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How does a seeker get his right guru? How to seek him? How to approach him? How will you know that he is the right guru?

For some people, Guru comes on his own in their life. They are blessed. They have done their homework in their previous births!

Others tend to search for a Guru. They may finally find a Guru of their liking, but only time can tell whether they have ended at the right place, or it is only a temporary shelter till they find the permanent one. The reality is that when the search is earnest, the right Guru actually finds them, sooner or later, in first attempt or later attempts!

A serious seeker, intentionally and consciously searching for a Guru should sincerely answer many queries.

Each of us have different tastes, temperaments, capacity of intake w.r.t. religion and spirituality.

  • How much of spirituality do you want?
  • How much of worldly life do you still want to enjoy?
  • Is your search of a guru or a saint simply for finding solutions to your current worldly problems and to get His blessings to escape from them?
  • Or is it higher and more purposeful to understand the goal of life and just not materialistic?
  • If you want both, how much of balance between the two is acceptable to you?
  • How much of sacrifice are you prepared to do to acquire real spiritual knowledge?
  • What is your mental inclination towards Bhakti? What is our taste towards Jnyana? Are you attracted by yoga?
  • If you have bhakti, are you confined to a specific God form or sect only (like emotional bonding to Shiva/ Vishu/ Shakti and tend to think other Gods as lesser Gods?).
  • Would you be more comfortable and content to follow rituals, do formal worships, chant slokas and so on as a devotee rather than read scriptures and break your head with matters like soul, Atman, Brahman, Nirvikalpa Samadhi and so on?
  • Do you have a family Guru by tradition? Do you have liking and respect for him? Would you be contented to follow him or you want something better?
  • What is your exposure to spiritual books? How much of exposure do you have towards our scriptures in general? Have you read Ramayana and Mahabharata reasonably well?
  • Have you read Bhagavad Gita? Do you find its teachings making an impression in you or having an influence on you?
  • Have you got any idea about the Hindus ideologies like Advaita, Vishistadvaita and Dvaita?
  • Have you got exposed to any of the life and teachings of Avatara Purushas, Mahatmas and saints like Ramakrishna Paramahamsa, Sarada Devi, Swami Vivekananda, Bhagwan Ramana Maharshi, Kanchi Maha Periyaval, Shirdi Saibaba, Satya Saibaba, Ma Anandamayi, Swami Shivananda, Papa Ramadas, Swami Chinmayananda, Shringeri Shankaracharyas, Nisarga Datta Maharaj, Mata Amritanandamayi or any such saints of recent history?
  • Do you feel highly attracted or influenced by any of their lives and teachings? Do you feel like surrendering and seeking their guidance (even if they are no longer alive)?
  • Would you be happy to follow the living disciples of any of the above Gurus who are not alive now? Or do you wish for a living Sadguru’s guidance only?
  • Do you know the difference between a Guru, Acharya and a Sadguru?

If you earnestly get the answers to these queries from your heart, you will at least know where you stand and what you expect.

If you seek help and suggestions from people who already have gurus, you will invariably end up listening to a sales-promotion talk recommending their Guru for you too! It is exactly like people offering free medical advice when you tell them about some ailment you are having!

In olden days, people were less informed, had better humility, faith and sense of surrender. Spiritual knowledge or ideas were not freely available. Like arranged marriages, people easily accepted their traditional Gurus and got better. Only earnest Mumukshus (ardent seekers of Moksha – liberation) went around searching for Gurus. But times have changed now.

It is better to acquire some spiritual basis by reading books or listening to their talks/ videos unless you are blessed with a Guru who comes on his own in your life. Personally, I got my spiritual fundamentals firmed up by reading books. I was immensely influenced by reading Deivaththin Kural (Tamil, from Kanchi Paramacharya), The Gospel of Sri Ramakrishna, Life and teachings of Ramana Maharshi, Swami Shivananda, Exposition of vedanta from Swami Chinmayananda and so on.

The more and more I read them, the more I got a clearer picture of my own mental leanings, tastes, strengths and weaknesses, idiosyncrasies and limitations. And I would say divine grace started working on me to guide me to seek my Guru. I found my life being lead from one step to another to lead me to my Sadguru.

I am just sharing what happened to me. Divine grace is the real thing and it acts differently in different people. I know that there are umpteen ways and inscrutable happenings through which so many others have come and landed at the feet of my Sadguru.

The same is true for those who have found their own living Gurus in the present and in the past.

Bhagwan Ramana with his western disciple Sadhu Arunachala

If you get a feeling that such-and-such person could be potentially your Guru, visit him and offer yourself there with humility. He may or may not be your final Guru. Sri Ramamaharshi gives one indication – If your mind finds total peace when you are at the sannadhi of the Guru, he is most likely to be your Guru.

If disturbances and doubts are there, perhaps he is not your Guru. May be his grace will guide you further to end up at your right Guru’s feet. May be he could still be your Guru, too but your time has not arrived!

 

 

Sri Ramakrishna Paramahamsa

You don’t have to break your head too much on the correctness of your judgment. The earnestness and humility are the vital needs. Sri Ramakrishna used to say “Suppose a person goes on a pilgrimage to Puri by walk from his village; he is not familiar with the directions and roads; somewhere he might have turned a wrong direction and missed his path. But as he inquires, somebody will always correct his mistake and redirect him to the right path. Quickly or belatedly he is sure to end up in Puri. Don’t worry”.

Search – earnestness – humility – surrender –grace . This is the working reality of getting the right guru.

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The Gospel of Sri Ramakrishna – Book Review

The holy book The Gospel of Sri Ramakrishna, was originally Written in Bengali by “Ma-” (Mahendranath Gupta) and translated to English by Swami Nikhilananda.

The Gospel is a virtual source book for all facets of Hinduism, a treasure trove of spiritual knowledge, accessible to all, expounded in the most simple language comprehensible to one and all. It is no wonder this voluminous collection of extensive teachings of Ramakrishna Paramahamsa, recorded more than a century and a quarter ago, is still being read spellbound by earnest spiritual speakers across the globe, cutting across all religious barriers.

Who is Sri Ramakrishna?

Sri Ramakrishna Paramahamsa (1836-1886) was one of the greatest spiritual masters of Hinduism, who lived at Dakshineswar (near Kolkotta, India). Considered to be Divine Avatar (God’s incarnation in human form), Sri Ramakrishna, who hardly had a rudimentary primary education turned out to be a spiritual volcano, who through his all consuming devotion on divine mother Kali, had a vision of her. He spent 12 years in intense spiritual practices in various paths of Hinduism and attained God realization/ self realization/ Nirvikalpa Samadhi/ Atma sakshatkar. 


He is a rare spiritual personality, who personally engaged himself in practicing the various paths of attainment of the Supreme divine bliss that Hinduism presents as suited to people of different tastes, capacities of intake and mindset. He practiced the path of Bhakthi (devotion), Gnyana (the path of Self Inquiry) and Tantra(Kundalini Yoga) at varying times by undergoing intense practice and attained the ultimate divine experience in each path. Despite being a realized person himself, he opted to be under the guidance of specific Gurus who were masters in their specific paths to guide him procedurally in those paths.

He also practiced the disciplines of Islam and Christianity for a while and attained divine experience through these religions too. By the strength of his experience, he confirmed that the ultimate truth and experience of God attained by following various paths is one and the same. This virtually unlettered person turned out to be a great exponent in explaining the intricacies of Hinduism in all its facets and tenets, which even learned pundits cannot fathom.

He declared that every Religion, every sub-sect and every method of practice is ultimately intended to take man to this highest goal in life. And he declared “As many faiths, so many paths” purely by the strength of his own experiences.

His prime disciple, Swami Vivekananda later founded Sri Ramakrishna Math and Mission and spread spirituality and selfless service, with the able assistance from his master’s other Sanyasi (relinquished) disciples.

Who is Ma- , Mahendranath Gupta?

Sri Ma- Mahendranath Gupta fondly called Master Mahasaya. He is an apostle and evangelist of Sri Ramakrishna Paramahamsa

A school teacher by profession, Mahendra Nath Gupta was a house-holder disciple of Sri Ramakrishna who was destined to end up at the Feet of his Master in a time of utter mental turmoil. He was associated with Sri Ramakrishna for a period of about 5 years till his master’s death, and he was divine-commissioned to be the authentic recorder of Sri Ramakrishna’s profound teachings.

Ma-, after every meeting with his Master, recorded his conversations in his diary with details of date, people present, topics and summary of the discussions that took place and a brief descriptions of the place and scenario. After his masters passing away, Ma- wrote those diary notes into elaborate publications, spanning over 5 volumes in his mother tongue Bengali. The Bengali gospel was titled “Sri Sri Ramakrishna Kathamrut” At first it was published in 1897 as a small booklet. It received lots of attention and appreciation from the Master’s devotees. Later, it became his life mission. He was engaged in this massive task till the end of his life.  “Sri Sri Ramakrishna Kathamrith” was published by him in 5 volumes one after the other in 1902,1904, 1098,1910 and 1932. The last volume got published only shortly after Ma’s death in 1932, but before that Ma- had finished complete proof reading of the book and he was ready to depart, having fulfilled his life’s mission.

Sri Sri Ramakrishna Kathamrit 5 parts.

The greatness of the Gospel of Sri Ramakrishna

Perhaps in the history of religious teachers, it is the first time that the spiritual teachings of a great master have been recorded with such a precision and truthfulness. The conversations will bring before the reader’s mind an intimate picture of the Master’s eventful life from March 1882 to April 24, 1886. With vivid description of the scenario, the moods and the nature of the people present, the song and the dance made, the utterances of the master in his native simplicity and rustic beauty have been brought out by Ma- in a wonderful way in the book.

Sri Ramakrishna could expound the deep religious truths of Hinduism that eluded comprehension to the greatest scholars in the simplistic way, with down to earth examples. As one reads the Gospel, one could see that Dvaita (Duality), advaita (Non-duality), Visishtadvaita (Qualified non-duality), Bhakti Yoga (Path of devotion), Karma Yoga (path of selfless work), Gnyana yoga (path of self-inquiry), Hatha Yoga, Raja Yoga, Tantric practice, the concept of Avatar, God with Form, God without form, Kundalini yoga, the various Samadhis all the facets of Hinduism have been wonderfully explained by Sri Ramakrishna. It could be treated as one source book of Hinduism which can be read and understood by any earnest follower of Hinduism with out need for an any intellectual interpretation.

The book starts with Ma-‘s first visit to Dakshineshwar to meet the master.  He gets captivated by Sri Ramakrishna’s simplicity, loving words and the divinity that he radiates. He soon makes a second visit; the master starts asking more personal details about Ma-. He finds Ma- to be possessing physical features indicative of spiritual substance in him. Ma- starts asking questions and he gets answers that hit him point blank with utter straightforwardness and simplicity that could shatter his ego. He becomes like a ‘peacock fed with a little opium’. Lured by the addictive power of the opium, the peacock starts coming again and again to Sri Ramakrishna to partake the feed!

The greatness of the Gospel not only lies in the substance of the master’s profound teachings but also on the wonderful narrative skills of Ma-. When you read the Gospel, you would feel like getting transported back to those times, to be at the places where Sri Ramakrishna lived, sang, danced, froze in Samadhi, traveled, visited, ate and jovially chitchatted with his devotees unleashing his childlike guilelessness and spontaneous humor.  You would meet his closest devotees who became great spiritual monks and other prominent devotees of Ramakrishna in future. You would feel like being present along with them, sitting  in front of the master, partaking his prasad, singing with him, laughing with him and dancing with him in divine ecstasy.

When you read and re-read the Gospel, you will understand Bhagavad Gita better. Your doubts in Upanishad statements will get cleared. What you had judged as foolish idiosyncrasies of Hinduism earlier would become quite meaningful. The book has the potential to transform a common religious person to a spiritual aspirant. If you are a non-Hindu, you would get wonder-struck at the greatness of Sanatana Dharma. If you are a Christian, you will start understanding the Bible better; your reverence on Jesus Christ will increase. If you are a Muslim and studied the Gospel in all earnestness, you will finally understand why it is so important to segregate ‘the sugar from the sand’ in religious scriptures.

Swami Nikhilananda

The English Version

Swami Nikhilananda, a monk of the Ramakrishna Order, for the benefit of English speaking readers took up the monumental work of translation of the Gospel into English  and completed it in the year 1942 and was first published by Ramakrishna-Vivekananda Centre, New York.

About his effort, Swami Nikhilananda says:

I have made a literal translation, omitting only a few pages of no particular interest to English-speaking readers. Often literary grace has been sacrificed for the sake of literal translation. No translation can do full justice to the original. This difficulty is all the more felt in the present work, whose contents are of a deep mystical nature and describe the inner experiences of a great seer. Human language is an altogether inadequate vehicle to express supersensuous perception.”

The Gospel of Sri Ramakrishna – First edition Year: 1942

He wants the readers of the Gospel (particularly from West, who are not too familiar with Hinduism) to keep in mind the following: “But these words were not the product of intellectual cogitation; they were rooted in direct experience. Hence, to students of religion, psychology, and physical science, these experiences of the Master are of immense value for the understanding of religious phenomena in general. No doubt Sri Ramakrishna was a Hindu of the Hindus; yet his experiences transcended the limits of the dogmas and creeds of Hinduism. Mystics of religions other than Hinduism will find in Sri Ramakrishna’s experiences a corroboration of the experiences of their own prophets and seers. And this is very important today for the resuscitation of religious values. The skeptical reader may pass by the supernatural experiences; he will yet find in the book enough material to provoke his serious thought and solve many of his spiritual problems.”

The Gospel is also available (translated from original Bengali version) in all major languages of India. One of the earliest translation of the book was done in Tamil and the book is titled “Sri Ramakrishnarin Amutha mozhigaL” (ஸ்ரீ ராமகிருஷ்ணரின் அமுதமொழிகள்) in 3 volumes, available from Sri Ramakrishna Math,Chennai.

If you want to buy The Gospel of Sri Ramakrishna online, here is the link: https://istore.chennaimath.org/product/the-gospel-of-sri-ramakrishna-royal-edition/

 

 

 

 

 

 

 

 

 

 

 

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Why is Sri Ramakrishna Paramahamsa revered as a great saint?

Sri Ramakrishna Paramahamsa was not just a saint, but an Avatara Purusha. To his closest devotees, he had revealed that he was an avatar. There are so many aspects of him that make him great and we shall briefly see some of them here:

  • He was one of the great contributors to the revival of Sanatana Dharma (Hinduism) , which was precariously eclipsed by Western (Christian) influence due to the British Raj prevalent during his time (1836–1886).
  • He was one standing example to prove that every facet of Hinduism — be the path of Bhakti (including worship of multiple God forms), the path of Gnyana (ending up in Advaita Philosophy), the path (Pathanchali) Yoga (practices in meditation ending in Nirvikalpa Samadhi), the path of Kundalini Yoga (from Tantra) etc are all valid and true, by undergoing intense spiritual practices and experiencing Ultimate Truth in every path.
  • During his period, the path of Tantra, which was highly secretive was being practiced by some people for wrong purposes. Tantra involved spiritual practices involving experimentation in intimate man-woman relationship as a means to attain union of Soul and God and many of its rituals looked rather very extreme, dirty and abhorrent. Sri Ramakrishna was bold enough to even tread this path (guided by a senior lady Guru Bhairavi Brahmani) and was successful experiencing the highest state, by undergoing all the rigorous practices.Based on this experience, he could declare that even Tantra was a valid path to attain God; but he did not recommend it as a practice to his disciples, warning that there are more chances of falling rather than rising in that path for most people.
  • By his basic mindset, he was a Shakta (worshiper of Divine Mother, Shakti – Kali). At his earliest sadhana periods, he did intense tapas to get a darshan of Bhavatarini Kali (at Dakshineswar Temple) and got Her darshan. Devi merged in Him. He practiced Vaishnavism and had visions of Sri Rama, Devi Sita, Lord Krishna, Radha, Hanuman and many such God forms. He realised that all these God forms are verily inside Him.
  • Having tasted experience in God through various paths of Hinduism, he tried Islam and Christianity too and practicing and meditating on these paths, he realized that those paths also lead to God.
  • With such a varied experience behind him, he declared “As many faiths, so many paths”. He was a Vaishnava amidst devotees of Vishnu; he was a Shakta amidst devotees of Devi; he was a Christian amidst worshipers of Jesus. He was a Gnyani amidst Advaitis. He was a Yogi amidst yogis. People from every walk of life and every sect of religion who were blessed to come across him felt he was their own. Amidst all the paths, he proposed the path of Bakthi to one’s own Ishta (personal God) as the easiest and best way to attain God suited for majority of people.
  • He declared that kamini and kanchana (sex and gold) are the two greatest impediments for any spiritual seeker to attain God. He was emphatic and forthright that without relinquishing both, no spiritual attainment is ever possible.
  • He had no education beyond some primary schooling. This unassuming Brahmin was a simpleton to the core. He only spoke rustic Bengali. He could not touch money with his hand. He could not carry anything with him for tomorrow’s use.
  • He married when he was 24 years old and Saradadevi was 5 years old at that time. When Saradadevi came to live with him at Dakshineshwar, he declared to her that she was no different from the Divine Mother at the temple. Their life was a wonderful example to the world that a husband-wife relationship of the highest caliber was indeed possible without sex between them.
  • He spoke about God and spirituality all the time. Whatever he spoke was of the simplest and most easily comprehensible knowledge of the Supreme. What Pundits and scholars could not understand by reading Bhagavad Gita and Upanishads, they could get clarification and clarity from this rustic Poojari who did not study Sanskrit.
  • After 12 years of intense sadhanas in so many paths, he was ready to teach the world. He cried to divine mother to send qualified and eager aspirants who are yearning for divine knowledge. And young and educated aspirants started coming. During his living time, hardly three dozen people knew that he was a Mahatma/ Avatara par excellence.
  • It was his divine scheme that all his teachings and all his spiritual wealth was meant to be distributed to the outer world after his death (that happened due to his throat cancer when he was 50).
  • Lead by Swami Vivekananda, 16 of his young disciples left worldly life and took up Sanyas and lead a life of intense austerities after his death. Sarada Devi gave them emotional and spiritual support. Initiated by Swami Vivekananda, Sri Ramakrishna Math came up much later after his death.
  • Selfless service was one of the activities of Sri Ramakrishna Math. The inspiration for this came to Swami Vivekananda from Sri Ramakrishna who declared that as every human being is verily a form of God, we can serve God by serving them.
  • All his precious teachings of spirituality in the simplest language was destined to be given to the world after his death by his house Holder devotee Sri Ma- (Mahendra Nath Gupta). His Bengali book Sri Sri Ramakrishna Kathamritam (later in English The Gospel of Sri Ramakrishna) became a source book of Hinduism for every ordinary person to read, grasp and practice.

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