Posts

Is life after Moksha pretty boring because you can’t have sex there? Doesn’t Moksha mean slave soul who can’t do anything?

/0 Comments/in /by

At the age of one, a child loves and craves for breast milk. At four, it does not have that craving. At the age of 8, a girl loves and craves for ice cream. At her 40, she may no longer have any attraction for it.

At 18, a youth could withstand pain in order to maximize his enjoyments. At 50, he may perhaps not like those pains, nor be keen to maximize the enjoyments.

At 30, a promotion in office was the best thing one may strive for. At 58, he may perhaps long for just one thing —retirement!

At 70, one may have no longing for any enjoyment, because life taught him that “joy and woe are woven fine”. If you long for pleasure, pain too comes with it as a free attachment; if you want to get freed of pain, you have to discard pleasure seeking too. Peace may be the one thing he may seek at that age.

Of course it depends on person to person as to when one realizes this truth.

For many, sex appears to be the best of all enjoyments, but those who are very watchful know for sure the pains attached to it. There are indeed many saints who had no craving for sex at all right from young age.

So, a stage of realization comes to some people at some age at some birth (after going through several births and deaths to finally grasp the hopelessness of running behind pleasure seeking and ending up with inevitable pain) . That realizaion is this: a life of perfect bliss with total absence of both pleasure and pain is the most valuable thing.

That is state of longing for moksha.

At that state, doing anything (any karma either to seek pleasure or to ward off pain) becomes unnecessary and unattractive. It is not forced on you and hence it is not slavery! You sought for it, opted for it; once you get it, you are in perfect peace with it. That is moksha for you.

Loading

What is the Difference Between Religion and Spirituality?

/0 Comments/in /by

‘Religion’ has the following elements:

  1. A God for worship. In case of Hinduism, it is a personal God of your liking (Siva, Vishnu, Ganesha, Devi, Rama, Krishna etc)
  2. A belief that the God (‘my god’) is the supreme power, who is the creator, protector and destroyer.
  3. Formal worships, visiting temples/churches/Mosques, following rituals, celebrating religious festivals, chanting stotras/ hymns/ mantras, taking up simple vows (e.g. fasting on Ekadasi days for Hindus)
  4. Praying god for money, wealth, comforts, solving problems, removing ill health, seeking long life, punishing enemies, seeking heaven after death
  5. If a Hindu, worshipping different gods for different purposes (For removing hurdles pray to Ganesha, for good education pray to Saraswathi, for wealth pray to Lakshmi etc). In a more evolved status, believe that my Ishta (personal God) will give everything because He/She is the only supreme God and all other Gods are subservient to Him/Her.
  6. Enjoying worldly life in every way with a mindset that God is providing everything for us, just like parents taking care of the comforts and wishes of children
  7. At times blaming God when things don’t happen as per our wishes!
  8. Advising others that the sect I follow, my way of worship, my religious practices and chanting are the best and nothing more need be done to get divine grace
  9. Arguing and fighting with other believers who say that some other God is the supreme one.
  10. Having staunch belief in whatever the holy books of that religion says is correct and true (reading and understanding them is not mandatory!)
  11. Visiting holy places
  12. If a Hindu, Generally following a traditional family Guru and paying visits and respects to him
  13. If a Christian or Muslim, trying to convert others to their religion (particularly targeting weaker and meeker sections of society in other religions)

‘Spirituality’ has the following elements:

  1. A sense of discomfort in the way religion is being practised by majority (after following a religion and its formalities for some time); wondering whether the ways and beliefs as followed by the common religious folks are indeed showing the right direction to progress
  2. Getting disturbed by deeper questions about meaning of life, purpose of life etc and earnestly trying to seek better answers from within the religion.
  3. Reading deeper in to one’s own religion’s holy books (Bhagavad Gita, Upanishads/ Bible/ Koran). Trying to read more and more of the explanations and different interpretations by different commentators in order to get better clarity.
  4. If a Hindu, reading the lives and teachings of great Mahatmas/ spiritual masters/ Avatara Purushas
  5. If not getting satisfactory answers from own scriptures, trying to read, understand and grasp scriptures from other religions or to compare and get better clarity and understanding about own religion.
  6. If a Hindu, in communicating with God, trying to understand “I” (self/soul/ Atman) and the relationship between “I” and “you”(God) better.
  7. If a Hindu, gradually understanding the need and purpose of surrendering to a Sadguru for initiation and proper guidance in the quest of higher Truth but not sure enough or humble enough for that surrender yet.
  8. Gradually losing interest in materialism and in enjoying sensual pleasures
  9. Gradually losing interest in praying to God (or multiple God forms) for material and physical comforts and instead trying to pray for a better wisdom to know God.
  10. Getting a better understanding of the concept of Maya and the truth of duality existing for ever (light-darkness, good-bad, dharma-adharma, joy-woe, health-sickness, wealth-poverty, positive-negative, wisdom-ignorance etc)
  11. Developing viveka and vairagya (discrimination and dispassion)
  12. Trying to understand better the form and formless aspects of God
  13. Getting a firm conviction “Ekam sat, vipra bahuta vadhanti”— there is only one truth which is explained differently by different seers/ religions.
  14. No longer interested in arguing and fighting with others saying “My God is the only true and supreme God”.
  15. No longer afraid of not going to the temples and not following the rituals
  16. Learning and practising meditation
  17. Surrendering to a Satguru (a realized master) with humility for spiritual guidance. Truly grasping the importance of the Satguru’s grace in attaining true wisdom.

    Sadguru Mata Amritanandamayi Devi with her Sanyasi Disciples. They were well educated youth of yester years who came to Amma in thirsting for spiritual guidance

  18. Properly ripening in the relationship with God — starting with Dwaita (“You are my lord and I am your servant”) to Vishitadwaita (“You are my indweller — the soul of my soul”) and to Advaita (You and I are one — Aham brahmasmi) in Hinduism.

 

Loading

If God has given us the power of choice (free will), why he has not given us any choice about our taking birth here or not?

/0 Comments/in /by

According to Hindu beliefs, this earth is the karma bhoomi, where the fruits of actions of your past births (other than the effects of extreme evil deeds that have to be suffered in hell till a period and extreme good deeds that have to be enjoyed in heaven till a period) have to be exhausted through your experiences in the current birth. Till a person attains self-realization/ god realization/ sakshatkar/ Nirvana, the repeated cycles of births and deaths shall continue.

It is like the process of alchemy to turn a rusted piece of Iron to pure gold. Till the process ends, the chemical treatments (the births, pains and pleasures and deaths) will continue.

Whether you are going to accelerate the process (by doing more of good) or decelerate it (by engaging in evil deeds) – the choice is given to you.

Whether to pass or fail in an examination is up to you. But you have to necessarily sit for the exam. No choice!

Loading

If attaining Moksha is the aim of life in Hinduism, why there are mentions about Swarg (heaven) and Narak (hell)?

/0 Comments/in /by

Let us first read a funny anecdote that Sri Ramakrishna said. Sri Keshab Chandra Sen was a very popular religious leader in Kolkotta and he was the chief of Nav Vidhan Brahma Samajam. The Samajam was one of the prominent and powerful spiritual movement in Kolkotta and Kesab had many admirers and followers. He was quite rich. He was a very powerful orator too and admired by many.

Keshab Chandra Sen & Sri Ramakrishna Paramahamsa

He was fortunate to come across Sri Ramakrishna Paramahamsa and got gradually and deeply attracted to the saint. He could understand that whatever lofty spiritual subjects he was lecturing on, Sri Ramakrishna was a living and practical embodiment of them.

He used to listen to Ramakrishna’s freewheeling talks on religion and spirituality in rapt attention.

One day he said to Sri Ramakrishna, “Swami, I want you to teach me much more deeper insights into spirituality”. Ramakrishna said laughingly, “I can teach you alright, but if you listen to them and act on them, your Samajam and all would vanish!”

Swiftly, Keshab said, “then whatever you have taught me is good enough, Swami”.

Hope you get the purport of this story here. Not all religious people are in search of Moksha. Most of them want happy and prosperous life in this world and they want to enjoy life in higher worlds too. If scriptures say ‘if you do these acts of punya, conduct great fire sacrifices, feed poor in large scale, construct temples and so on, God will be pleased with you and give you a life in heaven post death’.

At the same length, people need to be warned of leading a life of extreme suffering in the hell, if they engage in evil and atrocious acts in this life.

Thus Swarga and Naraga have their purpose to ordinary people who are very much bound to Samsara and have no keenness to get out of it. Despite whatever suffering they undergo, people will still cling to life and hope that enjoyment will come in due course.

The concept of moksha is attractive only to spiritually more evolved people who could understand that life is like a dream of never ending wants and hunting behind happiness by trying to meet the wants but not getting it mostly.

For such people, karma yoga is the path — working without attachment to the fruits of Karma. For them freedom from the hopeless cycle of births and death — moksha is the only meaningful goal in life.

Loading

If a person is compassionate, law abiding, kind, loving, considerate and leads a good personal life, but doesn’t believe in God, would he really go to hell?

/0 Comments/in , /by

If we seriously analyse the interpretations given by staunch believers in Abrahamic religions (particularly Christianity and Islam), we will have to painfully conclude that a kind, loving, considerate, compassionate and law abiding person will have to end up in hell because he has not accepted Jesus Christ/God/ Creator.

WHAT CHRISTIANITY SAYS:

From whatever I understood from the explanations/ interpretations available on Bible scriptures (here in Quora and a few other sites) I gather the following ideas (knowledgeable Christians can correct me if there are mistakes in my understanding):

  • When a person dies, this physical body perishes but soul remains as if in sleep.
  • The soul remains in this state of suspended animation till the ‘Day of Judgment’.
  • There is an alternative interpretation available (again based on quotes from Bible) that the souls of those believers in Jesus Christ, immediately upon death, end up in heaven and remain there blissfully, but without their bodies. (both good people as well as sinners, who are believers, end up in heaven).As per the same alternative belief, the souls of non-believers (be it sinners or good people) end up in hell, suffering in blistering fire/ in darkness etc.
  • ‘When the day of Judgement’ comes, (God only knows when), those believers of God will get their buried bodies resurrected and they will reach heaven (with a body) to remain in eternal joy in the presence of God for ever. It includes both sinners and good people. Sinners are cleared off all their sins purely based on their faith on Jesus Christ. He had already shed his blood on their behalf and that blood purifies the sins of all the believers.
  • On the day of judgement, those who are alive too will be judged the same way — Are you a believer or not believer? Your fate is frozen accordingly.
  • In case of non-believers, on the day of judgement, they too get the body resurrected, but they continue to suffer eternally in hell.
  • Man gets only one birth/ chance to live in this world. Soul lives for ever and it is either in heaven (in case of believer) or in hell (in case of non-believer, irrespective of whatever good qualities he possessed). So, better believe in Jesus Christ while you are alive! You are NOT entitled for any more chance.

WHAT ISLAM SAYS:

From whatever I understood from the explanations/ interpretations available on Koran scriptures (in a few other sites) I gather these ideas (Knowledgeable Muslims can correct me if there are mistakes in my understanding):

  • When a person dies, their body perishes but soul remains as if in sleep
  • Those souls who have done good deeds and have faith in Allah are taken royally to the heaven, and will enjoy being there till the day of judgment
  • Those souls who have done evil acts and have no faith in Allah will be painfully dragged out of their bodies and they will end up in hell to suffer
  • The souls with a mix of good and bad deeds remain in the state of suspended animation till the ‘Day of Judgment’, but in the grave they will undergo suffering for their evil deeds , waiting for the day of judgment.
  • On the day of Judgment, Allah comes to the rescue of those locked in the grave yard. If the person had sinned but has faith in Allah, he is saved by Allah’s grace and sent to Heaven. For a non-believer, the fate is sealed. He has to suffer eternally in hell. His acts of good are of no avail to him.
  • People of all other faiths who worshiped any other God (other than Allah) are also doomed. They are all cursed to live in Hell.
  • Man gets only one birth/ chance to live in this world. Soul lives for ever and it is either in heaven (in case of believer) or in hell (in case of non-believer, irrespective of whatever good qualities he possessed). So, better believe in Allah while you are alive! You are NOT entitled for any more chance.

WHAT HINDUISM SAYS

  • Every human being is potentially divine. Only problem is people don’t know it (unless they go deep into practical spirituality) because of maya and ego.
  • Lured by maya and deluded by ego, man does lots of acts (karmas) which may be good or evil. A man naturally does both in varying proportions.
  • Every Karma creates a Karma phala (fruit of karma) which one has to enjoy or suffer. A bad karma’s effect does not cancel out a good karma’s effect or vice versa. Accounts of good and bad acts have independent existence.In this specific case, the man who is “kind, loving, considerate, compassionate and law abiding” has really accumulated good fruits (called Punya) because all these are essentially qualities that are part of Satva guna (pure and auspicious qualities). These qualities will be for his benefit irrespective of whether he is a believer or not.
  • Human birth does not end in one life. It is a continuous on going process : birth-live-die-next birth-live-die and so on. It is called Samsara. It is there because you have to enjoy or suffer whatever good or bad that you keep doing till you settle all your accounts.
  • It is by God’s will that the next birth takes place with a specific load of fruits of one’s previous karmas (from the total account done across may previous births). While the person enjoys or suffers by exhausting his previous fruits of karma, he keeps engaging in fresh karmas (good or bad, prompted by his likes and dislikes) too in this birth that will start adding to his karma loads leading to future births!
  • In between two births, the soul may also undergo a stint in Heaven (to enjoy the extraordinary punyas acquired in previous births) or in Hell (to suffer the extraordinary sins acquired on account of outright evil acts committed in previous births).
  • But it has to return to earth in any case to continue the process with the balance loads. Unfulfilled desires on account of all the experiences keep on goading the souls to to hopelessly engage in karmas and getting caught in the samsara cycle.
  • But where is the end to this maddening cycle? There are two ways – Bhakti or Gnyana. Understand the futility of samsara, understand the hopelessness of running behind fulfilling desires, shun the deluding maya, shun your ego — surrender to God. When the surrender is total, God saves you out of compassion on you from samsara and takes your soul to his eternal abode. This is the path of Bhakti.
  • In the path of Gnyana, you inquire: Who am I? Am I this perishing body? Who is true the enjoyer or sufferer? Is it the body, mind, ego, soul or what? I am atman; the witness; imperishable. This way, the soul further realizes that it is none other than the Almighty (Brahman), but getting all along deluded by maya and ego! When this self-realization happens (after many births), there is no more desire to fulfill. There is no fear of death. ‘I am eternal. There is no more birth and death for me.’ “Aham Brahmasmi” (‘I am Brahman”).

Loading