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Amma’s stories on Guru, Role of Guru, Guru-disciple Relationship – Part 4

[If you have not read the previous 15 little stories of Amma under this topic,  you can read them here: Amma’s stories on Guru, Role of Guru, Guru-disciple Relationship – Part 3)

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1.  Bottled Krishna?

One day a Pundit came to see a Mahatma.

The pundit was famous for his scholarship and his knowledge of the scriptures. He was a very proud man. The pundit said to the Mahatma: “I am well versed in all the shastras of our religion. I came to you with an expectation that you may be able to teach me something extra that I don’t know of”.

The Mahatma smiled and said, “I am afraid I don’t have anything to tell you more than what you already  know.  But there is a shopkeeper in this village, who, I believe, has something to teach you”.

The pundit got curious. He inquired who the shopkeeper was and immediately proceeded to go and meet him. When the pundit reached the grocery shop, he noticed that he was in the process of supplying various grocery items to one of his clients.  He heard the shopkeeper telling the client, “You please read out the items one by one from your shopping list and my boy will weigh and pack them.”

Immediately, the Pundit understood that the shopkeeper was a simple, unlettered man. What could such a person teach a scholar like him? Anyway, having come all the way, he approached the shopkeeper and introduced himself. He said, “The Mahatma in this village asked me to meet you. He told me that you have a piece of wisdom that you can teach me”.

The shopkeeper was surprised. He said, “Revered Sir, I am an unlettered man. I have no knowledge whatsoever except selling provisions. What can I ever teach you? Anyway, having come all the way to meet me, I request you to sit with me for a while in the shop, relax yourself and then go back home”.

The Pundit sat in a chair next to the shopkeeper and looked around the shop. In one shelf nearby, there were several jars  painted  in different colors. The pundit became curious. “What do these jars contain? Why are they painted in different colors?”

The shopkeeper said, “Sir, it is for my easy identification of items, that I have colored them differently. The first jar in red contains pepper. The second one in yellow contains mustard. The third one in green contains cardamom. The next one contains cloves. The last one contains Krishna”.

What? Krishna? What do you mean?”

“Sir, actually the last one does not contain anything. It is empty. I call it the jar of Krishna”.

“Why?”

“You see, you cannot put anything in a  jar that already contains something. If you have to put something, it should be empty first. If our mind is filled with so many things, it has no space for the lord to come and reside inside. Only when we keep our mind empty without thoughts, God can come and occupy it. That’s why I call the empty jar as the jar of Krishna”.

The pundit was awestruck hearing the explanation from the unlettered shopkeeper. He immediately understood that his mind was full with ideas and concepts learned from scriptures and hence it does not have any space for God to enter and reside in him. He understood that knowing God and establishing God in his heart was far more important than stuffing himself with scriptural knowledge. He understood that he should get rid of all his pride and make his heart empty to have the vision of God.

(From Amma’s Krishna Janmashtami Satsang 10/9/2020)

2.  What you really lost

Once a group of travelers were going to a village. As they walked, they reached a place adjacent to a forest. There they saw a pond with clear water. They left their possessions at the bank of the pond and got into water to take bath. When they returned to the bank after taking bath, they were shocked to see their possessions missing. Thieves had indeed stolen them and run away.  The travelers immediately went around in search of the thieves.

They noticed a Sadhu sitting at the shade of a tree on their way. They asked him, “Did you notice any thieves running this way, carrying things? They have stolen our belongings”.

The Sadhu said, “You are all sad because you have lost your possessions. Aren’t you? Now think. You have lost your happiness now; the thieves who made you lose your happiness are outside you or inside you? Do you want only your lost possessions or want something that you will never ever lose? Think deeply on this.”

The travelers understood what the sadhu said. They understood that he was a Mahatma. They surrendered to him and requested him to take them as his disciples.

(Source: Amritam Gamaya – Malayalam – Vol.1)

3.  Expansiveness matters

Once  there lived a householder who had the habit of visiting a  Mahatma frequently. He would always complain about the hardships and sorrows he was facing in his life. One day, when this devotee started to talk about his woes, the Mahatma cut him short and said, “You go and bring a glass of water and a handful of salt”.

The devotee brought them.  The saint said, “Put a  spoonful of salt in the glass of water, stir it well to dissolve it fully and then drink a little of that water”. The man did so.

“How does it taste?” asked the mahatma.

“Ah! Very salty; I can’t even swallow it” said the man.

Then the Mahatma took the man to a nearby pond. “Now put the handful of salt in the water and dissolve it fully” he said.

The man did so.

“Now taste a little of that pond water” said the Mahatma.

The man drank some water.

“Do you find it salty?” asked the Mahatma.  “No, Maharaj, not at all” said the man.

The mahatma said, “My son, the sorrows in our life too are similar to this. Pure water is like the natural, inner joy that we all have. If a little of salt is added to a glass of water, the water turns salty and you can’t even drink it. But the same salt, if put in a pond of water, does not make the water salty. Your mind, at present, is very small, like the glass. But if you make your heart very large like the pond and awaken the bliss inside it,  then no amount of sorrow will disturb you”.

(Source: Amritam Gamaya – Malayalam – Vol.1)

4.  The difference  (1)

Once a minister of a country went to meet his guru to seek advice and solace as he was highly tensed and disturbed by many problems facing the country that needed right solutions.

When he reached his guru’s ashram, one of his guru’s main disciples stopped him. The minister said, “Excuse me, I need to meet the guru very urgently to discuss on some very important matters”.

The disciple said politely, “Sorry sir, our guru is sick; he is taking rest. He has given clear instruction to me not to allow anyone to disturb him.”

The minister was in a dilemma. While he badly wanted to discuss matters with his guru, he could not argue with the disciple too to meet the guru. He stood there for a while very confused and disturbed”.

“May I know why you want to meet our guru so desperately?” asked the disciple.

The minister felt that it would be fine to share his problems with the disciple and he narrated the various serious issues that he is facing as a minister and looking for the right guidance.

The disciple too was quite a learned person and he was serving the guru since long.  So, he spoke to the minister for the next half an hour doling out advice as to how to the problems can be managed. The minister was nodding and hearing all that the disciple said, but there was no full conviction in him to accept all of them and take steps to act on them.

In the meanwhile, hearing the voice of the minister outside his hut, the guru, despite being unwell, came out. The minister was surprised and glad to see the guru and he prostrated before him. The guru asked him what his problem was. Again, the minister narrated his woes to the guru. The guru spoke to him only a few words lasting hardly for five minutes and bid him goodbye.

The minister was extremely satisfied with the guru’s advice and he left the place with mental peace and clarity. In fact, what the guru instructed was only the essence of what the disciple had already instructed in detail earlier, but the conviction came to the minister only through the words of the guru.

[Amma: “In this story, what the guru said and what the disciple told earlier were essentially same, but the words of the disciple are nothing but bookish knowledge; whereas the words of the guru are based on his personal experience attained through self-realization. That’s why it creates so much conviction and trust in the listener.”]

(From Amma’s Vijayadasami Satsang on 25/10/2020)

5.  The difference  (2)

Once the king a country went to meet his guru to seek advice and solace as he was highly tensed and disturbed by many problems facing the country; he had lost all peace of mind and was gripped by a desire to relinquish the king’s role and escape from all the responsibilities. He felt if he could get some solution from his guru to enable him transfer all his responsibilities to someone else, he can have a breath of relief.

After listening to the king’s bag of woes and his final request, the guru said, “Fine. Do one thing. You make a vow to hand over the whole country to me”. The king gladly agreed and made a formal announcement to this effect.

Once it was done, the guru said, “Now, this country is mine. Now I appoint you as the caretaker of this country to govern it as my official representative.”

The king, as he was always obedient to his guru’s words, agreed. He went back to the palace and continued to rule the country. But now a sea of change had happened in his mindset. He felt a great mental relief. He was not the king any longer but only a servant to the guru who is now the real ruler of the country; he was just an instrument in the hands of his guru and felt totally free from the burden of all personal responsibilities that he was shouldering all along.

[Amma: “The sense of ownership is the cause of all tensions. If one becomes an instrument in the hands of God, then all tasks will be accomplished without mental agitation.”]

(From Amma’s Vijayadasami Satsang on 25/10/2020)

5.  Mind control 

Once a young man from a rich family came to a guru and said, “Swamiji, I have no interest in worldly life; Will you please accept me as your disciple and give me sanyasa?” 

The guru felt that the young man had good potential to lead a spiritual life. He accepted him as his disciple and gave him sanyasa diksha too. The guru then said, “Normally, once I give sanyasa, you are supposed to go out and beg your food. But, I will not put you through such a difficulty immediately. I would suggest you to go to the house of a woman,  who is my disciple and she will offer you food. Go and have your lunch there daily”. He gave directions to reach the woman’s house.

As the young sanyasi walked towards the woman’s house, he was thinking like this: “Oh! I feel so hungry. If I were to be in my house, I will get a variety of tasty food, such and such curries and side dishes. I know, as a sanyasi, I should not think of such foods, yet, if the woman offers me a similar food, I will definitely love to eat it”.

Once he reached the devotee’s house, the woman welcomed him warmly and respectfully.  She made him seated comfortably and brought a plate full or variety of dishes. What a surprise! Whatever food items he was longing to eat as he walked towards the house were all present in the plate. The young sanyasi ate happily to his stomach-full. It was a hot noon. After eating the food, he felt a natural urge to have a noon nap. But he knew it would be inappropriate for him to rest in a devotee woman’s house. 

But the woman said, “Swami, please feel free to take some rest here. The sun is hot outside, you don’t have to hurry with a full stomach to the ashram”. The sanyasi was totally surprised. He started wondering: Does the woman read my thoughts?’ He brushed aside the idea and thought it must be another stray coincidence. The woman brought him a mat and a pillow. The young sanyasi laid down and soon went into a deep sleep.

It was about 4 PM when he woke up. He was wondering whether he should start immediately from there. The evening sun was still hot. At that time the woman said, “Swami, you can rest for a little while and then return to your ashram. The evening sun is really good for your health”.

The young sanyasi was shaken. His doubt that the lady read his thoughts became very strong. With a surprise in his voice, he asked her, “Do you have the power to read my thoughts?”

The woman said, “Yes, I have. Let me bring some refreshments for you now”.

The sanyasi said, “No, no! Please, I don’t want anything. Let me depart right away”. Despite the woman requesting him to rest for a while, he immediately left the house.

He felt very disturbed to know the fact that the woman had the powers to read his mind. 

On the next day, at the lunch time, the young sanyasi went to his guru and said, “Maharaj, I don’t want to go to that woman’s house for the lunch”. When the guru inquired him why, he narrated what happened on the previous day. He said further, “In fact I am scared that she reads every thought of mine. Sir, let me confess to you that some amorous thoughts too rose up in me when I was in that house alone with her”.

The guru said, “No, no. I want you to go to her house only to have your lunch until I give you any alternative instructions”.

The disciple, having no option but to obey his guru, was walking towards the woman’s house. This time, he was extremely watchful about the thoughts that rose up in his mind. He did not want any thoughts about eating rich and tasty food. He wanted to ensure that only good and noble thoughts rose up in his mind. This way, he was constantly watching his mind, as he did not want the woman to judge him by reading his thoughts.   As he did so assiduously, the number of thoughts passing through his mind gradually reduced. 

Day after day, he practiced to discipline his mind like this and gradually he became very meditative.  His awareness increased multifold. He could hear chirping of crickets even in day time which he normally heard only at night times. His mind remained still for longer and longer times. 

Thus the guru indirectly helped him to become adept in meditation and paved the way for the disciples’ spiritual progress.

(From Amma’s Vishu message 15/4/2022) 

6.  Acting with discernment and determination

Once upon a time, two disciples were living with a Guru for many years and learned the Vedas and other scriptures. The senior of the two disciples was always upset because the Guru showered more affection and  attention to the other disciple.

‘Though I am the senior, I don’t know why the guru entrusts him with many responsibilities’, he thought.

One day the Guru said, “I am in need of some rare medicinal herbs, to be brought  from a particular mountain”.

He called the first disciple and gave him the details of where to find them, how to identify the herb etc and sent him to bring the medicinal plant.

The disciple felt happy that this time at least the guru gave him the rightful importance, and left.

It was a long and tiring walk to the mountain. On his way, he felt very thirsty. Unfortunately, there were no streams anywhere nearby. Finally, he noticed a  deep well. Near it, he saw a pot to draw water, but there was no rope. He walked away helplessly and fell down unconscious on the way. After regaining consciousness, he felt he had no energy to complete the mission, and opted to return to the gurukula empty handed.

A few days later, the Guru sent the other disciple to get the herbs. He too went through the same path. When he felt thirsty,  he too saw the well and the pot without the rope. He looked around and finally saw some long grass. He decided to braid the grass  together to make a long rope. He patiently spent time preparing such a rope.  He tied it around the neck of the pot and drew out water from the well. Thus he could  quench his thirst and proceeded in his journey. He reached the mountain, located the herb and brought it to the gurukula.

Although the Guru had taught both the disciples equally, it was the second disciple who could put his knowledge and wisdom  to practical use. Further, he was determined to complete his goal for which overcoming hurdles with proper effort and awareness was important. 

As for the first disciple, though he had studied the scriptures, he did not have viveka [discernment]. Nor did he have the necessary jijñāsā. His focus on the goal was weak and he did not put in the necessary effort to accomplish it. He succumbed to physical weakness and opted to abort his mission..

So, for tasting success, effort on our part coupled with proper discernment to find solutions to impediments  is essential.

(From Amma’s Vishu message 15/4/2022)

7.  Faithful Dog

Once in a gurukula, a dog happened to come in. One of the disciples developed attraction towards the dog and he started pampering it.  The dog started frequenting the gurukula again and again as the disciple fed the dog and cuddled it regularly.

Watching this over a period of time, the guru called the disciple and said, “You are a spiritual seeker; if you develop attachment towards a dog and keep pampering it regularly, it will be bad for your spiritual progress”.

The disciple was a very obedient person and decided to stop pampering the dog immediately. When the dog visited next time, he totally ignored it. Yet the dog kept coming to him again, wagging its tails. The disciple avoided the dog and distanced himself from it. Yet the dog kept visiting him the next day too. This time, the disciple showed a stern face and drove away the dog from the place.  He did so a couple of more times, and the dog stopped coming to the gurukula once for all.

[Amma: “Our vasanas are exactly like dogs. As long as we keep pampering them, they will not leave us. One has to develop determination and practice vairagya strictly. Only then, we can get rid of out vasanas.”]

(From Amma’s Vishu message 15/4/2022)

8. One size  fits all!

Once there lived a famous mahatma whom many people Many people used to visit. They would disclose their sorrows to Him — like about their financial problems, their health or family problems. A few would would also approach Him seeking spiritual guidance. To all of them, the mahatma would say just one thing: “You must awaken!”

A disciple who was living with him had been hearing Him giving this advice for many years. He could not understand the point of giving the same advice to each and everyone. One day, mustering his courage, he asked his Guru, “Why areYou giving the same answer to all questions? Can’t You offer varied pieces of advice depending on the nature of problems?”

The Guru said, “Let me ask you a question: If 10,000 people came to you crying and told you that they were suffering from nightmares, what advice would you give them?”

“I would tell them to wake up,” said the disciple.

The Guru asked, “So, would you tell all of them the same thing or would you give different suggestions based on whether wild animals came, or ghosts came or poisonous snakes came in their dreams?”

“I would tell then the same suggestion only — to wake up from their dream world” replied the disciple.

Smiling sweetly, the Guru said, “That’s exactly what I’m doing!”

[Amma: “Our outer eyes, with which we behold and experience the world, usually serve only to deepen our sleep of ignorance. To awaken from that spiritual slumber, our inner eyes must open. At present, they are closed.“]

(From Amma’s Vishu message 15/4/2022)

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Amma’s stories on Guru, Role of Guru, Guru-disciple Relationship – Part 3

1. What next?

Once a sage was conversing with a new visitor who came to meet him.

Sage: “What are you doing?”

Visitor: “I am working as a clerk in a Company”.

Sage: “If you get a promotion what will you become?”

Visitor: “I will become a Senior Clerk”

Sage: “What is the next post you will get?”

Visitor: “I will become Assistant to the Department Manager”.

Sage: “What next?”

Visitor: “If I really strive well, I can become the manager one day”

Sage: “Oh! That sounds very nice! What is the next position you can aspire to get?”

Visitor: “Oh! That is very hard to guess. Perhaps, if I have lots of luck, I may become the Vice President of the Company!”

Sage: “Wow! (He pats the shoulder of the visitor).  That will be wonderful. But still I am wondering what could be your next level…”

At this point of time, the visitor lost all his patience. In a loud and curt voice, he shot back :”If I put tons of effort, have lots of luck and  some political backing, I can become the President of the company! Enough?”

The sage did not leave him at that. “What next?” he continued.

That was the last straw. The visitor shouted: “What do you want me to become? A God?”

Now the sage laughed aloud and said, “My son! Now you have said the final and correct answer.  But there is a little difference. YOu don’t have to become God’ you are already God.  It is enough if that knowledge dawns in you.”

[Amma: “It is this knowledge that is true spirituality.  We are so much immersed in  the idea that what we call as “I” is this limited body, mind and intellect. We have to discard that idea and move forward, it will dawn to us that I am indeed that divine power that permeates everything outside and inside and we can experience the bliss of that reality.”]

(From Oliyai Nokki – Tamil – Vol 3)

2. Amma with a Vedantin

[Amma: “People can buy Books on Vedanta from Bookshop and read them. After reading them, some may declare “I am Brahman”. But Advaita Vedanta is not something contained in mere words. It is something to be experienced and then expressed in practice at every moment of life.  If someone merely repeats Vedanta verbally it is just ignorance. He is simply acting like a tape recorder or a parrot. Once one of Amma’s young disciple came to Amma and the conversation went like this: “]

Devotee: “Amma, I am a Vedantin.”

Amma said nothing.

Devotee: “Aham Brahmasmi….Aham Brahmasmi….Aham Brahmasmi”

Amma said nothing. He was silent for a while. Then

Devotee: “Shivoham…Shivoham….Shivoham”

Amma said nothing.

Devotee: “Amma, Why aren’t you saying anything?”

Amma: “Son, aren’t you the Brahman already? What is there for me to say to you?”

Devotee: “But, Amma, Why do I still have anger, hatred and desire in me?”

[Amma: “That’s the crux of the issue!  One cannot become a Vedantin by merely reading books.  Vedanta should become the lifeline in us. However, it is indeed good to read Books on Vedanta. Then one should contemplate and understand it deeply.  Through meditation, it should sink deep into our heart. With that, we should strive to get past our weaknesses like anger, desire, hatred and so on.”]

(From Oliyai Nokki – Tamil – Vol 3)

3.  Guru has his way

Once a guru and his disciple were returning to their Ashram by walk after a long and tiring pilgrimage.  They rested for a while under a tree. The guru got up and said, “Come, let us keep going; I want to reach the Ashram before sunset”.

But the disciple, who was much younger to the guru, felt too tired and dull to proceed further. He said, “Master, I am feeling too tired. I want to have a nap before we proceed further; I am left with little energy”.  But the guru was very particular to move on. He said, “Leave behind your laziness; you are young and you can definitely walk further; we are not too far from the Ashram. Come on!”

But the disciple was adamant. He lied down under the tree and said, “Master, if you want to proceed please go ahead; I will rest for a while and come a little later”.

The guru did not like the attitude of the disciple.  He walked alone. After a short while, he noticed some construction activity by the side of the road. Several men and women were working there as laborers.  A woman’s child was sleeping in a hammock under the shade of an adjacent tree.

The guru stealthily picked up the sleeping child and walked back before anyone could notice him. He went to the tree where his disciple was sleeping and left the child next to him.

He came back to the construction site, called one of the ladies working there and said, “Hello, have any one of you left your child in the hammock there? I happen to notice one young man picking up your child and rushing in this direction..” He pointed the direction where his disciple was sleeping under the tree at some far distance.

Hearing this, one woman started crying, saying that it was her child. All the laborers working in the site left their work and gathered immediately around the guru.

The guru said, “He would not have gone far off: run immediately and chase him” saying so, he coolly started walking towards his ashram.

The laborers picked up crowbars, sticks and stones and started running in the other direction. Soon they saw at a distance a man sleeping under a tree with a child next to him. Making loud cries, they started running towards the tree.
Their noisy shouts woke up the disciple. As he looked around confused, he noticed the child sleeping next to him. Then he noticed several laborers coming angrily towards him with weapons in their hands and shouting “There he is; catch him!”

The disciple immediately understood that there was something wrong and they mob was actually coming to attack him. Not thinking twice, he started running.  Before they could reach him he managed to run very fast from the place. He ran through lanes and bylanes to save himself from the fiery mob. Fortunately, the mob stopped once they saw that the child was safely sleeping under the tree.

When the guru reached the Ashram,  he chuckled within himself to see the disciple standing at the front gate sweating and panting, waiting for his arrival!

[Amma: “A guru knows the weaknesses of his disciple. He will create circumstances where in the disciple’s  undesirable tendencies are  corrected and his capabilities are stretched beyond limitations.”]

4.  Laughing at others

Once there were two disciples under a guru and both of them were very egoistic. It was their nature to speak ill of each other always.  However much the guru counseled them, there was no improvement in their behavior. One day the guru thought of a plan.

During the night, when both the disciples were in sound sleep, the guru brought some paints and painted their faces to look like clowns.

In the morning one of the disciples who got up first saw the face of the other and started laughing out loud. Hearing his laughter, the other disciple woke up. He saw the face of the first one and bursted out laughing.  Both of them continued to laugh by pointing fingers at each others’ face. One of the disciples got up and brought a mirror; he shouted it at the face of the other and said, “Look here O clown! This make up suits you perfectly!” and kept on laughing.

The other disciple grabbed the mirror and turning it at the face of the other said, “Look at your face! If you go and start performing tiger dance, you can earn lot of money!”

When it dawned to them that both of them had been painted on their faces to make them look funny, they stopped laughing instantly.

[Amma: “Children, It is always easy to laugh at the fault of others; everybody can do it. But only those endowed with the quality of discrimination can look into his own idiosyncrasies  and laugh at himself and go beyond them. Only then one can get real spiritual progress.”]

 

6.  Not too far away

Once a guru and his disciple were travelling to a holy place by foot. It was a long and arduous journey and the disciple was feeling very tired. He wanted to take a long rest before continuing with the journey, but the guru was particular to reach the holy place before dark.

“The place is not far off.  We have to walk only a small distance and we will reach the destination. Then you can relax there. Come on!” he encouraged the disciple to keep walking.

They walked for another half an hour. The disciple felt exasperated. “Master, you said it is only a short distance and yet we have not reached the place despite walking for so long”.

The guru said, “I know this route very well. We are on the right path and we have to walk just a little more. We are almost there;  Come on!”

Again they kept walking. Another half an hour was gone. The disciple felt very disappointed. “No master; I cannot walk anymore. I am dead tired. Please tell me the truth. How long should we walk?”

“Ah! We have almost reached. A little more walking and we will end up there. Be cheerful!” said the guru.

After walking for another twenty minutes, they finally reached their destination.

[Amma: “Spiritual journey is never short and sweet. A seeker has to tread a long and arduous path to reach his goal of self-realization. There is every possibility for a disciple to lose heart, get disillusioned and drop out from his quest. But a Sadguru does not allow an earnest seeker to slacken his efforts upon facing difficulties. He constantly goads him to strive for more through soothing and comforting words of encouragement; he helps his disciple to stretch himself beyond his limits in order to reach his goal.”]

(from Amma’s Guru purnima message 5/7/2020)

7.  Boundless compassion

Once a good hearted man brought an young boy to meet his guru at an ashram. “Master, this boy is an orphan. None of his relatives are willing to take care of him since he is very arrogant and mischievous. May I request you to show him some way?”

The guru said he would admit the boy into the ashram and take care of him.

The guru kept the boy under his direct observation and showered lot of love and care on him. The boy however continued to be very arrogant and indisciplined. He behaved roughly with other boys in the ashram and created trouble for every one. Other inmates in the Ashram felt very annoyed and they kept on complaining about the boy to the guru. However, the guru brushed aside all their complaints and continued to shower his love and affection to the orphan boy.

A few years passed by. The boy grew up. He frequently went out of the ashram and joined evil company. He started stealing money from the ashram and spend it on smoking and drinking with his friends outside the ashram.

One night, a group of ashram inmates came to the guru and said, “That boy is hopeless.  We feel he can never be straightened. You see, he is right now lying on the road outside the ashram fully drunk. He is bringing such a disgrace to the ashram.”

The guru went out to see what happened. The boy was lying near the road under a tree.  It was pretty cold outside.  The guru removed his shawl and wrapped it around the boy. He sighed seeing the pitiable state of the boy and returned to the Ashram.

The boy woke up from his slumber a couple of hours after dawn. He noticed that he was covered with a shawl and it was his guru’s shawl. He felt deeply disturbed and moved. The thought that despite his evil behavior across all these years, the guru still loved him and took care of him when he was lying totally drunk on the roadside.

He started crying.

With teary eyes, he entered into the ashram, came to the guru’s room and fell at his feet. He cried his heart out and sought forgiveness from the guru for all his misdeeds. He promised to turn a new leaf right from that moment.

Soon a dramatic change started happening in his behavior.  Within a couple of months he turned out to be one of the best young disciples in the ashram and he could stand as an example for others.

(from Amma’s Guru purnima message 5/7/2020)

8.  Four gurus

Once a disciple asked his guru, “Master, can you tell me about your guru?”

The guru said, “I have learned from so many gurus. But four of them stand apart. I will tell you about them…” and he continued:

“My first guru was a thief. Once I stayed together with him for a few days. Every night he would promptly wake up at 2 AM and go out. He would return after a few hours. When I asked him whether he could get anything by stealing that night, he would say, “No. I am not lucky today. Let me try again tomorrow night”.

The next day too he would promptly get up at 2 AM at night and go out. He chose that odd hour because he knew that all people would be in deep sleep at that time and that would be the best time to break into houses and steal. That night too he returned empty handed. It happened so on several days.

 I asked him, “You have not been able to succeed all these days. But still you are doing it again and again. Why?”

He said, “This is what I know for earning my living. I don’t have any other skill. I have to persevere like this and I ams sure I would get a big booty one day, if I could break into a rich man’s house”.

From him I learned the importance of perseverance in pursuing one’s spiritual goal.

My second guru is a young boy. One day, I saw a boy going in the night with a lantern in hand. I wanted to tease the boy and asked him, “Do you know where from the light comes?”

He immediately lifted up the glass of the lantern and blew air into the flame. The light immediately got extinguished and it became dark. The boy said to me, “The light came from the place where it is gone now”.

I was taken aback by his brilliant retort. That day I learned that it is wrong to underestimate or disrespect anyone and even boys deserve respect.

My third guru is a dog.

One day, I was to cross a river. I noticed a dog too which wanted to cross the river. It went close to the water, looked at it and barked. Then it came back. After a while it went to the water and barked again and returned. I understood that it was looking at its own reflection and getting scared of presence of another dog in water and that’s why it barked. But after a while, it jumped into the water, swam across and reached the other bank.

This dog taught me a lesson that we should be firm on our spiritual goals even though we may get distracted by fear and loss of self-confidence. At some point or other, we should gather ourselves and proceed firmly to reach our goal.

My fourth guru was a farmer. Once I went to a village where an old farmer lived. He was revered by everyone in the village and they considered him a saint. I met him and interacted with him. I asked him, “Why are you so special that people respect you so much?”

He said, “I see goodness and hope everywhere. When I see a egg, I think of the hen inside it. When I see a seed, I think of the tree that it contains. When I see, death I see life.  When I see the diversity in the world,  I see the unity behind them all”.

From him I understood what  non-duality is.”

(from Amma’s Guru purnima message 5/7/2020)

9.  Blessings for prosperity?

Once in an Ashram, many disciples lived with their Guru.  Depending on the extent of development of spiritual maturity in them, the guru used to sent them for serving the society in suitable ways.

One day the guru chose a disciple for deploying him in some charitable activity.  Before departing, the disciple fell at the feet of the guru and sought his blessings. The guru blessed him saying, “My son, may you always get the comforts of stay in a palace, may you always be served with the foods of best taste, may you always sleep well in a bed of roses”.

The disciple was very surprised to hear such blessings from the guru. He asked, “Master, all along as we lived in the ashram, you have always professed simple living devoid of all comforts and insisted on sacrifice; now you are blessing me of all sorts of royal comforts. May I know why?”

The guru smiled and said, “My son, the true meaning of my blessings are indeed to tell you that you should progress in the path of sacrifice. When you go out and serve the world, you are most unlikely to get any form of comfortable stay. You must develop such an attitude  that you shall gladly  accept whatever meager facilities you get for your stay as if it is  a royal palace. Then you should eat food only after you feel extremely hungry. If you eat like that, whatever type of food you may get will taste delicious.  You will have to physically exert yourself so much that by the time you go to sleep, you will be so tired that you will find even a surface of rock to lie down to be a bed of roses!”

[Amma: “One can attain deathless state only through renunciation. Renunciation does not mean reducing all comforts alone. It includes serving others without any selfish motive.”]

(Source: Amritam Gamaya – Malayalam – Vol 2)

10. A Parable

Once the Prince of the World of Light was conquered by The Lord of Darkness and was incarcerated  in a dark cell.  The lord of Darkness arranged several security guards around him to ensure that he did not attempt to escape.

On the wall of the dark cell, there was a small hole and through the hole, sun light peeped in to the room. The light said to the Prince, “You give your royal crown and your royal dresses and jewels as bribe to the security guards. They are very greedy and they will help you to escape from this cell. Accordingly the Prince gave away his possessions and the guards helped him to escape.

As he came out, the Sun God presented him with a powerful sword. With that sword, the prince killed the Lord of Darkness.

He then returned to his World of Light. The aging king immediately crowned him as the new king.

[Amma: “In this parable,  the lord of Darkness is Ignorance (Ajnana).  The Sun God is the guru.  The crown and the jewels represent lust and other worldly desires. The sword given by Sun is Knowledge (Jnana).  This story tells us that by obeying the guru and relinquishing lust and worldly desires, one has to annihilate the ignorance using  the knowledge bestowed by the Guru.”]

(Source: Amritam Gamaya – Malayalam – Vol 2)

11. Love that too

[Amma: “If goodness exists in our hearts, then we will be able to see only goodness everywhere. When our heart is good, we will be able to enjoy the beauty of lotus flowers even if they are in a muddy pond. On the contrary, if our mind harps on the muddy pond, we won’t be able to enjoy or appreciate the beauty of lotus flowers.”]

Once a householder went to his spiritual master and paid his respects.  He wanted to speak his heart out. He said to the master: “Guruji, till this day in my life, I have never knowingly hurt any person; I have heard in my childhood a saying — ‘if your talk is good, your walk (i.e. behavior) too will be good’ and I have always followed it as a matter of principle right from my young age. I always take extra care to ensure that I don’t hurt anyone with my words…”

In order to explain how harsh words become so unpleasant to hear, he gave an example: “Master, whenever I come to this ashram and stay here, I hear lots of birds chirping in the mornings and evenings. I really enjoy hearing the singing of cuckoos and the chatting of parrots here which are so sweet to the ears. But amid all these, I also hear crows cawing and it really makes me cringe; It is so jarring to my ears and I don’t like it. So, speaking harsh words is similar to that, in my opinion…”

And he continued to speak of something that keeps disturbing him: “Master, despite my speaking nicely with others and never hurting anyone with my words, I find that my life is not smooth nor peaceful. What could be the reason for it?” He asked.

When he kept on talking, the guru, who was seated on the ground in front of him, was drawing something on the sand with his finger and patiently listening to him too.  Not lifting up his face from the picture he was drawing, the master said with a smile on his face: “I think you must try to love the crows too whose cawing  is unpleasant to you. If  your are able to like even the cawing of the crows, then you will be filled with joy in your heart. Further, you will become more eligible to receive God’s grace”.

(Source: Amritam Gamaya – Malayalam – Vol 2)

12. Mother is the first guru

Once a group of scholars were discussing about the best commentaries and literary works based on Ramayana. 

One of the scholars said, “I consider such-and-such person’s work on Ramayana to be the best. He has thoroughly elaborated  out the spiritual aspects of Ramayana very well”.

Another person said, “I really love so-and-so’s Ramayana because it is poetry form and it is indeed a very commendable and lucid presentation of the emotions in Ramayana”.

Some other scholars were suggesting some other names.

One scholar said, “I consider my own mother’s version of Ramayana is the best”.

Others got curious. “Has she written a book elaborating Ramayana?” they asked.

“No” said the scholar. “When I was child, she narrated the Ramayana story so many times. I used to listen to her narration with rapture. Through her narration, I received so much valuable teachings for my life — the importance of dharmic conduct, valuing truth, adhering to truth, unselfishness and sacrifice, the importance of love between family members, respecting elders, fostering good friendship, surrendering to God and so many things.  My mother did not just told me Ramayana stories but she actually lived the various values taught by Ramayana in her own life and set an example to me. That’s why I say, her version of Ramayana is the best for me”.

(From Amma’s Ramayana month Satsang – 26/7/2020)

13. Finding God

Once a there was a young boy who was deeply devoted to Devi, the Divine Mother. He had a deep longing to have a vision of the Divine Mother. He approached his guru and expressed his desire.

The Guru said, “It is possible for you to see Devi, but not really in divine form. But you can definitely see Divine Mother coming in the guise of  of a normal woman. I will tell you an identification by which you will be able to know who that woman is. She will have a mole in the little toe of her right foot”.

From that day onwards the boy started looking at the right foot of every lady he came across. He would look for a mole in their small toe. Days and months passed; yet he did not come across any woman with that identity.

One day, his mother came towards him with a vessel in hand to give him something to eat. At that time, the vessel fell down. The boy bent down to pick the vessel from the floor and at that time, he noticed a mole in her right toe. He was overwhelmed by surprise. With devotion welling up in his heart he fell at the feet of his mother and prostrated again and again with tears flowing from his eyes.

[Amma: “If  we really want to see God, we should first see God amid people who are closest to us — mother, father, guru and friends. Then we should be able to see God  in whomsoever we meet. Then we should be able to recognize God inside each and every being. We should be able to love and serve everyone. That is what is needed. If this attitude comes, then in due course, we will be able to have the vision of God in each and every being in this earth.”]

(Source: Amritam Gamaya – Malayalam – Vol 2)

14. Creating Heaven and hell

Once a person visiting an ashram for the first time, met the guru and asked him a question: “Maharaj, Are heaven and hell really existing?”

The guru asked him, “Who are you?”

The man said with pride: “I am a soldier.”

The guru said, “A person like you, who is essentially very cruel and animal-like, is not qualified to ask this question to me. Don’t waste my time; Go away”.

The soldier could not bear such an insult thrown right on his face. He got very angry. He pulled out his sword from the sheath hanging on his waist and was about to slice the guru in one stroke.

The guru smiled at him without a trace of fear and said,”Aren’t you overwhelmed by anger? You are right now in hell!”

Hearing this, the soldier got bewildered. He felt ashamed to recognize his own fury. He slid back his sword into its sheath and fell at the feet of guru with humility.

The guru said, “You are now in heaven!”

[Amma: “Both heaven and hell are our own creation. If the mind is peaceful, even a gory hell would be like a heaven; If the mind is agitated, even the best heaven would be like a hell. Peace, equanimity and joy are all dependent on one’s mind. “]

(Source: Amritam Gamaya – Malayalam – Vol 2)

15. Acceptance

Once in  village, there lived a farmer who was facing lots of hardships in life. Some f his cattles met with untimely death. His farmland was attacked by pests. Heavy floods damaged his crops once. He had several family problems too. He felt sick of his life.

In his village, there lived a rich businessman who was also considered a very wiseman in the locality.  The farmer approached him for some financial help and and also sought counsel from him. He narrated in detail about his sufferings in life.

After patiently listening to him, the businessman said, “I will give you some job for you tonight.  Please do it well and  I will give you financial help to you and also give you some useful guidelines to face hardships in life.”

The  former nodded his head.

The businessman said, “I have got 100 horses in my stable. You have to ensure that all of them lie down and sleep together. Once you have finished it, come and see me”.

The former gladly accepted the job and went to the stable.

He went around and arranged to feed them all first. He thought that once they are well fed, they will sleep peacefully. Some of the horses ate well and after a while, they lied down to sleep. But several other horses did not eat. They were simply standing. The farmer went near each horse and cajoled it to eat. Some did and some did not.  He forcefully made some horses to lie down. Some of them yielded to his commands and some did not.  Past midnight, he somehow managed to  make 60 horses to lie down but the rest were not. By about 3 AM, when majority of the horses seem to be lying down, a few horses that had lied down earlier started standing up!

Even by dawn, the farmer could never succeed in making all the horses lie down together and sleep! The farmer lost his whole night’s sleep in this process!

Early morning he came and reported the matter to the businessman: “Sir, I could not succeed in making all the hundred horses to lie down and sleep together”.

The businessman smiled; he gave some money to the farmer and said, “You see, this is is how our life too is. You can never solve all your problems fully and enjoy a trouble free life. It is just not possible. Ups and downs will always be there. You have to bear with them, manage as best as you could and lead your life to the best of your ability. That’s  the only way.”

(Amma’s Onam Satsang 31/8/2020)

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