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Amma’s stories on Karma / Fate – Part 1 (7 more stories)

1.  The fruit of Karma returns anyway

[Amma: “The fate or the fruit of your past karma is like an arrow that you shot to hit a target and return. When the arrow comes back, invariably, you fail to catch it and it attacks you too. The only difference may that the return of the arrow (the fruit of your karma) may not happen immediately. It may come late, but sure it will.”]

Once a farmer worked very hard in order to own a big farm, so that he, his sons and grandchildren could live very comfortably. He bought a barren land and toiled very hard to make the soil fertile. Fighting against draught, pests and storms, he protected his crop. He could get great yields. After years of hard work, he could really become quite rich. He got old. He thought the time has come for him to rest and he handed over the responsibility of managing the form to his son,

Once the son took charge, the old man felt very relaxed. He used to lie down in front of his farm in an easy chair and enjoyed his rest and leisure.

The son who took full charge of the farm initially felt very happy and proud. He too worked hard. But as days passed, his enthusiasm waned. He started feeling unhappy about his father. “While I am working so hard and straining every nerve and muscle of mine in the farm, how come this old man is spending the whole day idling and playing with grand children? This is so unfair” thought he.

As he was frequently gripped by such thinking, he started hating his father. ‘This old man is simply eating, doing nothing and enjoying his life from my hard labor’. He started feeling that his father was a burden on his head. ‘He might have worked hard in the past; so what? Times are changing; I must ensure well being of my family and my children. Why should I take care of this idle old man?’ so thinking, he was overpowered by a desire to get rid of his father once for all.

He made one large wooden box that can fit his father. He placed it on a cart. “Go and lie inside the box” he ordered his father. The old man obeyed without any protest. The son closed the box and drove the cart up over an adjacent hill. Upon reaching the summit, his plan was to push the box down a steep cliff to kill his father once for all.

When he was trying to push and and roll the box, he heard heard a knocking sound from the box. He shouted, “What do you want?”. The father replied from the box, “I can understand what your intention is. You are thinking I am old, and useless and you want to get rid of me once for all. Fine. But open the box. I will come out and you can push me from the cliff. Thus you need not waste this wooden box. Keep it safe and it could be handy for your son in in future!”

[Amma: “In this story, when the old man said that the box could be useful for his son in future, he meant that the account of karma for his present act would be tallied by his son in the future. You should also note that the old man too must be reaping what he sowed. He must have treated his own father or someone else like that in the distant past.”]

2.  The lost wealth

Once a building contractor at a project at site temporarily engaged an accountant locally to handle the money matters. Every month end, he used to give  a small bunch of currency to the accountant and ask him to keep it safe under a separate account-head. First time, the accountant asked, “For whom is the payment meant?”

The contractor said, “I am setting off this money for a good cause — something like giving to an orphanage, or for educating the poor children which I will decide at the end of this project”.

The accountant thought: ‘Why give away the money to unknown beneficiaries? Let me misappropriate the money and enjoy life’. Without following the instruction of the contractor, the accountant pocketed the money himself every month and wasted it away in drinking and gambling at week ends. He was otherwise an efficient man at his duty.

Over a period of time, the specific contract work came to an end. The contractor wanted to settle the accounts of temporary employees at the site and move to the next project.

He called the accountant and said, “It is time for us to part; you have done your job well; I want to reward you specifically for your efficient work. You know I was giving you an unspecified amount every month to put it in a separate account for donating to a good cause. Actually, I had planned that money as a bonus for you. You can bring that money and take it as a gift from me; please get that money and we will settle and close that account.”

The accountant was shocked to hear it.

[Amma: “By engaging in bad karma, we ourselves block the way of good karma in reaching us in future”]

3.  What is the real cause?

[Amma: “Karma and its effects are very complicated to comprehend. There could be so many indecipherable causes behind effects and it is beyond the comprehension of common people. One should not jump into conclusion in passing judgement about others. “]

One a very benevolent king was ruling a small country.  He had great respects for sannyasins and mendicants. He built a huge dining hall to feed renunciates and brahmacharis on a daily basis. He would personally visit the place and even serve food with his own hands with reverence and  humility to the travelling mendicants. This practice was going on for long.

One day, after partaking the food in the dining hall, many of the mendicants fell sick and several of them died.

The king was shocked beyond measure when such a calamity happened. He could not grasp why such a calamity would strike for a benevolent act that he had been doing with utter sincerity and commitment. He felt that a great sin would befall on him for causing death to somany pious sannyasins. He started to undertake a fast and he was even prepared to die as  atonement of the sin.

Nobody could find out how the food poisoning happened.

In order to find out the truth and apportion the sin of  killing so many innocent mendicants, the God sent a messenger for investigation.

The messenger conducted a thorough inquiry amidst the working staff, the cooks and other servants working in the dining hall. He also did a thorough physical inspection of the dining hall. In this investigation, as directed by the messenger, a workman was made to climb up to the ceilings of the tiled hall and check the tiles and the beams. There, right above the place where food used to be kept ready just before serving, a dead snake was found in between some tiles and the beam.

From further inquiries done on eye witnesses, he came to know that on the fateful day, an eagle was found attacking a poisonous snake above the roof of the building. The wounded snake seemed to have escaped the clutches of the eagle and somehow sneaked through the gaps in the tiles and entered into the underside of the hall roof.

The snake was almost dying and just before it breathed its last, it had opened its mouth and ejected poison. It was exactly at that moment the lids of the vessels carrying the food items were opened for serving right below and the droplets of poison fell into the food and got mixed with the food.  It was by eating that poisonous food that the mendicants died.

The messenger made a mental analysis: The king was not definitely responsible for this happening. The sin cannot be apportioned to the eagle because it is its basic nature to attack and kill snakes. It was not responsible for the snake’s escape. The snake too was not responsible because it was not spitting venom intentionally. The servers were not responsible for they were not knowledgeable about a snake right above vessels spitting venom at the  point of opening of the food vessels.

The messenger was at a loss. God had given him the responsibility of  apportioning the sin of the death of the mendicants on the right recipient. Whom to give it?

Thinking deeply, he was walking at the outskirts of the city. He saw a group of travelling mendicants coming into the city. They were inquiring a woman vendor at the street about the location of the king’s dining hall where mendicants were served free food.

The woman said to them: “Oh! No, no. Please never go there to take your food. The king is evil and very wily. He is poisoning and killing saintly people who come and take food there!”

The messenger heard the conversation. He decided to assign the sin of killing of the mendicants to the lady vendor who was spreading rumor by unjustly blaming the king without any basis of truth.

(Amma US Tour Satsang June 2016)

4.  Escaping death?

[Amma: “Death is always stalking us. It is always behind us like our shadow. If one can clearly understand that death is inevitable and it can come at any time, then one can get the determination to know God before the body falls. No one can ever predict at which moment one would die.”]

Once a king was very curious to know when he would die. He called an expert astrologer, who was extremely reputed for correct predictions about future, to his court for this purpose. The astrologer analysed the king’s horoscope in detail and finally said, “I am sorry to say this, your majesty! As per my calculations and observations, you are bound to die today itself immediately after sunset.”

The king felt devastated hearing this shocking revelation. He could not digest it. He frantically wanted to escape death and immediately called learned pundits and experts in Shastra to his court. He asked them to suggest ways and means to escape death.

The pundits started brainstorming to find out ways to escape death. One pundit suggested to perform a particular ritual and chanting of mantras. Another pundit would oppose it and suggest some other means.  That suggestion would get vetoed by a third pundit. Thus arguments and counter arguments went on and on amid the learned pundits and the clock was running too. It was already past noon. Unfortunately, the pundits could not come to any consensus on the right method to escape death by the king. The king was getting more and more tensed up and desperate to get a solution.

Watching this, one old, wise man in the king’s court came and whispered in his ears: “YOur majesty, Never trust these pundits. They are incapable of finding any solution to your problem. If you want to save your life, fetch a strong horse that can run the fastest, mount on it and leave from the capital as far off as possible. Don’t waste your time! Quick!”

For the confused king, that advice appeared to be a good solution. He fetched his best horse from his stable, and rode on it as fast as possible, as far as possible from his palace so as to escape death. By evening, the king had travelled many miles away from his capital. Both the horse and the king were extremely tired. He stopped the horse and lied down under a tree for rest.

All the happenings of the day ran through his mind. He felt relieved that he could travel so much far away from his palace before sunset. He felt confident that by doing so, he had managed to hoodwink death. He closed his eyes peacefully and soon dozed off.

The sun set at the west and soon darkness started engulfing the place. Suddenly the king woke up. At that very moment, up from the branches of the tree, the messenger of death jumped down and landed adjacent to the king.  Laughing aloud, he said, “I know you will come here; I was waiting in this tree for your arrival for quite some time. I was even wondering whether, by any chance, you may not end up at this place!  Any way, thank you, you have arrived in time!”

He caught hold of the king and instantly the king fell dead!

(Source: Arul Mozhigal-4 Tamil)

5. Destined to happen

Amma narrated the following real incidence.

During the time of tsunami disaster,  a group of Ashram brahmacharis were engaged in relief and rehabilitation work at Nagapattinam in Tamil Nadu. One of the brahmacharis wanted to visit and pray at the famous Shaneshwara temple at Thirunallar nearby. When he went to the temple, it was extremely crowded. A very long queue was waiting to have the darshan of Lord Shani at the temple.

The brahmachari too joined the queue.  He was rather impatient and was getting exasperated by the slow moving queue. Restlessly, he was looking this way and that way, getting out of the queue and joining the queue and causing disturbance to others due to his impatience. The policemen on duty to control the crowd somehow felt suspicious of the brahmachari’s movements; they suspected that he could be a pickpocket! They grabbed him and started enquiring him. Somehow they were not convinced; they took him to the police station and retained him in the lockup overnight.

The other brahmacharis who noticed that this person was missing in the night, got worried. After inquiring here and there, they came to know that the person had ended up in the lock up at the police station. They met the sub-inspector and explained to him about the brahmachari and the purpose of their staying in Nagapattinam. The sub-inspector immediately released the Brahmachari from the lock up and allowed him to go.

The Brahmacharis reported the matter to Amma. They were somewhat restive and asked Amma why a person, engaged in good social service and also visiting a temple for prayers get into trouble like this.

[Amma: “There are certain untoward incidents that are destined to happen will happen, even when one is engaged in actions with good intentions. If you ask why should it happen to such a good person at such a time, we could only say that there are certain unfavorable positions of planets in one’s life when such things do happen. The destiny might be that he should end up in jail for long. But an unknown divine grace on account of his punya may also behind it in such a way that the evil effects of his prarabdha are lessened and he is relieved by just a night of stay and suffering in a police lockup.”]

6.  Pitying the queen!

Once a new servant maid was engaged in cleaning the Queens’ room in the palace. The servant maid who was seeing the queen’s room for the first time was awestruck at the grandiose furnishings seen in the room. The furniture were finely carved, smooth and impeccably polished; the carpets, the window drapes, and other artefacts were extremely fine. The servant maid touched them and felt thrilled. She pressed the queen’s bed and wondered how soft it was.

Suddenly she had an unstoppable urge to lie down at the bed and have a feel of it. She looked around to ensure that there was none else in the room. She lied down on the bed and felt exhilarated.  Suddenly, quite unexpectedly the queen opened the door and entered into the bedroom.  She saw the servant maid lying in her bed.

The queen got extremely angry.  The servant maid was shocked to the core. She jumped up from the bed and stood there shivering. The queen took the broomstick and started beating the servant maid left and right. She called out her guards and commanded to them to arrest the maid and put her behind the bars.

Instead of crying for the beating she received and the punishment meted out to her, the servant maid started laughing. The queen was surprised. “Why are you laughing?” she shouted.

The servant maid said, “Your highness, just for the small mistake I did, you have beaten me so hard and also ordered to put me in jail. If such a severe punishment is meted out to me for such a small mistake, I thought what sort of punishment God will be giving you later, for all the various acts of arrogance and hatred you would have committed in life on account of your royal status as a queen. I could not control laughing!”

(From Amma’s Krishna Janmashtami Satsang 10/9/2020)

7.  Cyclic reaction!

Once a Court Jester was telling some funny stories in the king’s court. There were a couple of jokes for which everyone was laughing but the king could not understand them. He thought that the Court Jester was mocking at him; out of anger, the king slapped the jester. The jester felt an unbearable pain. Anger rose up in him but he had to control it with difficulty. He gritted his teeth in frustration as he could not question the king’s action.

In order to vent out his anger, the jester slapped a person standing next to him. That man asked “Why are you hitting me? I have not done anything to you”.

The Court Jester replied,”It doesn’t matter. You can give a slap to the person next to you. This world is like a huge wheel. When it revolves, everyone gets his due share. Now don’t hesitate; give a slap to the person next to you!”

[Amma: Every good or bad action done by us can affect many people. Nowadays we see similar things happening around us. People tend to vent out their frustrated anger and enmity on people around them.  In reality, the person affected by our outburst of anger might not have anything to do with it.  Anyway, whatever we do unto others will come back to us one day or other.”]

(Source: Oliyai Nokki – Tamil  Vol 2)

7.  The ropes

Once a businessman was traveling across a dense forest where dacoits usually roam about.  The businessman was unfortunately caught by a group of dacoits.  They robbed him of all his possessions. To ensure that he would not make any trouble, they bound his libs and threw him inside a dried up well.

Fortunately, the well was not too deep and there was a thick growth of bush inside the well. So, he was not injured. After the dacoits left, he started shouting in full throat asking for help.

After a while another traveler came along the path. He heard the shouts of the man and started looking around. He noticed that the voice was coming from the well. As he peeped into the well, he saw the man shouting from inside. He noticed that the man was bound by ropes. The traveler had a big rope with him. Tying its one end to a tree, he got down into the well. He untied the ropes from the man’s limbs and both of them climbed up using the other rope hung from the tree.

Thus the businessman’s life was saved by the traveler.

[Amma: “In this story, the businessman got tied by a rope; but he was also saved by another rope.  Our karmas are just like ropes. Our selfish actions bind us. Actions done with unselfishness and compassion, with dedication to God unbind and release us. “]

(Source: Amritam Gamaya – Malayalam – Vol 1)

Amma’s stories on Nature of the World / People – Part 4 (15 more stories)

1.  Who knows?

One day, a man came out of his house very early in the morning well before dawn and started walking alone in the darkness of the road. There were no other people on the road. A police van on night patrol came by. Noticing the man walking alone in darkness, the policeman stopped the vehicle.

“Where are you going?” asked the policeman.

The man said, “How do I know?”

“What do you mean?” insisted the policeman.

“I mean, How can I ever say for sure?”

The policeman got very suspicious. Is this fellow a criminal who is out to do some mischief and trying to evade questions? He ordered the man to climb into the vehicle, took him to the police station and locked him up. The policeman said, “Don’t try to play dirty tricks with police. Tell the truth or you will not be released”.

The man laughed and said, “How can I ever be sure of where I am going to end up? You see, early this morning I wanted to go to the temple and have a darshan of the Lord; but see what has happened? I have ended up in the jail. That’s why I said ‘how can I ever say for sure?’ ”

[Amma: There are many things in life that happen beyond our control. We may want to something and end up doing something else in life.”]

(Amma’s Tuesday Satsang 15/5/2018)

 

2. The lost key

[Amma: “You are searching for joy in  place where you can’t find it; Joy is within you and you are searching it in the outside world. All your worldly beliefs and hopes are bound to become naught one day. Only when they leave, you will get the true yearning for knowing your atman, your own inner Self.”]

Once an old man was kneeling down and searching for something outside his house. A passer-by asked, “What are you searching for, Sir?” The old man replied, “I have lost my key; I am searching for it”. The passerby too started searching for the key.

After searching for long, they could not find it. The man asked, “Are you sure you lost the key here in this vicinity?”

The old man said, “I lost it inside the house”.

“Oh God! Then why are you searching here?”

The old man said, “There is no light inside the house; Here streetlight is available; that’s why I searched here”.

3. The lost watch

Once an old man, possessing an old model watch misplaced it somewhere inside his house and was frantically searching for it.  He called a couple of neighborhood boys and sought their help to search and locate the watch.

The boys asked, “Grandpa, are you sure you lost the watch inside your house?”

The old man said, “Yes, yes! I remember seeing my watch this morning and also winding it. I remember wearing it before I went for the bath.”

All the boys were searching here and there and they were also talking aloud and making some fun and frolic. However they could not locate it.

One of the boys who was smarter than others  asked, “Grandpa, where do you normally keep your watch?”

The old man said, “I keep it mostly in my bed room. Occasionally I may keep it in the kitchen or in the cupboard in the hall”.

Then the boy said to his companions: “You please go out of this room and search for the watch in the kitchen and the hall. I will do the search inside the bedroom”.

As soon as the other boys went out, the smart boy locked the bedroom from inside, closed the windows and went close to the bed, near the pillows, at the wardrobe and so on very silently sharpening his ears to hear any sound, since the room was very silent now. At a corner of the cupboard, hidden under a bunch of books, the boy located the watch!

“How did you manage to get it?” asked the old man appreciatively.

“The boy said, “Instead of ‘looking’ for your watch, I started my search by ‘hearing’; now that this room is silent, I was   seeking the ‘tick-tick’ sound that your old watch produces and thus located it”.

[Amma: “Truth of the Self gets revealed in the silence of the mind.”]

4. The neighbor’s wood

[Amma: “People experience extreme happiness or extreme dissatisfaction on two occasions; if their enemy or the person they hate to the core undergoes severe suffering, they become extremely happy; if their enemy is living a grand or happy life, they become extremely forlorn! This is unfortunately the state of mind of many people.”]

Once there lived two neighbors who were extremely antagonistic towards each other. One day, one of them went to a wood mart and bought two logs of wood for doing some carpentry works at his house. When he brought the material and started cutting on it, he noticed that both the logs had been eaten by termites inside and they were unfit for any woodwork. The wood mart did not offer any guarantee and hence he was forlorn on account of the loss. For a change of mood, he went out of the house for a walk.

After some time, he returned the house; his face looked bright and he was laughing. His wife was surprised to see his change of mood; she asked: “What happened? Why are you laughing?”

The man replied: “How can’t I be laughing? Have I not bought two termite eaten logs of wood? You see, it is not a big loss at all! Our neighbor has bought 20 such logs from the same mart and all of them are spoiled!”. He continued to laugh aloud!

(Amma’s Arul Mozhigal (Tamil) -Part 4)

5.  Give or Take?!

Once a person was walking along a forest alone. Suddenly, he heard a voice — someone shouting “Help, help!”. The man looked around and at a distance, he saw a pit from where the voice seemed to come.

He ran towards the pit and there he noticed that a man had fallen into the pit and was not able to climb up. It was he who was shouting for help.

The passerby lied down at the edge of the pit, extended his hand into the pit and shouted “Give me your hand”.

The man inside the pit saw the passerby trying to help him. But he was hesitating to grip the hand. The passerby shouted again: “Come on, don’t delay; give me your hand!” Still the person in the pit was hesitating.

The passerby wondered what was wrong. He thought for a while and then changed his call; “Come on, take my hand! Take my hand and grip it well; I will pull you out of the pit”.

Hearing this, the person in the pit immediately came forward to grip the helper’s hand and soon he was pulled out of the pit.

[Amma: “That’s the nature of the world! Most of the people are so selfish that they are not willing to give anything to others; but when it comes to taking something from others, they willingly comes forward. The world has become so selfish nowadays!”]

(Amma satsang 16/2/17)

6.  End of greed

Once in kingdom, there was a river that contained lots of corals and gemstones in its bed. The king one day announced that whosoever rowed a boat upstream and downstream along the river across 16 hours and come back to the starting point can possess all the gemstones lying in the river bed that he covered by rowing.

As 16 hours of rowing was physically a very demanding task, no many came forward to take the challenge. However, one greedy person came forward to take up the challenge. He resolved within himself to cover as much distance as possible so as to accumulate a real huge wealth. Lots of people including his friends and wellwishers crowded the river bank to witness the feat. He started rowing the boat continuously for 8 hours and covered a long distance.

He thought, “If I can manage to row for one more hour in the forward direction, then I can speed up my return so that I will be able to accumulate that much of extra treasure”. He rowed for one more hour. Again greed clouded his mind and he rowed for one more hour. At the end of each hour, he was prompted by greed and finally he ended up rowing for 12 hours in the forward direction. It meant that he had only 4 hours left for his return journey.

He reversed the direction and started rowing fast. However, as he had been rowing continuously for 12 hours, he was already feeling quite tired. However, his greed prompted him to row faster, for, if he missed reaching the starting point, all his effort would be futile.  Breathing heavily and sweating profusely, the man kept on rowing, straining his every muscle and nerve in the process.

He lost so much energy that he could not even sit and row. He lied down and still kept rowing. Exhaustion took him over completely. Still his hands kept moving albeit very slowly.

He started hearing voices. He raised his head up and noticed that people were standing in the river bank and shouting at him “Come on! Faster, faster! Only a few minutes are left!”. Gathering whatever little energy left in him, he rowed with all his might. He vomited blood and fell unconscious as the boat touched the starting point.

When the king’s messengers came to the boat to take him to the king, they found only his dead body there.

(Amma satsang 13/3/17)

7. The trees that weren’t

[Amma: “In Karma yoga, when it is said that one must work without expecting results, it does not mean that one can be careless and purposeless in carrying out a task. Every action must be done with total ‘shraddha’ (ernest awareness), only leaving the end result to God’s will.”]

Once a landlord wanted to grow lots of trees in his land; he engaged four workmen for this purpose and assigned them specific tasks that each one should carry out. The first person should dig holes on the earth; the second person should do the seeding, the third person  should cover the holes again with soil after adding some fertilizer and the fourth person should do the watering. This way, he thought that the works would go on serially and also faster.

After the project was over, several weeks passed, but no saplings sprang forth from the soil. The landlord was surprised. He called the workmen and inquired what happened.

The first worker said, “Sir, I have been dutifully digging the holes on the earth; I have not faltered in my duty”.

The next worker said, “I have sincerely done my assigned work of filling up the holes with the soil after adding fertilizer”.

The next worker said, “I have done my duty of watering them; I have not faltered”.

The landlord asked, “Where is the person in-charge of doing the seeding?”

All the other three said in unison; “We have no idea; We did our assigned work; that’s all; it is not our responsibility to find out whether the person meant to do the seeding turned up or not”.

8.  Being in the present

[Amma: “Only the present is in our hands. We have no control on what is going to happen in future. The past is like a cancelled cheque. What is important is the present and we should think good thoughts and do good deeds in the present. That’s why, training the mind to be in the present is always recommended as a good spiritual practice.

“Children, don’t think that it is not possible to remain in the present at all times, without drifting to thoughts of the past or the future. Everyone has the potential for it. Listen to the following story carefully:”] 

Once the only child of a couple became extremely sick. The child’s life was in grave danger. The doctor injected a medicine to the child and said, “This is my last ditch effort. I can’t say for sure whether the medicine will work or not. Recovery of your child rests only with the grace of God. Please pray to God. It is only by His will that the child caan recover.”

The parents were not rery theistic so far in their lives. But, in the present critical juncture, they decided to do what the doctor said. Why? Simply because they had no other alternative.

Both of them praying feverishly to God to save their child, Their entire mind was occupied in the present — to see their only child alive — that was their only wish now.

As husband and wife, the couple had so many fights in the past; they were not seeing eye to eye on many matters. Forgetting all their past bickerings, they now prayed together with mutual love for saving their child;  they had no thought of what would happen the next day.

They look at the child; touch and caress his face and body;  they watch weather the child is breathing normally; they eagerly look forward for some movement in the child’s body; they look at his eyes eagerly to see whether they would open and look at them. When they see no progress, they pray more feverishly.

Their relatives come to see them. The couple might have had some bitter experiences with some of them in the past. Yet, at this critical situation, they speak to them politely without any hatred. It is because they are in the present — gripped with their only desire of seeing the child alive, they are able to behave nicely with them. They sincerely think that they need God’s grace as well as the blessings and good will of the visitors too. They tell them, “Please pray for saving our child.”

Thus, despite what the past was and future could be, the couple live in the present and it has made them polite and loving people. Presently they are freed from hatred and bitterness.

It is likely that the couple would behave so till the child is either saved or dead. Afterwards all their past old habits and idiosyncrasies might return. Yet, as long as they are in the present, their condition is sober and amenable.

(Source: Arul Mozhigal-6 Tamil)

9.  Be happy with what you have

[Amma: “Children, be contented with what you have. Never aspire for what others have. Don’t desire for what you don’t have. Don’t think that you will be happier if you live your life like someone else. Don’t think your sorrow is more painful than others. Everyone has his/her share of pain and sorrows in life. None can share the burden of others or exchange with others.”]

Long ago, people living in a land were very unhappy about the state of their lives. No one was happy. Everybody thought that the next person was better off then him/her. By constantly thinking like this, they felt very agitated and furlorn. They could no longer bear their sorrows and burdens.

They got together to pray and cry to God to save them from their miserable lives. Moved by the intensity of their prayers, God appeared before them. He asked them to gather together in a meadow.

I have come after hearing your prayers. Now all of you unload your pains, sorrows, sickness, mental disturbances, physical handicaps etc in bundles in this meadow. People happily unloaded their every problem and pains. Soom the meadow got filled up and grew to be a mountain!

God said, “Now, in lieu of what  you have unburdened, each of you can pick up the bundle unloaded by someone else that you may feel as more bearable to you.”

The people vied with each other to take the burden of someone else that they thought to be ‘less heavy’ than theirs.  The beggar took up the problems and pains of a rich person. A barren woman took up the problems of a woman who had problems due to multiple children. Thus took up alternative problems and they appeared to be happy. God disappeared from the scene.

People too returned to their homes. From the very next day, people started crying and complaining once again! This time, their their prayers and crying appeared 100 times more powerful than the previous occasion!

God appeared before them and asked them to gather at the meadow once again. They all cried to God saying that they could not handle their new worries and sorrows. They unanimously felt that their previous problems were far more tolerable than the present ones and they wanted their old worries to be given back!

The God permitted them to do so and disappeared.

The people seemed to be relieved and went back to their homes. Bur very soon, they started complaining as usual!

(Source: Arul Mozhigal-6 Tamil)

10.  There is purpose behind inequality

[Amma: “Why doesn’t God make everyone live happily?  Why is it that he has made some people suffer in life? People ask such questions. It is not God’s will that some people should go without food or some people to suffer more. God has given everyone what is basic and essential for them. Everything just to meet the need”.]

Once a sage with occult powers visited a village. The village people went and requested him to make all the people in the village happy and prosperous. The sage, in deference to their wishes. used his occult powers to give them all lots of money, jewelry, new houses and so on.  The people of the village received everything with joy and bid farewell to him after expressing their thanks to him.

After a few months, the Sage visited the same village again. This time, he found the village totally different from what he saw last time.

In fact it was even difficult to walk through the village. Dirt, waste and garbage were found strewn everywhere.  The whole village was stinking. There was absolutely no cleanliness anywhere. Consequently, people of the village were suffering under different ailments. Cattles were not being reared, lands were not ploughed; no agricultural activity was going on.

When he inquired why, he came to know that ever since he gave lot of money to all the villagers, provided houses to stay and so on, no one was coming forward to do any work. There were no laborers to do farming. None came forward to clean the streets and surroundings as none was dependant on work to earn money to run their livelihood.

The people now begged the sage to reverse what he had done so that they can return to the old, healthy way of leading their lives!

(Source: Unaruvin Makkale- Malayalam)

11.  “My life is best”

[Amma: “Everyone lives in his own world and thinks of himself to be great. Even a mosquito may feel its world is better than anyone else’s!”]

Once there lived two astrologers who were very good friends. They were very good in predicting future from horoscopes. Once they got curious to know of their next birth. After going through their horoscopes in depth, they concluded that one of them will be born as a mosquito and the other a bullock. They also predicted that they would meet in the next birth too.

The astrologer destined to be born as mosquito said to his friend, “Please do me a favour when we meet in our next birth. Please crush and kill me to death when you see me.That way, you will shorten my pitiable life of being born as a lowly mosquito. That way, I can hasten to take a better higher birth so as to reach God faster”. His friend agreed.

After their death, they took their fresh births as a bullock and a mosquito as predicted. THe bullock remembered its promise and kept looking for locating his mosquito friend. One day, he noticed that one mosquito living with a swarm of other mosquitos in an adjacent pool of extremely dirty sewage water amid a mound of filth was indeed his friend of the previous birth.

The bullock did not even feel like walking through the filth to reach out to his friend. However in order to fulfil his promise, he reluctantly walked through the filth. His friend mosquito was sitting over some dirt. The bullock lifted up his front leg to crush the mosquito. Noticing the intent of the bullock, the mosquito cried aloud, “Hey you! Stop, stop! What a cruel act you are trying to do? What harm have I done to you?”

The bullock said, “Don’t you remember me, your old friend of previous birth? Have you forgotten your request to me in the last birth to kill you the moment we meet in this birth? Haven’t you told me that you did not wish to live the worthless, lowly birth of a mosquito, but wanted to quickly die and take higher births?”

Hearing this, the mosquito laughed and said, “What do you mean by saying this life of mine is lowly and worthless? You just don’t know how beautiful and comfortable this life of mine is! I have a beautiful wife and nice kids; I have no desire to leave this heavenly location and take any higher birth or to reach God. I simply don’t think any other world would be any better than this! I am quite contented to live here and I request you to allow me to live in peace!”

(Source: Unaruvin Makkale- Malayalam)

12.   Ignoring sane advice (1)

[Amma: “God is full of compassion. A mother who gives birth to her children also tells them dos and don’ts  for leading a trouble-free life. If we follow them, our life will be smooth. Likewise, God, the creator, gives and knowledge and power to discriminate what is permanent and what is transitory. Without using discrimination if we do wrong, we have to suffer the consequences. There is no point in blaming God for it”.]

Once in a village a mother had two sons named Viveki and Aviveki. One day, she sent the boys to the adjacent town to buy so milk. As they were going to the town for the first time, she gave detailed instructions to them.

She said, “My dear children, on your way to the town, you will find two bridges. The one on the eastern side is made of teakwood and the other on the western side is made of a low quality wood. The teakwood bridge is strong and sturdy, but is far off from here to cross. On the other hand, the other bridge on the western side is closer by, but it is very old, rickety and shaky. If you use that bridge, you have to walk extremely carefully as it will shake and crack. If you are not careful, you can falter your steps and fall into the river. The bridge may even collapse.

“So, I advise you to take the longer distance path and cross the river using the teakwood bridge in your onward journey to the town. At the house where you have to buy the milk, they would give you a wooden staff. On your return journey, you can cross the river by the old, creaky bridge. Now the wooden staff will be very handy for you to support and stabilize yourself to  safely cross the bridge without falling down and reach home faster on your return.

“So, remember — never use the old bridge on your onward journey and take the risk of falling down”.

As the brothers started their long walk to the town, they first noticed the old, rickety bridge. Seeing it, Aviveki got tempted to cross the river quickly using it. He said, “Why should we walk unnecessarily to such a long distance to reach the Teakwood bridge? We will just cross the bridge very carefully using this bridge itself. It will save lot of time”.

Hearing this, Viveki said, “No. Mother has given us very specific and clear instructions that we should use this bridge only on our return journey and not on the onward journey. She has told us that it is very risky. So, drop the idea and come along with me”. However, Aviveki was adamant. “I know all that. I can be very careful and manage without using any stick. I will go alone if you are not joining me”. Viveki refused to give him company and he proceeded further to go to the east side Teakwood bridge.

He reached the town, located the house, collected the milk as well as the wooden staff given by them. He walked back and reached the west side rickety bridge. There he saw his brother lying in waist deep water, unable to move because of broken leg.

(Source: Unaruvin Makkale- Malayalam)

13.   Ignoring sane advice (2)

[Amma: “When God created the world, he has also taught people how to conduct themselves in this world. If people got into trouble and hardship by not heeding to his words of wisdom, how can God be blamed for it? God never punishes; even what you perceive as punishment too is God’s way of correcting and improving you”.]

Once a boy wanted to go to the neighbor’s house to play. The mother said, “There are two ways to go to the neighbor’s house. One is to go to the front of our our house, open the gate, go to the neighbor’s gate and enter it and reach the house. There is another shortcut about which I will not tell you. I would only want you to go by the gates”.

The boy came out of the house and he became curious to find out where the short cut was. He inspected the fence separating the two houses and there he noticed a small opening. He decided to sneak through the gap. When he entered through it, the sharp thorns in the fence pieced his skin and he started bleeding. Hearing his cry, the mother came out and retrieved him back to the house. Without telling a word, she applied medicines on his skin and soon it became alright.

Within a couple of days, the boy again got permission to go the neighbor’s house for playing. This time too, he decided to sneak through the opening in the fence, with a determination that he would be careful enough not to wound himself. But, his manoeuvres did not work and he got injured once again by the thorns. Again, without a word, his mother came forward to help him, cleaned the wound and applied the medicine.

Same thing repeated after a couple of days. This time, the thorn made a deep scratch on his skin and he bled. His mother noticed his mischief but did not come forward to help him. She left the wound to remain as it was. The wound did not cure; pus formed in it and the boy was suffering in severe pain.

The mother now said, “Last two times, I came to your rescue and you did not get the wound septic. Since you did not experience the pain, you decided to do the mistake again and again. This time, I intentionally did not apply medicine, because I wanted you to learn the hard way. Only when you feel the real pain, you would desist from committing the same mistake in future. You will not resort to going by shortcuts. It is not because I didn’t care about you that I ignored you the last time.  Since I truly care about you, I wanted you to come back to the right path and increase your awareness. That’s why I let you suffer”.

(Source: Unaruvin Makkale- Malayalam)

14.   Bad omen!

[Amma: “It is our good thoughts, good intentions and good prayers that we do in the morning as we get up that could lead to a happy and fruitful day. However, some people wrongly attribute the day’s happenings — good or bad, to the face of the person that they saw first in the morning”.]

Once a king, after waking up in the morning, came out of his room to the balcony and looked outside. There, on the street, he saw a beggar in tattered clothes. The beggar too looked at the king and bowed. The king immediately withdrew to his room with revulsion, thinking “Oh! What a bad sight to see first in the morning! It is so inauspicious to see a beggar first.I am worried what is going to happen today. Will there be any arrival of a war or any news of famine?” With such a thought troubling his mind and his heart welling up in hatred on the beggar, the king restlessly paced up and down in his room. Unexpectedly, he slipped, fell down and sprained his leg.

The king’s physicians attended to him immediately, wound a bandage to the king’s leg and prescribed complete bed rest for a few days.

Attributing this misfortune to the beggar whom he saw first in the morning, the king asked his minister to fetch the beggar from the street and ordered that he should be hanged.

The beggar was arrested and brought to the court. The minister conveyed to the beggar about the king’s order and the reason for the punishment.  Before he was taken to the gallows for hanging, the minister asked “Do you wish to say anything?”

The beggar said, “As the king saw my face first in the morning, he met with a small misfortune by spraining his leg. But see my misfortune. I too saw the king’s face as first thing in this morning and I am going to lose my life for it. Tell me whose face is more inauspicious? Mine or the king’s?”

(from Amma’s Vishu message 14/4/2017)

15.  Proud of what?

A person borrowed large sums of money from many people and bought an island. With the loaned money, he also built a huge mansion that looked like a palace and lived there.

He would receive whoever that visits the island in his mansion and show them around the palace, boasting about his prosperity and greatness.

One day a Sanyasi visited the island. He went to the palace seeking alms. When the man came out to see the sanyasi, the latter did not  salute him. The man got angry. He said, “Do you know who I am? I am the owner of this island and also this palace. This is the first time anybody has ever failed to show respect to me”.

Hearing this, the Sanyasi asked, “Do you really mean that this entire island and the palace truly belong to you?”

“Yes. I am the owner of these”.

“Promise?”

“Yes. I vouch I am the owner”.

But the sanyasi was a knower of his past. He smiled and said, “Ask your own conscience as to how you got the money and the number of people who loaned you the money!”

Hearing this, the man was shaken to the core. His face paled. He realized his mistake immediately. He understood that there is nothing that he could claim as his own in that place. He immediately fell and the feet of the sanyasi.

[Amma: “Whatever spiritual knowledge we possess today is not something got by doing intense austerities. What we know has been acquired by reading the books written by others and we foolishly claim “I am the Brahman”. Except saying such hollow words, we don’t have a trace of humility, compassion towards others, or the mindset of sacrifice which are the qualities of knowers of Brahman.”]

(Source:  Upadesamritam-1)

 

 

Amma’s stories on Nature of the World / People – Part 3 (15 more stories)

1.  The simpler solution

[Amma: “Changing external things is extremely difficult; it is much easier to change our internal mindset to face the external circumstances.”]

Once a king went for a relaxed walk along with his minister barefooted. A sharp thorn pricked his foot and the king was hurt. Out of pain and instant anger the said, “Don’t you know that I take casual walk in this place? How can there be a thorn in the path I walk? The whole country is mine and I can opt to walk anywhere any time at my own convenience. I don’t want such a thing to happen again. By tomorrow, you shall have all the roads in this country to be carpeted; your head will roll if you don’t do this”.

The minister was furlorn to hear the command. He could not sleep over night. It was obvious to him that what the king ordered was not practical to implement and he was sure to get beheaded. He made up his mind to talk frankly to the king the next morning.

Early morning we went to meet the king and said, “Your majesty; I could not arrange to do carpeting of all the roads in the the entire country as per your order; consequently, you are free to behead me as per your dictum yesterday. Before I die, may I just make a suggestion? Instead of carpeting the whole city, will it not be prudent if you wear shoes before going for a walk?”

 

2.  Unwanted curiosity

[Amma: “Bringing useless and purposeless thoughts into the mind and indulging in them for long has become the habit of people today.”]

Once a man, putting on specs was reading a newspaper in the morning. He kept the newspaper very close to the eyes, then pushed it away from his eyes, kept it sideways etc and trying to read it. It looked obvious that he was struggling to read the newspaper. He bent himself over the newspaper, lifted it up above and still he was not able to read it properly.

His neighbor, who was observing all these for a while, asked him, “What happened? Aren’t your glasses alright? Perhaps your eyesight has deteriorated over the years and may be it is time for a checkup and change the glasses”.

The man said, “My eyesight is quite alright; in fact, I don’t even need glasses to read the paper. The glasses I am wearing now are not mine. When I went for the morning walk today, these specs were lying on the road; I picked up and brought with me; I am now wearing them and testing how they are!”

[Amma: “Most of us are like this man who is undergoing suffering by wearing the glasses that are in no way useful to him.”]

(Tamil Matruvani Nov 2015)

3.   The Patient listener – 2

Once a famous sadhu was invited by people to deliver a series of lectures on dharma, right conduct and living. The first day, some 200 people had gathered to listen to the talk. One the second day, most of them turned up again, but he repeated the same subjects that he talked about the previous day. On the third day, the audience had dropped down considerably but again he delivered his lecture exactly in the same way he did in the previous days. One the fourth day, there was just one person only in the hall to listen to the talk.

On that day, he changed the subject and talked about more things.

At the end of the session, the sole listener went to the sadhu and said, “Sir, why didn’t you change the subject on the second day itself? If you had done that, people would have continued to come to your lecture and got benefited by it. Why did you change the subject only today when I was the only listener?”

The sadhu said, “I not only give lectures but also watch people’s reactions; I know people did not follow the things that I taught them in their lives.  So, I felt compelled to repeat what I said again. However I was watching you and I understood that you are at least listening to my words and acting upon them. I saw you helping an extremely poor man with food and money yesterday. Today I saw you leaving your footwear at a wrong place as you entered the hall and the watchman scolded you for it; without arguing with him, you immediately removed your footwear and put it in a different place. It is precisely such behavioural changes that I was expecting from people when they listened to my lectures. I felt very glad that my teachings are working at least on one person like you. That’s why I changed the topic today!”

4.  Good intentions alone won’t help

[Amma: “One’s next birth depends on one’s thoughts arising in mind at the moment of death. But whatever thoughts that come out at the death bed depends on one’s innate nature developed and formed as mental impressions of one’s past life”.]

Once there lived an intelligent and rich businessman. He believed in the Hindu culture that uttering God’s name would lead one to good life. He named all his children with names of God. His plan was that at the time of death (like the infamous Ajamila** mentioned in Srimad Bhagavatam)  he could call out any of his sons by name and thus attain moksha.

When he was in deathbed and felt his death was nearing, he called out his sons “Rama, Govinda, Narayana!” All his sons were taking care of the family business (a shop) and they came rushing in. When he saw all the three of them together. He became angry. He shouted angrily at them: “If all of you come like this together, who will look after our shop?” With such a worldly thought in mind and words, he breathed his last!

** [Ajamila was a normal worldly person, who had named his son ‘Narayana’. When he was at deathbed, he wanted to tell something to his son and called out Narayana. At that very moment, he breathed his last. The messengers of God of death (Yama) came to drag his soul; at the same time, hearing his call, Lord Narayana too sent his messengers to fetch the soul of Ajamila. Since Narayana was the supreme God, messengers of Yama could not take Ajamila’s soul to their destination where he would be judged based his sins and good deeds.  Lord Narayana’s messengers took him to Narayana and thus Ajamila was lucky to get the blessings of Lord Narayana, even though his calling out the lord’s name was totally inadvertent!]

(Source: ‘Sambhashanangal’-Malayalam- Part 2)

  1. 5.  Whither the market?

[Amma: “Even in nature, you will find plants and animals strive to live with optimism a life in full against all odds. It is human beings who lack faith and confidence. That’s why they get into sorrow. Amma will tell you a story she has heard”]

Long ago, a footwear manufacturing company sent two salesmen to a distant island where tribal people were living. The company wanted to explore sales opportunities in that island for their footwear products.

The two salesmen went by boat to reach the island and went around in two directions to make their independent assessments. They returned to the mainland by evening and sent telegrams to their company giving their individual feedback.The first salesman messaged: “No one in this island know what a footwear is; they had never worn any nor have any need for it as they were living like this for centuries. There is no scope to pitch a sales to them and convince them. Hence I am returning to head quarters“.

The second salesman messaged: “People have never worn footwears here in this island nor know its use. Hence there is a great potential to sell footwear here. Please send a large lot of footwear by sea freight immediately and I shall start selling them right away“.

(Source: Arul Mozhigal-9 Tamil)

6.  The true colors

[Amma: “Habits and vasanas being carried by us across several births are very strong indeed. It is not easy to get rid of them. They are very powerful. When an appropriate moment comes, they raise up their heads strongly however much we try and keep them under check”.]

Once there were two young and charming children — a brother and sister, who used to go to their neighbor’s house for playing. The neighbors were very fond of these children and enjoyed spending their time playing with them. One day, these children dressed themselves like a king and queen. They had cardboard crowns decorated with silvery and golden shaded papers to adore their heads.

They went to the neighbor’s house and knocked at the door. “The lady in the house asked: “Who is it?”

The children said, “We are the king and queen of the country; we have come to visit your house”.

The amused lady decided to play with them in the same tune; She opened the door, bowed before the children and said, “Oh, welcome your majesty! How fortunate I am to have you as a guest in my house! Had I known earlier that you are coming, I would have arranged a red-carpet welcome for you!”

The children said, “It is okay; It is enough if you take us inside and offer us refreshments”.

The lady respectfully took the children inside, arranged two chairs for them and said, “Respected king and queen may please be seated in this golden throne please!” The ‘king’ and ‘queen’ took their seats.

The lade went inside and brought a plate containing biscuits and two cups of milk. She placed them on a stool in front of the children and said, “I humbly request the king and queen to take my offering please!”

The biscuits in the plate were made in the shapes of various animals — lions, tigers, deers, cows, goats, crocodiles, oxen, dogs, fish, ducks and so on. The king and queen vied with each other two pick up the various biscuits; if the ‘king’ picked one lion, the ‘queen’ too would pick one. If the queen piked one dog, the king too would search frantically to locate a dog and pick it. Finally there was one elephant shaped biscuit only lying in the plate and there was no duplicate piece available. Both the king and queen wanted to possess that piece and they jumped over the plate to grab that piece! But the queen was smart enough to grab it first!

The king could not tolerate the defeat! He got angry. He tried to forcefully remove the elephant from the queen’s hand and could not succeed. Seething in anger, he picked up the glass of milk and poured it on the queen; the queen too retaliated. The king started attacking the queen by throwing the ‘wild animals’ on her!  Soon both of them were rolling on the floor fiercely engaging in wrestling. In the melee, their cardboard crowns fell away. Their royal dresses were getting torn!

Thus the ‘royal couple’ who were dignity personified at the time of entering the house became normal children in fighting for the biscuit pieces!

(Source: Arul Mozhigal-9 Tamil)

7.  The right solution

[Amma: “If you clearly perceive your own mistakes, then you will take steps to remove them. Only when you become aware of them, you realize how bad they are. Recently Amma came to know of this real life story….”]

The manager of a hospital was facing a problem of keeping their elevator clean. Many visitors to the hospital had the habit of chewing tobacco/gutka. They get the urge to spit their saliva and many people shamelessly spat inside the elevator too at the corners. Thus cleaning the elevators frequently became a problem for the administration.

In a meeting of the hospital administrators, this issue was discussed, in order to find a workable solution to prevent people from spitting inside elevator.

Finally, a novel idea was implemented. 4 mirrors were placed on the 4 corners of the elevator. People who get the urge to spit inside the elevator will have to necessarily see their faces in the mirror and they could realize that it looks distasteful to do it! Hence people stopped spitting inside the elevator and the cleaning issue was solved once for all!

(Source: Arul Mozhigal-8  Tamil)

8.  Like Whom?

Once a traveller was walking along a street in a small town. He saw an extremely beautiful mansion in the street. Attracted by its grandeur, he stood in front of it and gazed it with admiration for a while.

A person from the house came out and asked the on-looker: “What are you looking at?”

The traveller said, “It is a very beautiful mansion! I am just marvelling at it!”

The man said, “Well, I am the lucky owner of the house”.

“Is that so? Very glad to know”.

“You know how I got it? I have an elder brother who presented this mansion for me”.

“Ah, fantastic”.

“Now Sir, please be frank. Are you not thinking right now ‘How wonderful it would be if only I have an elder brother like him’ ?” asked the owner of the house.

The traveller smiled and said, “No. I was thinking: ‘How wonderful it would be if I were like the elder brother’!”

[Amma: “True joy comes by giving; not in receiving”]

9.  Reforming the world?

[Amma (Addressing a pseudo-sanyasin): “My son, Before correcting yourself, if you try to correct others or the world, nothing would come out of it. The saffron cloth you are wearing is not meant to give you good looks nor to fetch you respect from others. It is meant to remind you constantly of your true goal in life; it should not contribute to boost your ego. Rather it should destroy your ego.”]

Once there lived an old man who loved to talk of his past to his friends.

He said, “In my youth, I was proud that I knew many things; I was confident that I could accomplish whatever I wanted.  I was trying my best to correct others and their ignorance. I prayed, “Oh God, give me the power to correct the world”. As days and years passed, I realized that I had reached my middle age and thus lost half of my life. I could clearly see that I had not achieved anything personally  in my life, nor could I correct anyone in my life.

“Then I prayed to God, “My lord, please give me the power to correct at least those who are close and dear to me”. I sincerely felt that it was my duty to correct the wrongs in others who are around me. Years have passed and now I have become old. Nowadays, my prayer is only this: “My lord, please give me enough powers at least to correct my own faults!”

(From Arul Mozhigal-6 – Tamil)

10. Outsmarting the opponent

[Amma: “In politics and business, the competition existing to outsmart the opposition is very strong and also problematic indeed. In order to gain upper hand, it becomes inevitable for them to overpower, control and manipulate the opponent. People even resort to unrighteous means, ignoring basic human values. “]

A rich man was once caught in a litigation. As the case was progressing, he felt that his side was weak and he may lose the case. He did not want it to happen; he wanted to win the case by hook or crook, even if it were to be by way of corrupting the judge and turning the judgement to his favor.

The rich man inquired about the judge’s habits and he came to know that the judge was very fond of playing golf. He suggested to his advocate to buy a very costly set of golf game accessories and present to the judge.  Shocked, the advocate said, “No! Never think of such ways. The judge is a very honest person; he takes pride in his honesty and would never accept any bribe. In fact, if you ever try to bribe him, the case could very well turn to be totally unfavorable to you”. Hearing this, the rich man became pensive.

After a few days, the judgement was announced. It was in favour of the rich man. He arranged a party to thank his advocate. The rich man said, ” I should really thank you for the timely warning you gave about the danger of bribing the judge. Actually, I did present the golf set to the judge, but I sent it across mentioning that it was a gift being sent by our opposite party!”

(From Arul Mozhigal-7 Tamil)

11.  No way!

[Amma: “In the present day husband and wife relationship,  there is no give and take. Both lack patience. Hence there is no progress in relationship; only repulsion is there! Only positive and negative poles in magnets can attract each other. If both poles are either positive or negative, they end up only in repulsing each other”.]

Once two cars came opposite to each other in a very narrow lane, where there was not enough width for two cars to pass side by side. Unless one car took reverse to the end of the lane so as to give way to the other car, there was no way they could move forward.

Both the drivers of the cars started arguing. Each one wanted the other driver to take reverse. Neither of them were willing to yield.

The first driver got out of the car, walked to a nearby teas stall and started sipping a cup of tea. Seeing this, the other driver too got out, bought a cigarette and started smoking. After finishing his tea, the first driver noticed that the second driver had not done anything; he bought a newspaper and started reading it.

After noticing that the first driver was not taking any action, the second driver finished his smoke,  came to the tea stall, ordered some snacks and started eating them leisurely!

Hours went by as both did not want to budge to the demand of the other. It was a matter of prestige for them. Thus they could not move forward in their path.

(Beach satsang Mon 16/1/2017)

12.  Ineffective treatment!

[Amma: “Life is a blessing. But instead of using our discrimination to choose the right, we choose the wrong and suffer”.]

Once a man was suffering from an eye disease as well as stomach pain.He went to consult a doctor. The doctor, after examining him, prescribed some eye drops and also a bottle of another medicine for his stomach pin.  He instructed him to apply a few drops of the medicine for the eye and take a spoonful of the  medicine for the stomach.

After coming home and the time came for taking the medicines, the patient got confused. Which bottle for which ailment?  He took an spoonful of eye drops and drank it. He dropped a few drops of the stomach medicine into his eyes! On account of this, both his ailments got accentuated and he had to suffer much more!

[Amma: “We are like the patient in this story,  confused always about our choices in life. The topmost priority to be given to our life is to realize our Atman — our real nature, through intense practice. We should give only a secondary importance to our boy and its needs. But we behave like changing the medicine! The effort needed to realize the atman is given to take care of the body!”]

13.  Impermanence is mithya

[Amma: “Mithya does not mean non-existent, but impermanent. Everything in life is constantly changing. Only Atman is real and unchanging. According to Vedanta, our life is dreamlike”.]

Once an extremely poor young man was suffering without food, shelter and clothing. He was sitting by the side of the road, feeling extremely depressed about his condition in life.

Suddenly there was a big commotion. An elephant was coming in the road with a garland in his trunk and lots of people including soldiers were following it.

The elephant came near the poor man and put the garland over his neck. There was a huge jubilation with this happened. He was told that the king of the country had died without a heir and it was decided, as per traditions followed in that country, to appoint whomsoever the king’s elephant garlands would be made the king.

The young man was carried with lot of fanfare to the palace. He was bathed, draped in the finest of royal clothes, adored with golden and diamond ornaments and crowned as the king of the country in a grand celebration.

Thus, overnight, the poor man’s life took an unpredictable and unimaginable turn! From utter poverty, he started rolling in royal luxury and he was enjoying every moment of it! Soon proposals came to get him married to a princess of another country too.

This is indeed what is known as mithya. The ways by which maya plays its delusive game is very unpredictable.

(Monday beach Satsang 23/1/2017)

14.  Selfish prayers

[Amma: “Amid theists, there are many people whose faith in God is just shallow. Their dealings with God are just for getting his grace for enjoying worldly pleasures.  They will always have their doubts  and also be unhappy and dissatisfied! Their prayers will be with selfish motive only — to get fleeting things or to complain about petty issues. True love and devotion would be missing; only selfishness, greed and hatred (against their adversaries) would dominate their prayers”.]

Once a man invited a Sadhu to his house. His wife had died recently and wanted the Sashu to conduct specific prayers for getting peace for the departed soul. The sadhu conducted worship to God and made his prayers saying, “Let everyone in this world live happily; let there not be suffering anywhere; let peace prevail everywhere; let prosperity swell everywhere; let every soul attain liberation”.

Hearing this, the householder intervened: “Swami, I was expecting you to pray for my wife’s soul to attain peace. But you did not utter even her name; can’t you pray for my wife exclusively?”

The sadhu said, “I cannot pray just for your wife alone. My guru has taught me that whatever and whenever I pray, it should be for the good of the entire universe. The scriptures of of the religious school that I belong to also teaches us the same way. In fact, when we pray for the wellbeing of all, naturally your wife’s soul will also benefited for sure. Sorry, I can’t pray just for an individual”.

The sadhu did not yield to the repeated appeals of the householder. Finally, with no other go, the householder said, “Okay Swami, Please go ahead in your own way. But just make sure that my neighbor is excluded from the benefits of your prayers!”

(Source: Arul Mozhigal-6 Tamil)

15. How human beings got 100 years as lifespan!

After one pralaya (dissolution of the universe), Lord Brahma  started another round of creation. He created different types of creatures — plants, insects, Animals and so on and he was about to finalize the lifespan of each creature.

He called man first and told him that he had decided to give him a lifespan of 30 years.  Hearing this, the man looked very unhappy. He prayed to Lord Brahma to increase his lifespan.  Brahma said, “I cannot show any special privilege to human beings alone. The lifespan for every creature has already been very meticulously planned and fixed”. But man kept on persisting. He was begging Lord Brahma for a longer lifespan, again and again.

Brahma then said, “Okay. You stand here by my side; I will call other creatures and inform them their lifespan. If any of them feel that their lifespan is too long and they don’t want that much, then I will add to human’s account whatever lifespan they want to reduce”. The man stood by the side of Brahma with anticipation.

Brahma called the bullock and said, “Your life span is 40 years”. The bullock said, “My lord, I can’t bear such a long lifespan. I pray to you to reduce it by half”.

Brahma agreed and added those 20 years to man. Man looked happy, but he was still standing there, hoping to get more.

Next Brahma called the donkey and granted 50 years to it. The donkey pleaded woefully, “My lord, why are you punishing me like this? I would rather be happy had you not created me at all; I have no wish for a long lifespan; Even half of it is long enough; Please don’t give me more than 25 years”.

25 more years were thus added to man, thus increasing it to 75. Though happy, the man was still willing to have more; he was eagerly waiting for the other animals.

Next Brahma called the dog and granted it 30 years. Even before he finished saying it, the dog started barking, vehemently protesting it. “My lord, I have no wish to live beyond 15 years” said the dog.

Man happily received another 15 years. Brahma looked at man’s face and he noticed that he was still not satisfied despite getting 90 years of age.

Brahma called the worm next and gave 10 years to it.  The worm almost swooned on hearing it. “My lord, I shudder in fear to learn such a long life span for me.  Please, please… I don’t want it at all. Please give just a few days as my lifespan; nothing more”.

Brahma transferred those 10 years of worms life too to man’s account. Now the man looked happy to receive 100 years as his lifespan. He started jumping and dancing in joy.

Amma: “Dear Children, Up to 30 years, man spends his life in education and employment with no major worries or responsibilities.  He leads a carefree life. By this time he gets married. Now like a bullock, he has to pull the ‘cart of his family life’ with all the responsibilities. His energy and health deteriorates. Thus he reaches middle age. He leads the remaining twenty five ‘donkey years of life’ carrying the burden of a thankless worldly life on his back. By 75, he becomes dead tired, totally losing energy. 

He spends the remaining 15 years like a dog, sitting at home to guard the house and the grandchildren, just for the sake of his food and shelter. By the time he reaches 90, everyone including his grandchildren discard him, He keeps living in the memories of the past.

The last 10 years that he got from the worm, he leads a pitiable life. Unable to walk, he moves like a worm. Advanced age and sickness make him unfit for anything. He spends his life lying in bed and squirming like worm. He dies like a worm, immersed in total disappointment, despair, sorrow and pain.”