Amma’s stories on the Nature of God, Avatars and Mahatmas – Part 1 (15 stories)

1. Hanuman’s Shivalinga

[Amma:   Mahatmas are sources of power. They are embodiments of divine consciousness. A magnitized piece of iron becomes capable of drawing other iron filings. In the same way, a Mahatma can even make inert objects sentient.]

Lord Rama instructed Hanuman to bring a Shivalinga to Rameshwaram so that He could install it there. Hanuman travelled everywhere in search of the best Shivalinga. He did not return even when the auspicious hour of installing was dawning. In order not to let the auspicious time pass uneventfully, Goddess Sita moulded a Shivalinga from mud, and lord Rama enlivened it with his Vital breath.

Just then, Hanuman returned with his Shivalainga. When he learned that the installation ceremoney was over, he became downcast. Seeing his sorrow, Lord Rama said, “Don’t give too much importance to the installation ceremony. Remove the shivalinga that has been installed and we will install the Linga that you have brought now”.

Hanuman then tried to remove the Shivalinga that Rama had installed, but he was unable to move it even an inch, no matter how hard he tried.

This shows the power of a Mahatma’s sankalpa (divine resolve). The sankalpa of a Mahatma is powerful enough to transform even a clod of mud into the divine. Because Mahatmas are one with the supreme consciousness, any sankalpa they make gets fulfilled.

(Matruvani – Eng – July 2018)

2.  Pray to God directly

[Amma: “At times of worry, we normally share our woes with friends and relatives. Instead, we should rather share our grievances with God. Don’t multiply your worries by speaking to people. Rather find solutions to your problem by praying to God”.]

One day, Lord Shiva and Parvathi were sitting together at Kailash, Suddenly Shiva got up and rushed out somewhere. Within a moment, he came back.

Surprised at his action, Parvathi asked the lord for the reason. Shiva said, “There was this devotee of me who would always pray to me for conveying his woes, big or small. He would never talk to anyone else about them. Today, as he was returning home, some people mistook him as a thief and started beating him severely. As I wanted to save him, I rushed out from here. As I went to the spot I saw the devotee speaking to someone saying, “These people are beating me for no fault of mine. Will you help me in beating them in retaliation?” I understood that the devotee is not in need of my help; hence I took a retreat!”

 (Source: Arul Mozhigal-1 – Tamil)

2.  The power of a blessing

A  woman who was grieving over the death of her husband went to a Mahatma and devotedly prostrated before him. The Mahatma blessed her by uttering the words ‘sumangali bhava‘ (‘May you remain happily married’).

Hearing this, the woman said, “O Lord, my husband passed away last night. In this life I will not marry another man. How then can I remain happily married?”

The mahatma replied, “Please return home. You will find your husband alive”.

When the woman returned home, she saw her husband sitting up on the deathbed.

[Amma: Such is the power of a mahatma’s words. It is not that they speak truth but that Truth rushes to fulfil their words. Hearing this, some might ask, “In that case, why can’t mahatmas resurrect all those who have died? People die even in their presence, don’t they?”  Life and deaths are laws of nature. Mahatmas do not act against the laws of nature. However, in certain situations, their compassion is aroused and their resolves bear fruit].

(Matruvani – Eng – July 2018)

3.   Success in one attempt

A boy used to fail four five times in each class. Finally, he reached up to his tenth standard. He felt that even if he wrote tenth standard exams ten times, he was most unlikely to pass. However, his class teacher made a mental resolve to make him pass the tenth exam in a single attempt.

He started coaching him day and night without rest. He was very particular not to allow his attention to get diverted anywhere else. Finally, the exams came and the boy exams and passed it in single attempt.

[Amma: “Even though the boy was aware of his limitations and felt for sure that he would not pass even after writing exams in 10 attempts, his teacher ensured that he passed it in one attempt. A Mahatma in the role of a Sadguru is like that teacher. For a disciple who may even need thousand births to realize himself, the Guru is capable of helping him to gain it in a single birth”].

(Matruvani – Tamil -Adi 2018)

4.   It is not easy to understand God’s ways!

Once there was a famous temple in a town where lots of devotees visited it regularly and made prayers. The deity was very famous as a wish fulfilling God and crowd was there all the time.

A sweeper working in the temple was very devoted to the lord of the temple. He was very guileless and soft-hearted.

He felt pained to see his God standing all the time in the sanctum sanctorum with His hands showing vara-abhaya-mudra (one hand showing blessings and another hand showing ‘don’t fear’) and endlessly hearing the prayers of the ever streaming devotees. He felt sorry for the lord. He wanted to offer his help to his God to get some rest to Him.

He went to the lord and said, “My dear God,  I feel extremely pained to see you standing like this all the time; you deserve a good rest. Please let me stand there in your position there for a few days till you feel relaxed and rejuvenated”.

Moved by the simple and heartfelt prayers of the sweeper, the lord said, “My son, it is a very difficult job indeed standing silent like this and listening to the people’s never ending grievances; I am quite used to doing it; it will be very difficult for you to do it; don’t worry; I will manage.”

The sweeper was adamant. He kept on insisting the Lord that he should take some rest. The lord finally said, “Okay, I will concede to your proposition for a few days one one condition that whatever happens in front of you, you should not react and stand like a statue only; you should remain patiently listening and witnessing all that happens without getting involved”.

The sweeper agreed.

He took up the place of the lord standing with vara abhaya mudra;  The lord moved away from the place for a while.

On that day, a very rich person came to the temple and stood in front of the ‘God’ for praying. He had brought  a huge bag of cash (which he was to drop into the temple Hundial as an offering) with him ;  he placed the bag at a corner and prayed: “My lord, please make me the richest person in this world”.   As he left, he forgot to pick up the cash bag. As he went to the temple office to drop the money in the Hundial, he noticed that his bag was missing.

In the meanwhile, a very poor beggar came to the lord and prayed: “My dear lord, I am dying day by day out of impoverishment; I don’t have anything more than a few coins to offer to you; please accept them and give me money for my survival and wellbeing”.

He placed the coins at the feet of God and turned back. His eyesight fell on the corner where the rich man had left his cash bag. The beggar picked it up, opened it and saw bundles of currency inside it! He turned towards God and shouted joyfully: “Oh God! I could never imagine that you will bless me so instantly! You are the most benevolent God in the whole world! Thank you so much, God, for giving this money!” he tucked the cash bag under his arm and walked away!

The sweeper posing as God was shocked to see the poor man lifting the cash bag and walking away! But he contained himself somehow from reacting.

Soon,  a captain of a ship came to the lord and prayed: “My dear God, I have to sail a long journey; please protect me from any hardships and bless me a safe journey”.

In the meanwhile, the richman who lost his cash bag complained to the security persons on duty at the temple. He came to the sanctum Sanctorum along with the security person in search of the bag.

Suddenly he remembered that he had kept his bag at the corner before praying; not finding the bag there and only noticing the sailor sitting and praying there, the rich man suspected whether the person would have taken the cash bag.

The security person started interrogating him. “We suspect you have taken the cash bag of this person; return it immediately or we will have to call the police and arrest you for suspected theft”. No amount of pleading by the sailor could stop the the rich man and the security person from harassing him for the theft.

The sweeper posing as Lord could not contain himself this time. He felt that it would be totally inappropriate for him if he did not interfere to save the innocent sailor.

He opened his mouth and said in a dignified voice: “Listen my children! I am the God speaking. This sailor is innocent. The cash bag was taken by a beggar who just left a few minutes ago”.

All the people inside got goose pimples hearing the God speaking! They prostrated with reverence; The security person and the rich man ran out immediately to locate and nab the beggar.

After a while, the God returned to the sanctum Sanctorum and said, “As per your wish, I have taken rest and I am back to take charge again. Did you do your job rightly by remaining a silent witness all the time, as I had instructed you?”

“No lord; I am sorry that I could not keep up my word. I had to break my silence to interfere in order that injustice does not happen in this holy premises” said the sweeper and explained what happened. He thought God would appreciate him for his intervention.

But the lord felt very upset. “Why did you open your mouth and spoiled my grace working on all the three people?”

“Lord! I believe I have done only dharma!” protested the sweeper.

The Lord said: “You human beings cannot understand My scheme of things; despite my advice, you did not keep quite and spoiled all the grace I had intended to bestow in those people.  I know the poor beggar who is an extremely compassionate person. I wanted him to make use of the rich man’s money; he will eat to his stomach full with that money daily and also help others who are starving by sharing the money with others. He is not greedy and I wanted to bless him like that. Whatever punya this poor man gains, a portion of it will go to the rich man too, who does not need that much money anyway and he, on his own, will not spend it for the poor and the needy…”

“Then how about the sailor whom I saved?”

The God said: “I wanted the sailor to be arrested and jailed for a few days, because the ship in which he is to sail is destined to sink into the deep seas in a storm. By opening your mouth and telling the truth about the theft of the cash bag, you have now paved the way for the death of the sailor!”

5.  Sense of Humility

Once sage Vishwamitra went to Lord Vishnu and complained: “My lord, I too have done lots of austerities and attained divine powers just like Sage Vasishta. But everyone seems to treat Vashishta to a greater regard than me and they don’t seem to have much of regard for me. This is very unfair. Why is it so?”

Lord Vishnu smiled and called Sage Vashishta to his abode. He then told both of them; “Viswamitra has a doubt and I have to give a reply to him. Before that, I want both of you to show your capabilities on a task I am going to give you and let me see who finishes off the task earlier. Each of you go independently and feed thousand people who are lower than you and come back”.

After a few hours, Viswamitra returned to Vaikunta and declared: “My lord! I have accomplished the task of feeding thousand people who are lower than me”.

Both of them waited for the return of Sage Vashishta. A couple of days passed. Vashishta came back at last and he reported to Lord: “I am sorry Lord! I could not locate any person lower than me. I only see God in each one of the people I meet and hence I could never consider tham lower than me”.

Lord looked at Vishwamitra and smiled. Vishvamitra understood immediately and he bowed down to Sage Vashishta.

6.  Acceptance – the great virtue

[Amma: “A self-realized person sees everyone as Atman in different forms; he cannot negate anything;  like the sky, river and sea, he accepts everything — good or bad, equally.”]

Once in a village, an unmarried woman became pregnant and gave birth to a child. She refused to say who the father of the child was. Everyone in the village condemned and criticized her. Her parents put pressure on her to declare who caused her pregnancy. Finally, in order to avoid further humiliation and save her face, she said one saint living in the hut at the outskirts of the village was the child’s father.

Hearing it, the parents and the villages got very agitated. They marched towards the hut where the sage was staying, called him names and abused him. They said he was a fraud and a man of meanest conduct. They thrust the child in his hands and said that he should take care of the child.

The saint smiled and said, “Fine, let it be so”. From that day onwards, he took care of the child very well, much more than a mother caring her child.

His name was tarnished. His disciples and other villagers who revered him earlier disowned him. Even then he said, “Well, let it be so”.

One year passed this way. The mother of the child felt tormented by her conscience. She told her parents that she had lied about the child’s father; it was actually the young man in the next house of hers with whom she had a physical relationship.

Hearing this, the parents felt very sad. The news spread across the village. Everyone in the village and the disciples felt very remorseful for having wrongly implicating the saint without deeply inquiring into the false accusation. The fell at the feet of the saint and sought his pardon. They requested that the child be returned to the mother. The saint smiled and said, “Fine! Let it be so” and blessed them.

(From Arul Mozhigal-7 Tamil)

7.   True detachment

[Amma: “A true sanyasi, even after self-realization and the state of total freedom from karma, has to work for the welfare of the world energetically and efficiently. Despite all the contradictions existing in the outer world, he does it, as he is still part and parcel of the outer world. But inwardly, he would remain in the total silence and actionless state of Atman, without any contradictions. A true sanyasi has no attachment or sense of possession. Despite being amidst hectic activity, he has really no attachment to actions and remains in total freedom.”]

Once a sanyasi was travelling in a train. Many co-passengers were there in the compartment. All the passengers had several luggages, bags and packs. The sanyasi too had a cloth bag containing some of his possessions. Noticing it, a passenger commented, “We are all family men and naturally we have so many possessions to carry. But you are a sanyasi; you are wearing ochre cloth too; I am surprised to see you carrying a bagful of possessions with you. In what way, you are different from us?”

The sanyasi heard it and remained silently smiling.

After a short while, the train was travelling over a river bridge. Smilingly, the sanyasi took his cloth bag and swiftly threw it out of the window into the river! Then he turned towards the co-passenger who was questioning him earlier and said, “Dear brother, I have thrown my bag; will you throw your baggage too like me?”

Shocked, the co-passenger retorted, “What do you mean?  I have several costly possessions in my baggages. How can I throw them away?”

The sanyasi said, “I too had a few costly things in my bag; I am able to throw them away without a trace of attachment or a sense of loss. YOu can’t do so because you are attached to your possessions. That is the difference between you and me”.

The passenger hung his head in shame on hearing the answer.

8.  Detach and Attach

Once a sanyasi was walking be, with a bag on his shoulders. Some youngsters, seeing his ochre cloth and tattered looks, made fun of him. In order to tease him, they asked, “What is sanyas?”

The sanyasi dropped his bag onto the ground and started walking away. Surprised, one youngster ran behind him and asked him, “I asked you, what is sanyas. Please tell me”.

The sanyasi smilingly came back, picked up his bag, put it onto his shoulders and started walking away. The youngsters now understood that the sanyasi was trying to teach them something through his actions. Now they came  running to him and asked more humbly “We understand you are teaching us something with your actions, but we could not understand; Will you kindly explain us?”

The sanyasi said, “Yes! I was indeed demonstrating to you what is sanyas. When you asked the question first, I dropped my bag and walked away. It means, ‘Leave behind what you consider as me and mine and walk free’. That is sacrifice”.

“Then what is the meaning of picking up the bag again?”

The sanyasi said, “A sanyasi first renounces me and mine. Then he picks up the burden of the world on his shoulders and starts working selflessly for the welfare of the world”.

(Monday beach satsang 16/1/2017)

8.  Let it sink first

[Amma: “A guru teaches higher truths to only such of those disciples who grasp and put into practice what the guru has taught them”.]

Once a famous saint was invited to give lectures on spirituality. A huge crowd comprising of some 2000 people had gathered there to listen to him. Impressed by his speech, the people spread words and the next day some 3000 people came to listen to his talk. The saint spoke on the same topic that day as done on the previous day. For the next day, the crowd got dwindled to some 1500. On the third day too he spoke on the same subject again. On the fourth day, the attendance had reduced to some 750 and still he spoke the same subject again.

As he continued the same way, the crowd dwindled to 400, 200, 100 and the subsequent day, there was just one person attending the talk. On that day, the Saint changed the topic!

The solitary person who was hearing the talk asked the saint, “Maharaj, if you had changed the subject several days ago, many people would have listened it and got benefitted like me. Why didn’t you do so?”

The saint said, “I knew that whatever I was preaching was not grasped by the people and they never made an attempt to put them into practice in their lives. So I kept repeating the same subject again and again so that it can sink into the people’s hearts. However I was watching you for the past couple of days. I taught about compassion and sacrifice and I saw you donating your dress to a poor and needy person. I taught patience and humility and I noticed you yesterday leaving your chappal at the wrong place before entering the hall and the watchman scolding you for your callousness. I noticed that you listened patiently to his abuses as a way of acknowledging your mistake. Thus you had absorbed another virtue from my lectures.  Since you are implementing my teachings in your life, I found you fit enough to receive higher teachings; that’s why I changed the topic today”.

9.  It is the dress that deserves it

[Amma: (About her dressing up like Devi during Devi Bhava darshan:) “When God comes in human form, each Avatar has a way and a purpose. When you see a lawyer in his characteristic attire, you are reminded of your court case and the hope of succeeding in it. Likewise, Amma takes Devi bhava with colorful saree and ornaments, you are reminded of that dressing up reminds you of Devi. Unfortunately the present world believes so much in exterior show, the dress and the makeup. In order to remove people’s attachment to fleeting things, Amma has tro come in disguise!”]

Once there was a great social leader who was invited to attend a big conference comprising of VVIPs and renowned specialists and bigwigs from various walks of life.  The leader intentionally dressed himself in a very simple attire to look like a common man. When he reached the conference avenue, no one took notice of him to extend a cordial welcome. The security persons and people in the reception committee did not permit him to enter into the conference hall.

The leader went back home, dressed himself well with coat and suit and went back to the avenue. This time, he was received very respectfully. He was taken in and and was guided to a dining hall where a grand feast was being served to the invitees.

As he was seated at the dining table, he started to remove his coat, tie, suite and shoes. He rolled them into a bundle and placed it on the dining table. People looked at him wondering what he was up to. When they asked him why he was doing so, he said, “A while ago, I came to the venue dressed like a common man. Nobody allowed me inside. Then I came back dressed in coat and suit, you people invited me with lots of respect and brought me to dine here. So, it is quite clear that the respect has been given only to my dress; that’s why I thought let my dress enjoy this feast!”

(Source: Unaruvin Makkale-Malayalam)

10.   Remaining ever in the state of  a witness

[Amma: ” Remaining in a state of witness (‘Sakshi bhava’) is nothing but remaining in a real state of real awareness — observing what is happening inside and outside and remaining unperturbed and unconnected. In reality there is nothing inside or outside. In Sakshi bhava, we are at the centre of everything and hence, whatever changes happening around us do not affect us. We are one with the universal power.

“However even a true jnani remaining in such a state may appear to be suffering externally. THough they may ‘appear’ to be so, they are in reality, not affected. On sakshi bhava, one can remain witness to one’s own death. All the pain and suffering of his body too will be observed by the sage as a witness”.]

Once a saint was living at the banks of the holy river Ganga. He was totally immersed in divine consciousness. He would always be chanting ‘Shivoham’, ‘Shivoham’. His sweet voice of chanting was audible to the other sadhus residing at the opposite bank of the river too.

One day, the saint was sitting at the bank of Ganges and chanting ‘Shivoham’ as usual with closed eyes. At that time a lion came out of the forests of the Adjacent Himalayan jungle. It was approaching the saint  behind his back.It was clear that the lion was hungry and it was approaching the saint to attack and eat him.

Sadhus living in the opposite bank saw this and they were extremely worried. They started shouting from their side: “Maharaj! A lion is approaching you and it is going to attack you! Please jump into the river and save yourself”.

Hearing their shouts the saint opened his eyes. He turned his head and saw the lion approaching him with hungry eyes. He did not move from his seat. He was ready to accept whatever was going to happen. He knew that the time has come for end to his bodily life in the earth. As he was immersed in the state of Supreme Consciousness, he had no sense of duality. He could not differentiate between himself and the lion. The person sitting and chanting Shivoham and the hungry lion were one and the same for him.  Unperturbed,  he sat there, motionless, chanting Shivoham.

The sadhus on the opposite bank saw, with pounding hearts, the lion pouncing on the Saint and clutching him with his powerful jaws. The saint kept chanting ‘Shivoham shivoham’ . The lion tore his body with his teeth and claws. Still the chanting of Shivoham did not stop! It appeared as though the saint was satiating his own hunger in the form of a lion by savoring his own body in the form of the saint. Till the life force in the body of the saint remained, the sound Shivoham was reverberating in the air.

11.   Accepting God’s will

Once there lived a sadhu who lived by alms. He would go door to door begging his food.  He traveled from place to place and lead his life carefree, in the contemplation of God. At nights, he would knock the door of some house and beg for providing him shelter for the night. Irrespective of whether he was provided with food or shelter by people, he was always pleasant and good mannered. He was spiritually quite evolved but people hardly ever noticed his saintly nature.

On a cold night, he went to a street in a village and knocked at the door of a house. People in the house were not willing to accommodate a stranger and a beggar like him in their house. He said, “Oh God! Thank you, thank you” and went to another house. Somehow, on that cold night, no one in the street came forward to accommodate him in their house. His loud utterance “Oh God! Thank you, thank you”was repeatedly being heard in the village.

Finally, he decided to walk up to the bank of a river flowing adjacent to the village and take shelter under a tree. It was cold and damp.

One of the villagers, who too denied accommodation to the sadhu felt bad after turning him away. He was impressed by the good manners and nature of the beggar. He came out of his house in search of the beggar. Finally he located him at the bank of the river. He approached him and said, “I am sorry that we village people did not give shelter to you on this cold night. I am curious to know — how come you were always saying thanks to God whenever anyone denied you accommodation? How come you did not get angry or dejected?”

The sadhu said, ” Just look around you, my friend. How beautiful the nature around us is!  The full moon is up in the sky making the whole area glow in the nature’s splendor. Observe the beauty of the river sparkling like silver and running with a melodious murmur; Look at the sponge-like clouds at the sky; Look at the array of trees waving their heads in the cool breeze on the opposite bank of the river! I would have been denied of enjoying such a beautiful art work of God at this cold night, had I been accommodated in your house. Whatever God has granted me to night is for my joy only!”

(From Amma’s Vishu message 14/4/2017)

12.  Vision of God

Surdas was an earnest devotee of God and a poet too. He was blind from birth. Once he was on a pilgrimage to Vrindavan. On his way, a young boy joined him and gave company to him on the long journey. The boy was very helpful, friendly, jovial and humorous. Surdas was extremely pleased to have such a boy accompanying him on his pilgrimage. When they reached the outskirts of Vrindavan, it suddenly occurred to Surdas that the boy must surely be his beloved Lord Krishna coming with him to take care of him out of his abundant compassion. Surdas, welling with love, called the boy to his side and embraced him joyfully. However the boy writhed himself free from Surdas’ grip and ran away.

Surdas said, “My dear Krishna! You can run away from the grip of my hands, but I have already confined you in my heart! How can you ever escape from there?”

Very pleased , the lord said, “SUrdas, I will grant you vision to your eyes. You can look at me now!” Surdas got vision and he looked at his beloved Krishna’s glorious divine form to his heart’s content. Then he said, “My lord! Now you can take back my vision. Having seen you, I have no desire to see the outer world. Let your vision alone remain  permanently etched in my memory!”

[Amma: “For a true devotee, once God’s vision is obtained, he has no interest in this world anymore”.]

(From Amma’s Vishu message 14/4/2017)

13.  Empty the mind first

[Amma: “My son, will you be able to remain a new (beginner) spiritual seeker always? Only if you are such a humble and guileless aspirant, it paves the way for opening of the heart. A new aspirant is aware of his lack of spiritual knowledge. Hence he openly and wholly grasps spiritual teachings.If he thinks ‘I know all these stuff’, then he cannot stand humbly and be receptive to the teachings. Even if he hears, it would not enter. It would just flow out.”]

Once in a deep forest, a saint lived alone.  A very learned scholar went to see him one day. Right from the time of his arrival, he was in a hurry to return. He said to the saint, “Sir, can you teach me quickly something about meditation?”

The saint replied smilingly, “Why all this hurry? Please take your seat; we will have a cup of tea and then speak about meditation. We have enough time for it”.

But the scholar was impatient. He said, “Why delay? We can speak right now. Please advise me on meditation”.

But the saint insisted: “Let us have some tea first; then talk”. He stood up and started preparing tea. The scholar sat there impatiently; that was perhaps his nature. His mind was thinking about many things.

The saint took his own sweet time to prepare the tea; he brought the tea in a vessel and also two cups. While the scholar waited restlessly, the saint placed one cup in front of the scholar and started pouring the tea. The cup became full and yet the saint kept pouring more tea. The tea started overflowing from the cup but still he did not stop.

“Stop, stop! What are you doing? It is already full! Why are you pouring more and more?” shouted the scholar.

The saint stopped and said smilingly, “Yes; you are right. You know pretty well that the cup is already full and it cannot take up even a drop of tea extra. Likewise, your mind is already full of so much scholarly matter including ideas about meditation that you have learned from scriptures. Whatever I am going to teach you will not enter into you. If at all my teaching about meditation has to absorbed by you, you have to first empty your mind and intellect first. Do it first and then I will talk to you. Also know one more thing.: Meditation is an experience. It cannot be explained like a theory.  Only when your mind is freed from all thoughts, you can really experience meditation”.

(From Arul Mozhigal-7 Tamil)

14.  The greatness of Mahatmas

Once there lived an ardent devotee of Lord Vishnu. Even afgter several years of marriage, he was not having any children. Hence, praying for progeny, he undertook severe austerities. Still he was not blessed with a child.

One day, he saw sage Narada passing through his village. He went and prostrated himself in front of the sage. He came to know that Narada Maharshi was on his way to Vaikuntha to have a darshan of Lord Vishnu. He requested Narada to inquire Lord Vishnu as to when he would be blessed with a child. Narada agreed.

When Narada reached Vaikuntha, he conveyed the devotee’s request to Lord Vishnu. Lord Vishnu replied that in the current birth of the devotee he had no scope for progeny. Since Narada did not want to convey the bad news to the earnest devotee, he avoided going back to meet the devotee.

Several years passed. It so happened that Narada had to pass through the same village of the devotee again.  As he went to the devotee’s house, he noticed that three children were playing at the courtyard of the house. Narada came to know that they were indeed the children of the devotee! He was extremely surprised. He inquired the devotee how he came to have children.

The devotee said, “Respected Maharshi! A few days after you came to our village last time, a Saint came here. I had the great fortune of seeing him and serving him. Having satisfied with my service to him, he volunteered to give me a boon. I prayed to him for giving me progeny. He blessed me saying that I will get three children. Purely through his blessings, my wife gave birth to three children”.

Narada went straight to Vaikuntha. He complained to Vishnu for not telling him the truth about the devotee: “A few years back, when I requested for blessing your devoree with children, you said that as per his fate he could not get progeny; but today, he has three children”.

Even before Narada told Him about the saint blessing the devotee with children, Lord Vishnu smiled and said, “If so, it must be due to the blessing of a Mahatma. Only Jnanis could change the destiny of a person”.

[Amma: “Children! Know that Mahatmas can can give what even God can’t. The saint has the power to alter the prarabdha (fate) of a person by the power of his sankapa (mental resolution)“.]

(Source: Amutha mozhigal-5 Tamil)

15. Depicting peace in art

Once in a king’s court, there were two very good artists.  There was always competition between them as to who the better artist was. THe king one day decided to conduct a competition between them  to judge who was better of the two. The king ordered them to make a painting for the title “Peace”.

The first artist drew a painting depicting a beautiful lake adjacent to a mountain.  The lake was shown in such a way that there was not even a ripple in its water. The very look of the painting had the capacity to calm one’s mind and bring peace.

The second artist drew a painting depicting a huge waterfall; the splashing of water and the foams it creates and the whirlpool it creates were wonderfully drawn. One could even feel the sound of water falling down with continuous thud by looking at the painting! In the same painting, there was a bush, in which a small bird had been shown sitting motionless with its eyes closed.  Thus it depicted peace amid noisy commotion. It gave a clue to the onlooker that even amidst hectic activity, one can find absolute peace.

[Amma: “The second picture indeed shows the wonderful mindset of a true Jnani. Amid all the turbulence existing in the world, a saint could be in utter peace; he remains in silence, unperturbed by the activities of the world.”]

(Source: Amutha mozhigal-5 Tamil)

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