Amma’s stories on Guru, Role of Guru, Guru-disciple Relationship – Part 3 (15 more stories)

1. What next?

Once a sage was conversing with a new visitor who came to meet him.

Sage: “What are you doing?”

Visitor: “I am working as a clerk in a Company”.

Sage: “If you get a promotion what will you become?”

Visitor: “I will become a Senior Clerk”

Sage: “What is the next post you will get?”

Visitor: “I will become Assistant to the Department Manager”.

Sage: “What next?”

Visitor: “If I really strive well, I can become the manager one day”

Sage: “Oh! That sounds very nice! What is the next position you can aspire to get?”

Visitor: “Oh! That is very hard to guess. Perhaps, if I have lots of luck, I may become the Vice President of the Company!”

Sage: “Wow! (He pats the shoulder of the visitor).  That will be wonderful. But still I am wondering what could be your next level…”

At this point of time, the visitor lost all his patience. In a loud and curt voice, he shot back :”If I put tons of effort, have lots of luck and  some political backing, I can become the President of the company! Enough?”

The sage did not leave him at that. “What next?” he continued.

That was the last straw. The visitor shouted: “What do you want me to become? A God?”

Now the sage laughed aloud and said, “My son! Now you have said the final and correct answer.  But there is a little difference. YOu don’t have to become God’ you are already God.  It is enough if that knowledge dawns in you.”

[Amma: “It is this knowledge that is true spirituality.  We are so much immersed in  the idea that what we call as “I” is this limited body, mind and intellect. We have to discard that idea and move forward, it will dawn to us that I am indeed that divine power that permeates everything outside and inside and we can experience the bliss of that reality.”]

(From Oliyai Nokki – Tamil – Vol 3)

2. Amma with a Vedantin

[Amma: “People can buy Books on Vedanta from Bookshop and read them. After reading them, some may declare “I am Brahman”. But Advaita Vedanta is not something contained in mere words. It is something to be experienced and then expressed in practice at every moment of life.  If someone merely repeats Vedanta verbally it is just ignorance. He is simply acting like a tape recorder or a parrot. Once one of Amma’s young disciple came to Amma and the conversation went like this: “]

Devotee: “Amma, I am a Vedantin.”

Amma said nothing.

Devotee: “Aham Brahmasmi….Aham Brahmasmi….Aham Brahmasmi”

Amma said nothing. He was silent for a while. Then

Devotee: “Shivoham…Shivoham….Shivoham”

Amma said nothing.

Devotee: “Amma, Why aren’t you saying anything?”

Amma: “Son, aren’t you the Brahman already? What is there for me to say to you?”

Devotee: “But, Amma, Why do I still have anger, hatred and desire in me?”

[Amma: “That’s the crux of the issue!  One cannot become a Vedantin by merely reading books.  Vedanta should become the lifeline in us. However, it is indeed good to read Books on Vedanta. Then one should contemplate and understand it deeply.  Through meditation, it should sink deep into our heart. With that, we should strive to get past our weaknesses like anger, desire, hatred and so on.”]

(From Oliyai Nokki – Tamil – Vol 3)

3.  Guru has his way

Once a guru and his disciple were returning to their Ashram by walk after a long and tiring pilgrimage.  They rested for a while under a tree. The guru got up and said, “Come, let us keep going; I want to reach the Ashram before sunset”.

But the disciple, who was much younger to the guru, felt too tired and dull to proceed further. He said, “Master, I am feeling too tired. I want to have a nap before we proceed further; I am left with little energy”.  But the guru was very particular to move on. He said, “Leave behind your laziness; you are young and you can definitely walk further; we are not too far from the Ashram. Come on!”

But the disciple was adamant. He lied down under the tree and said, “Master, if you want to proceed please go ahead; I will rest for a while and come a little later”.

The guru did not like the attitude of the disciple.  He walked alone. After a short while, he noticed some construction activity by the side of the road. Several men and women were working there as laborers.  A woman’s child was sleeping in a hammock under the shade of an adjacent tree.

The guru stealthily picked up the sleeping child and walked back before anyone could notice him. He went to the tree where his disciple was sleeping and left the child next to him.

He came back to the construction site, called one of the ladies working there and said, “Hello, have any one of you left your child in the hammock there? I happen to notice one young man picking up your child and rushing in this direction..” He pointed the direction where his disciple was sleeping under the tree at some far distance.

Hearing this, one woman started crying, saying that it was her child. All the laborers working in the site left their work and gathered immediately around the guru.

The guru said, “He would not have gone far off: run immediately and chase him” saying so, he coolly started walking towards his ashram.

The laborers picked up crowbars, sticks and stones and started running in the other direction. Soon they saw at a distance a man sleeping under a tree with a child next to him. Making loud cries, they started running towards the tree.
Their noisy shouts woke up the disciple. As he looked around confused, he noticed the child sleeping next to him. Then he noticed several laborers coming angrily towards him with weapons in their hands and shouting “There he is; catch him!”

The disciple immediately understood that there was something wrong and they mob was actually coming to attack him. Not thinking twice, he started running.  Before they could reach him he managed to run very fast from the place. He ran through lanes and bylanes to save himself from the fiery mob. Fortunately, the mob stopped once they saw that the child was safely sleeping under the tree.

When the guru reached the Ashram,  he chuckled within himself to see the disciple standing at the front gate sweating and panting, waiting for his arrival!

[Amma: “A guru knows the weaknesses of his disciple. He will create circumstances where in the disciple’s  undesirable tendencies are  corrected and his capabilities are stretched beyond limitations.”]

4.  Laughing at others

Once there were two disciples under a guru and both of them were very egoistic. It was their nature to speak ill of each other always.  However much the guru counseled them, there was no improvement in their behavior. One day the guru thought of a plan.

During the night, when both the disciples were in sound sleep, the guru brought some paints and painted their faces to look like clowns.

In the morning one of the disciples who got up first saw the face of the other and started laughing out loud. Hearing his laughter, the other disciple woke up. He saw the face of the first one and bursted out laughing.  Both of them continued to laugh by pointing fingers at each others’ face. One of the disciples got up and brought a mirror; he shouted it at the face of the other and said, “Look here O clown! This make up suits you perfectly!” and kept on laughing.

The other disciple grabbed the mirror and turning it at the face of the other said, “Look at your face! If you go and start performing tiger dance, you can earn lot of money!”

When it dawned to them that both of them had been painted on their faces to make them look funny, they stopped laughing instantly.

[Amma: “Children, It is always easy to laugh at the fault of others; everybody can do it. But only those endowed with the quality of discrimination can look into his own idiosyncrasies  and laugh at himself and go beyond them. Only then one can get real spiritual progress.”]

5.  Concentration

Once there was an excellent archer who participated in many competitions and won prizes. He participated in an international competition too and won the award as the topmost archer of the world.

When one of his friends came to know of this, he said, “I know a Guru who is a great exponent in archery. Only if you win over him, I can really consider as the best archer of the world”.

The archer took the challenge. His friend took him along to meet the Guru. Coming to know of his success at the global level competition, the guru congratulated him wholeheartedly.

The friend broached the subject of their visit to the guru. The guru said, “Let us first go for a walk for a while. You may please bring your bow and arrow along.

They walked together and climbed over a small hillock. Adjacent to it, there was another hillock and both were connected by a rope bridge. The guru proceed to walk along the bridge and the two men followed him. When they reached the middle of the bridge, the guru pointed out a tree on the opposite hillock and said to the archer, “Do you see a fruit hanging in that tree? Will you use your bow and hit that fruit with an arrow?”

The archer agreed. As he was taking aim at the fruit, strong wind started blowing and the rope bridge started swaying. The archer had to catch the side ropes to steady himself. The rope bridge continued to sway and however much he tried, it was difficult for him to balance himself and aim at the fruit. When he shot the arrow, it missed the target totally.

Now the guru borrowed his bow and arrow. While the bridge continued to sway wildly in the wind, the guru was totally unperturbed. He aimed at the fruit and shot the arrow. The arrow hit the fruit.

[Amma: “In this story, the guru had the ‘remote control” of his mind in his hand. He had no fear of failure nor any disturbance in concentration due to external factors. Is it possible for everyone to dance peacefully on a shaking stage? Leading a life without mental peace is also similar. The one which is ever steady and firm is God. If  we hold God as our base, then it would be like dancing on a firm dais. “]

(From Oliyai Nokki – Tamil – Vol 3)

6.  Not too far away

Once a guru and his disciple were travelling to a holy place by foot. It was a long and arduous journey and the disciple was feeling very tired. He wanted to take a long rest before continuing with the journey, but the guru was particular to reach the holy place before dark.

“The place is not far off.  We have to walk only a small distance and we will reach the destination. Then you can relax there. Come on!” he encouraged the disciple to keep walking.

They walked for another half an hour. The disciple felt exasperated. “Master, you said it is only a short distance and yet we have not reached the place despite walking for so long”.

The guru said, “I know this route very well. We are on the right path and we have to walk just a little more. We are almost there;  Come on!”

Again they kept walking. Another half an hour was gone. The disciple felt very disappointed. “No master; I cannot walk anymore. I am dead tired. Please tell me the truth. How long should we walk?”

“Ah! We have almost reached. A little more walking and we will end up there. Be cheerful!” said the guru.

After walking for another twenty minutes, they finally reached their destination.

[Amma: “Spiritual journey is never short and sweet. A seeker has to tread a long and arduous path to reach his goal of self-realization. There is every possibility for a disciple to lose heart, get disillusioned and drop out from his quest. But a Sadguru does not allow an earnest seeker to slacken his efforts upon facing difficulties. He constantly goads him to strive for more through soothing and comforting words of encouragement; he helps his disciple to stretch himself beyond his limits in order to reach his goal.”]

(from Amma’s Guru purnima message 5/7/2020)

7.  Boundless compassion

Once a good hearted man brought an young boy to meet his guru at an ashram. “Master, this boy is an orphan. None of his relatives are willing to take care of him since he is very arrogant and mischievous. May I request you to show him some way?”

The guru said he would admit the boy into the ashram and take care of him.

The guru kept the boy under his direct observation and showered lot of love and care on him. The boy however continued to be very arrogant and indisciplined. He behaved roughly with other boys in the ashram and created trouble for every one. Other inmates in the Ashram felt very annoyed and they kept on complaining about the boy to the guru. However, the guru brushed aside all their complaints and continued to shower his love and affection to the orphan boy.

A few years passed by. The boy grew up. He frequently went out of the ashram and joined evil company. He started stealing money from the ashram and spend it on smoking and drinking with his friends outside the ashram.

One night, a group of ashram inmates came to the guru and said, “That boy is hopeless.  We feel he can never be straightened. You see, he is right now lying on the road outside the ashram fully drunk. He is bringing such a disgrace to the ashram.”

The guru went out to see what happened. The boy was lying near the road under a tree.  It was pretty cold outside.  The guru removed his shawl and wrapped it around the boy. He sighed seeing the pitiable state of the boy and returned to the Ashram.

The boy woke up from his slumber a couple of hours after dawn. He noticed that he was covered with a shawl and it was his guru’s shawl. He felt deeply disturbed and moved. The thought that despite his evil behavior across all these years, the guru still loved him and took care of him when he was lying totally drunk on the roadside.

He started crying.

With teary eyes, he entered into the ashram, came to the guru’s room and fell at his feet. He cried his heart out and sought forgiveness from the guru for all his misdeeds. He promised to turn a new leaf right from that moment.

Soon a dramatic change started happening in his behavior.  Within a couple of months he turned out to be one of the best young disciples in the ashram and he could stand as an example for others.

(from Amma’s Guru purnima message 5/7/2020)

8.  Four gurus

Once a disciple asked his guru, “Master, can you tell me about your guru?”

The guru said, “I have learned from so many gurus. But four of them stand apart. I will tell you about them…” and he continued:

“My first guru was a thief. Once I stayed together with him for a few days. Every night he would promptly wake up at 2 AM and go out. He would return after a few hours. When I asked him whether he could get anything by stealing that night, he would say, “No. I am not lucky today. Let me try again tomorrow night”.

The next day too he would promptly get up at 2 AM at night and go out. He chose that odd hour because he knew that all people would be in deep sleep at that time and that would be the best time to break into houses and steal. That night too he returned empty handed. It happened so on several days.

 I asked him, “You have not been able to succeed all these days. But still you are doing it again and again. Why?”

He said, “This is what I know for earning my living. I don’t have any other skill. I have to persevere like this and I ams sure I would get a big booty one day, if I could break into a rich man’s house”.

From him I learned the importance of perseverance in pursuing one’s spiritual goal.

My second guru is a young boy. One day, I saw a boy going in the night with a lantern in hand. I wanted to tease the boy and asked him, “Do you know where from the light comes?”

He immediately lifted up the glass of the lantern and blew air into the flame. The light immediately got extinguished and it became dark. The boy said to me, “The light came from the place where it is gone now”.

I was taken aback by his brilliant retort. That day I learned that it is wrong to underestimate or disrespect anyone and even boys deserve respect.

My third guru is a dog.

One day, I was to cross a river. I noticed a dog too which wanted to cross the river. It went close to the water, looked at it and barked. Then it came back. After a while it went to the water and barked again and returned. I understood that it was looking at its own reflection and getting scared of presence of another dog in water and that’s why it barked. But after a while, it jumped into the water, swam across and reached the other bank.

This dog taught me a lesson that we should be firm on our spiritual goals even though we may get distracted by fear and loss of self-confidence. At some point or other, we should gather ourselves and proceed firmly to reach our goal.

My fourth guru was a farmer. Once I went to a village where an old farmer lived. He was revered by everyone in the village and they considered him a saint. I met him and interacted with him. I asked him, “Why are you so special that people respect you so much?”

He said, “I see goodness and hope everywhere. When I see a egg, I think of the hen inside it. When I see a seed, I think of the tree that it contains. When I see, death I see life.  When I see the diversity in the world,  I see the unity behind them all”.

From him I understood what  non-duality is.”

(from Amma’s Guru purnima message 5/7/2020)

9.  Blessings for prosperity?

Once in an Ashram, many disciples lived with their Guru.  Depending on the extent of development of spiritual maturity in them, the guru used to sent them for serving the society in suitable ways.

One day the guru chose a disciple for deploying him in some charitable activity.  Before departing, the disciple fell at the feet of the guru and sought his blessings. The guru blessed him saying, “My son, may you always get the comforts of stay in a palace, may you always be served with the foods of best taste, may you always sleep well in a bed of roses”.

The disciple was very surprised to hear such blessings from the guru. He asked, “Master, all along as we lived in the ashram, you have always professed simple living devoid of all comforts and insisted on sacrifice; now you are blessing me of all sorts of royal comforts. May I know why?”

The guru smiled and said, “My son, the true meaning of my blessings are indeed to tell you that you should progress in the path of sacrifice. When you go out and serve the world, you are most unlikely to get any form of comfortable stay. You must develop such an attitude  that you shall gladly  accept whatever meager facilities you get for your stay as if it is  a royal palace. Then you should eat food only after you feel extremely hungry. If you eat like that, whatever type of food you may get will taste delicious.  You will have to physically exert yourself so much that by the time you go to sleep, you will be so tired that you will find even a surface of rock to lie down to be a bed of roses!”

[Amma: “One can attain deathless state only through renunciation. Renunciation does not mean reducing all comforts alone. It includes serving others without any selfish motive.”]

(Source: Amritam Gamaya – Malayalam – Vol 2)

10. A Parable

Once the Prince of the World of Light was conquered by The Lord of Darkness and was incarcerated  in a dark cell.  The lord of Darkness arranged several security guards around him to ensure that he did not attempt to escape.

On the wall of the dark cell, there was a small hole and through the hole, sun light peeped in to the room. The light said to the Prince, “You give your royal crown and your royal dresses and jewels as bribe to the security guards. They are very greedy and they will help you to escape from this cell. Accordingly the Prince gave away his possessions and the guards helped him to escape.

As he came out, the Sun God presented him with a powerful sword. With that sword, the prince killed the Lord of Darkness.

He then returned to his World of Light. The aging king immediately crowned him as the new king.

[Amma: “In this parable,  the lord of Darkness is Ignorance (Ajnana).  The Sun God is the guru.  The crown and the jewels represent lust and other worldly desires. The sword given by Sun is Knowledge (Jnana).  This story tells us that by obeying the guru and relinquishing lust and worldly desires, one has to annihilate the ignorance using  the knowledge bestowed by the Guru.”]

(Source: Amritam Gamaya – Malayalam – Vol 2)

11. Love that too

[Amma: “If goodness exists in our hearts, then we will be able to see only goodness everywhere. When our heart is good, we will be able to enjoy the beauty of lotus flowers even if they are in a muddy pond. On the contrary, if our mind harps on the muddy pond, we won’t be able to enjoy or appreciate the beauty of lotus flowers.”]

Once a householder went to his spiritual master and paid his respects.  He wanted to speak his heart out. He said to the master: “Guruji, till this day in my life, I have never knowingly hurt any person; I have heard in my childhood a saying — ‘if your talk is good, your walk (i.e. behavior) too will be good’ and I have always followed it as a matter of principle right from my young age. I always take extra care to ensure that I don’t hurt anyone with my words…”

In order to explain how harsh words become so unpleasant to hear, he gave an example: “Master, whenever I come to this ashram and stay here, I hear lots of birds chirping in the mornings and evenings. I really enjoy hearing the singing of cuckoos and the chatting of parrots here which are so sweet to the ears. But amid all these, I also hear crows cawing and it really makes me cringe; It is so jarring to my ears and I don’t like it. So, speaking harsh words is similar to that, in my opinion…”

And he continued to speak of something that keeps disturbing him: “Master, despite my speaking nicely with others and never hurting anyone with my words, I find that my life is not smooth nor peaceful. What could be the reason for it?” He asked.

When he kept on talking, the guru, who was seated on the ground in front of him, was drawing something on the sand with his finger and patiently listening to him too.  Not lifting up his face from the picture he was drawing, the master said with a smile on his face: “I think you must try to love the crows too whose cawing  is unpleasant to you. If  your are able to like even the cawing of the crows, then you will be filled with joy in your heart. Further, you will become more eligible to receive God’s grace”.

(Source: Amritam Gamaya – Malayalam – Vol 2)

12. Mother is the first guru

Once a group of scholars were discussing about the best commentaries and literary works based on Ramayana. 

One of the scholars said, “I consider such-and-such person’s work on Ramayana to be the best. He has thoroughly elaborated  out the spiritual aspects of Ramayana very well”.

Another person said, “I really love so-and-so’s Ramayana because it is poetry form and it is indeed a very commendable and lucid presentation of the emotions in Ramayana”.

Some other scholars were suggesting some other names.

One scholar said, “I consider my own mother’s version of Ramayana is the best”.

Others got curious. “Has she written a book elaborating Ramayana?” they asked.

“No” said the scholar. “When I was child, she narrated the Ramayana story so many times. I used to listen to her narration with rapture. Through her narration, I received so much valuable teachings for my life — the importance of dharmic conduct, valuing truth, adhering to truth, unselfishness and sacrifice, the importance of love between family members, respecting elders, fostering good friendship, surrendering to God and so many things.  My mother did not just told me Ramayana stories but she actually lived the various values taught by Ramayana in her own life and set an example to me. That’s why I say, her version of Ramayana is the best for me”.

(From Amma’s Ramayana month Satsang – 26/7/2020)

13. Finding God

Once a there was a young boy who was deeply devoted to Devi, the Divine Mother. He had a deep longing to have a vision of the Divine Mother. He approached his guru and expressed his desire.

The Guru said, “It is possible for you to see Devi, but not really in divine form. But you can definitely see Divine Mother coming in the guise of  of a normal woman. I will tell you an identification by which you will be able to know who that woman is. She will have a mole in the little toe of her right foot”.

From that day onwards the boy started looking at the right foot of every lady he came across. He would look for a mole in their small toe. Days and months passed; yet he did not come across any woman with that identity.

One day, his mother came towards him with a vessel in hand to give him something to eat. At that time, the vessel fell down. The boy bent down to pick the vessel from the floor and at that time, he noticed a mole in her right toe. He was overwhelmed by surprise. With devotion welling up in his heart he fell at the feet of his mother and prostrated again and again with tears flowing from his eyes.

[Amma: “If  we really want to see God, we should first see God amid people who are closest to us — mother, father, guru and friends. Then we should be able to see God  in whomsoever we meet. Then we should be able to recognize God inside each and every being. We should be able to love and serve everyone. That is what is needed. If this attitude comes, then in due course, we will be able to have the vision of God in each and every being in this earth.”]

(Source: Amritam Gamaya – Malayalam – Vol 2)

14. Creating Heaven and hell

Once a person visiting an ashram for the first time, met the guru and asked him a question: “Maharaj, Are heaven and hell really existing?”

The guru asked him, “Who are you?”

The man said with pride: “I am a soldier.”

The guru said, “A person like you, who is essentially very cruel and animal-like, is not qualified to ask this question to me. Don’t waste my time; Go away”.

The soldier could not bear such an insult thrown right on his face. He got very angry. He pulled out his sword from the sheath hanging on his waist and was about to slice the guru in one stroke.

The guru smiled at him without a trace of fear and said,”Aren’t you overwhelmed by anger? You are right now in hell!”

Hearing this, the soldier got bewildered. He felt ashamed to recognize his own fury. He slid back his sword into its sheath and fell at the feet of guru with humility.

The guru said, “You are now in heaven!”

[Amma: “Both heaven and hell are our own creation. If the mind is peaceful, even a gory hell would be like a heaven; If the mind is agitated, even the best heaven would be like a hell. Peace, equanimity and joy are all dependent on one’s mind. “]

(Source: Amritam Gamaya – Malayalam – Vol 2)

15. Acceptance

Once in  village, there lived a farmer who was facing lots of hardships in life. Some f his cattles met with untimely death. His farmland was attacked by pests. Heavy floods damaged his crops once. He had several family problems too. He felt sick of his life.

In his village, there lived a rich businessman who was also considered a very wiseman in the locality.  The farmer approached him for some financial help and and also sought counsel from him. He narrated in detail about his sufferings in life.

After patiently listening to him, the businessman said, “I will give you some job for you tonight.  Please do it well and  I will give you financial help to you and also give you some useful guidelines to face hardships in life.”

The  former nodded his head.

The businessman said, “I have got 100 horses in my stable. You have to ensure that all of them lie down and sleep together. Once you have finished it, come and see me”.

The former gladly accepted the job and went to the stable.

He went around and arranged to feed them all first. He thought that once they are well fed, they will sleep peacefully. Some of the horses ate well and after a while, they lied down to sleep. But several other horses did not eat. They were simply standing. The farmer went near each horse and cajoled it to eat. Some did and some did not.  He forcefully made some horses to lie down. Some of them yielded to his commands and some did not.  Past midnight, he somehow managed to  make 60 horses to lie down but the rest were not. By about 3 AM, when majority of the horses seem to be lying down, a few horses that had lied down earlier started standing up!

Even by dawn, the farmer could never succeed in making all the horses lie down together and sleep! The farmer lost his whole night’s sleep in this process!

Early morning he came and reported the matter to the businessman: “Sir, I could not succeed in making all the hundred horses to lie down and sleep together”.

The businessman smiled; he gave some money to the farmer and said, “You see, this is is how our life too is. You can never solve all your problems fully and enjoy a trouble free life. It is just not possible. Ups and downs will always be there. You have to bear with them, manage as best as you could and lead your life to the best of your ability. That’s  the only way.”

(Amma’s Onam Satsang 31/8/2020)

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