiritual practice to suit our diverse tastes. Each one can choose a deity according to his taste and mental make up which will serve as the ladder to reach the supreme.]
[Source:’Awaken Children’ – Vol.2 ]
11. A Mahatma among you
Once there was a Mutt where a saint lived there as guru; several disciples were living with him in the mutt and practicing spiritual austerities. They were extremely sincere, earnest and focused in their spiritual practices. An excellent, spiritually surcharged atmosphere was present in the Mutt that attracted countless people from near and far to the mutt. People found peace and solace in the ambience of the mutt.
The Guru passed away. The disciples felt orphaned and were in grief for some time; however, they continued to stay in the mutt and continued with their spiritual austerities. However, as time passed, gradually their enthusiasm and commitment to spiritual life and practice started waning and then deteriorated considerably. The arrival of visitors seeking peace and spiritual guidance from the mutt too deteriorated and then stopped. Now new spiritual aspirants joined the mutt. The inmates of the Mutt felt very disturbed. There were lots of fights among themselves. Love and devotion dried up in their hearts.
The eldest of the disciples felt very bad about the sorry state of affairs at the mutt. He deeply felt the urge to revive the relevance and reputation of the mutt. He came to know that a Mahatma was living in a forest adjacent to the mutt. He felt he should go and seek his counsel on this matter.
He went to the forest and prostrated before the Mahatma. He explained the current state of affairs of the mutt to the saint and sought his guidance.
The saint smiled and said, “One among your present residents of the Mutt is indeed a Mahatma. But he is intentionally hiding his true status; he will not express it outwardly. Since no one ever understood him and extended love and respect to him, your mutt has come to such a sorry state”. Immediately after saying this, the Saint closed his eyes and went deep into samadhi. Hence the visiting disciple could not get any more information on who that Mahatma among them was”. He prostrated before the saint and walked back to the mutt.
On his way, the disciple kept on wondering who that Mahatma could be, living in cognito among them. “Could it be that sanyasi who does washing of clothes? No. He is extremely short tempered. Is it the sanyasi in charge of the kitchen? Oh! He does not even know how to cook properly….” the disciple kept on mentally analysing and judging each resident in the Mutt but he was only finding faults in almost all of them. “But the saint said that only one among all these people is the Mahatma. Since I am only looking at each one’s fault, I am not able to grasp who that Mahatma is. As the saint said, it is quite likely that the Mahatma could be intentionally showing weird behavior in order to hide his saintliness from others’ eyes” he thought.
After reaching the mutt, he called the meeting of all inmates and announced what the saint had said. Everyone was very surprised; they looked at each other’s face to see the signs of a saint! At the same time, each of them consciously knew that he is not the person fit to me a Mahatma. Everyone else too looked to be faulty enough not to fit to the mold of a Mahatma! The discussed among themselves but could not decipher the mystery.
Finally they resolved to themselves that since it is not at all right to insult a saint who could be one among them, it is best to treat each one with respect and love.
The put their resolution into daily practice. By trying to love and respect one another, they were also looking at the good things in others and started wondering whether the person in front of them could be a Mahatma. In this process, soon they started loving each other. Gradually, their evil and negative tendencies started dissolving. They came to a stage where each one could see a Mahatma in each other. It became so strong that soon they could see Godliness in anything and everything. They all became jivan muktas (liberated while living). The very atmosphere of the Mutt thus underwent a sea change. Outside people started noticing the divine glow in the face of the inmates. People gradually started visiting the mutt again to benefit from the company of holy people.
[Amma: “This story tells us that love and liberation are interdependent. For the love to spring up, the mind should be freed of ego.”]
(Source: Arul Mozhigal- vol 8 Tamil)
12. The sign of dawn
Once a Guru asked his disciples: “How will you know that the night has ended and dawn has happened?”
One disciple said, “If you can identify whether a person coming at a distance is a male or female, it means it has dawned”. The guru did not give his nod of approval to this answer.
Another disciple said, “If you can identify whether a tree at a distance is a mango tree or a neem tree, it indicates it has dawned”. For this answer too, the guru did not give his approval.
The disciples wanted to know the correct answer from the guru. The guru said, “Only when you can see every man as your brother and every female as your sister, one can say the darkness of the night has ended and the light of the dawn has come. If this attitude does not come, even if it is midday, you are still in the darkness of the night only.
The disciples now understood the inner meaning of the Guru’s question and the answer too.
[Amma: “Children, this is an important story to remember. Only when you are able to love one and all on equal measure, you are blessed with the light of realization.“]
(Source: Arul Mozhigal- vol 8 Tamil)
13. Usage that never was
Once there lived a sage, who gave an instruction to his wife soon after they got married: “Whenever I sit to eat, make sure to keep a needle and a cup of water next to me”. The wife did so. She did not ask for the reason. It became a routine that the wife never missed across many years of their married life.
The husband got old. Death was nearing him. Then he asked his wife, “Do you wish to ask something from me?”
The wife said, “I have nothing to ask from you. But I am curious to know about a matter. You had instructed me to keep a needle and a cup of water next to you whenever you sat to eat and I have been ceremoniously doing it all these years. May I know the purpose for which you asked them to be kept?”
The husband said, “Suppose while you serve me or while I eat, if a grain of rice falls outside the plate, I thought I should pick it with the needle, wash it in the cup of water and put it on my plate; But as both of us were extremely cautious, there was not even a single occasion when a grain of rice fell outside the plate; hence there was never a need for using them!”
[Amma: “Children, notice how much awareness the couple had while eating to prevent even a single grain of food from falling outside the plate! It is persons with such a high degree of shraddha who have turned out to be saints!”]
14. Meditating – Oh, really?
[Amma: “My son, Once you sit for meditation, yous should make your whole mind dwell on God. YOur mind should not wander to external things. Only your personal God should occupy your entire mind. THat much of dispassion is needed”.]
Once a Sanyasi was sitting in meditation. At that time, a man rushed right in front of him, making noises that disturbed the sanyasi. The sanyasi did not like it, as he felt disturbed by the commotion.
After a while, the man returned by the same path, with a little boy. Seeing him, the sanysi said angrily,”Didn’t you notice that I was meditating here? Can’t you have some self-restraint in not disturbing me in this place?”
The man replied politely, “Sir, I am sorry that I did not notice you”.
“Why? Are you blind?” asked the sanyasi.
“My son was missing for quite some time; he had gone to play with other boys. I was disturbed and started wondering whether he had fallen into the adjacent pond; my mind disturbed in such a though I rushed in search of him and that’s how I missed you sitting here in meditation; I am sorry about it”. But the Sanyasi was unrelenting.
“Mind you, it is totally an unacceptable behavior to disturb me while I am meditating” said he.
The man replied, “Sir, you were immersed in meditation and yet you saw me running in front of you. At the same time, I was running in search of my son but did not see you. I wonder why you did not have even that much of attachment I had on my son on the God you were meditating! What sort of meditation is it? If you don’t have patience and humility, what is that you will gain by meditation?”
(From Upadesamritam-2 Tamil)
15. Nothing is useless
[Amma: “In nature, everything has its place and relevance. One should know the place and value of each and utilize it accordingly. If used so judiciously, one will know that nothing is useless. If we realize this and act, we can convert natural wastes to natural manures. If we act with discernment, what is considered a waste will find a reuse”.]
Once a disciple went to Sri Buddha and asked for a new cloth to wear as his old one had been soiled on account of long usage. Buddha immediately agreed. After some time, he asked the disciple, “Is the new cloth good enough for you? Do you need anything more?”
The disciple said, “Yes, Master, the new one is fine. I don’t need anything more”.
“What did you do with your old cloth?” asked Buddha.
“I am using it as my bed spread, Master”.
“Does it mean you threw away your old bed spread?”
“No master; I am using it as a curtain cloth for my window”.
“What happened to the old curtain cloth?”
“As it had soiled too much, I am using it as a cleaning cloth in my kitchen”.
“What happened to the old cleaning cloth?”
“Since it had torn too much, I have teared it into thin pieces and using those pieces as a wick for my oil lamp Master”
Buddha felt very satisfied with his responses. He smiled and blessed his disciple.
(Source: Oliyai Nokki – Tamil – Vol 3)