(Digital art Courtesy: Hiral Varun)
Firat Brhmasthanam temple at Kodungallur. Brahmasthanam temple is of unique design conceived and consecrated by Amma. It contains a 4-faced murti (Shiva, Ganesha, Devi and Rahu (Murugan) on each side.
(L) Paripally Orphanage those days (R) Brhmacharinis conducting prayer with orphan children.
Mata Amritanandamayi Center (MA Center) at San Ramon, USA.
Swami Dhruvananda of Sri Ramakrishna Tapovanam with Amma in the preparation for Vraja Homa. (He is now a resident of Amritapuri Ashram since 2018)
Amma gives Sanyasa to Br. Balu – Swami Amritaswarupanandapuri.
Front elevation of Amritapuri Ashram Kali temple. It took almost 5 years to complete the construction. The upper floors have residential quarters and rooms for other ashram activities. The presiding deity is Bhavatarini Kali (some what similar to Bhavatarini Kali of Dakshineswar Kali temple)
Kali Sannidhi and meditation Hall of the Amritapuri Kali temple.
Huts for Brahmacharis – behind current Kali Temple (in the current big hall area).
Entrance to the A-Block of AIMS – Amrita Institute of Medical Sciences, Edappally, Eranakulam.
Amrita Kripa Hospice, Mumbai
Swami Amritatmananda Puri Swami Ramakrishnananda Puri
Swami Purnanamritananda Puri Swami Pranavamritananda Puri
Swami Amritagitananda Puri Swamini Atma Prana
[Foreword: In this part 1 of Amma’s biography, we have covered her life and activities up to her age of 34. In part-2, age 35 to 60, and in Part-3, age 61 onwards are covered. Links to Part-2 and Part-3 are given at the bottom of this article].
== Oil painting == Lord Krishna appears before Amma and merges in her. Amma realizes her oneness with Krishna.
== Oil painting == Amma reveals her Krishna Bhava to people gathered to listen to Srimad Bhagavatam.
== Oil painting == Sudhamani ordered out of the house; Animals and birds give her company in the open.
. . . . . .
Smiling, She became a Divine Effulgence
And merged in me. My mind blossomed,
Bathed in the many-hued light of divinity
And the events of millions of years gone by
Rose up within me. Thenceforth,
Seeing nothing as separate from my own Self
And merging in the Divine mother
I renounced all sense of enjoyment
Mother told me to ask people
To fulfill their human birth.
Therefore I proclaim to the whole world
The sublime truth that She uttered
‘oh man, merge in your Self!”
. . . . . . . . .
Sudhamani resolves to dedicate her life totally to mitigate the suffering of the people and serve one and all as embodiments of God.
Amma with Prabhakara Siddha Yogi
Swami Turiyamritananda Puri (Br. Unnikrishnan) was the earliest permanent resident of the ashram who came in 1976.
> Click this picture to see the video clipping showing Amma licking the wounds in Dattan’s body and face
.
The readers coming to this answer perhaps know already about Amma, Mata Amritanandamayi Devi, a living Sadguru among us, who has devotees, followers and admirers in millions across the globe.
Her thousands of earnest devotees and spiritual seekers know her as an Avatar – a divine incarnation of mother Parashakti; She is a Brahma gnyani; a true yogi; a jivan mukta. For many western devotees, she is a living proof that Jesus Christ did exist. She is like a large ship that can take numerous earnest devotees who have unconditionally surrendered to her across the sea of samsara.
There are thousands of devotees across the globe who have taken Mantra Diksha from her and chant their mantras regularly and engage in earnest spiritual practices.
Which Mantra does Amma give as Diksha?
Amma accepts earnest devotees from any walk of life, from any sect of Hinduism (be Vaishnavas, Shaivas, Shaktas or whatever), having whatever Ishta Devatas (favourite God forms) they love. To suit their taste and leaning, Amma gives mantras of their respective ishtas (Like Shiva Mantra, Vishnu mantra, Rama mantra, Krishna mantra, Gayathri Mantra, Devi Mantra and so on). In fact, Amma gives diksha to Christians, Buddhists etc. too, with mantras to suit their respective faiths and tastes.
There are plenty of Amma devotees for whom Amma herself is their Ishta. For them, Amma gives mantra originating from her own name too. In other words, Amma encourages and guides people to progress spiritually through their respective faiths, and there is nothing like a cult-feeling associated with her Mantra diksha.
In Mata Amritanandamayi Math, no one other than Amma is authorized to give Manta diksha.
When and where do you get diksha from Amma?
Amma’s ashram headquarters is in Amritapuri, Kerala, India. Before Corona pandemic, Amma used to be travelling across India and the worldduring major part of every year over the last 3 decades. However since 2020 (till the date in which this post is originally written) Amma has been staying in Amritapuri Ashram only.
Wherever Amma’s darshan programs get conducted (be it in Amritapuri or whatever place Amma visits), people, while receiving Amma’s darshan (which is her loving hug) can request Amma for Mantra Diksha. Amma instantly knows the past, present and future of a devotee the moment she hugs him, and depending on the person’s ripeness for receiving the mantra, she may accept the request. Please note that she may not respond with yes to some people; she may tell some people to come back to her in future with the request.
The truth is that, nowadays, out of her extreme compassion, Amma normally agrees to give Mantra diksha to a vast majority of people who make the request, unmindful of their spiritual limitations or shortcomings.
Once Amma’s nod is obtained, the person will be taken to a designated Sanyasi of the Ashram who interacts with the person to get information about his Ishta Devata (Favorite deity) on whom he wants the mantra. Then he gives the respective Mantra Card (associated with that deity) along with an instruction card. He gives necessary guidelines further.
The person is to wait, till Amma finishes giving darshan to all the devotees who have taken darshan tokens that day.
Please note that this wait may be quite long. Thousands of devotees come to Amma to take her darshan and the darshan program may extend till midnight or even till early hours of the next morning.
Except for this waiting, the Diksha process is rather an extremely simple and quick affair with virtually no procedural strings attached. People waiting for taking Mantra diksha will be taken to Amma, after she completes giving darshan (i.e. hugs) to all those who had come to her on that day/ night. The sanyasi assisting in diksha will tell Amma on what Ishta Devata the person wanted the mantra (by looking at the Mantra Card). Amma will hug the person and utter the respective mantra in his ear. She will then shower flower petals on the person’s head.
The ceremony is over!
Any further clarifications or instructions, if any (more than what is given in the Instruction sheets) can be had from the sanyasi assisting in diksha.
Please note
Generally, there are no strict dos and don’ts specified. People are expected to chant the mantras as much as possible, whenever possible, wherever possible. Chanting with earnest devotion and sincerity will bring more dividends. Regularity and earmarking specific time for chanting and meditation are encouraged. As Amma gives lots of significance to Lalita Sahasranama chanting, Amma’s devotees are always encouraged to learn Lalita Sahasranama and do the parayana or archana regularly.
To answer this question, one must essentially delve deeper into the concept of Avatar in Hinduism. One must also try to understand the concept of Advaita in Hinduism. One must be able to grasp the grandest statement of Hinduism that everyone has the potential to attain Godliness. You may say, all these are essentially beliefs and say, “I can’t believe unless ‘scientifically proved’ ” , we will come to some amount of proving a bit later.
According to Hinduism, God takes up human form and comes to live among us to teach us the right dharma and show the way for spiritual advancement for earnest seekers from time to time. They also annihilate evil forces that tend to tilt the balance towards adharma and restore dharma — It is the Avatar.
Avatars, though by looks and physical behaviour will be like a human beings, they are NOT just ordinary mortals. So, fundamentally, Satya Saibaba and Mata Amritanandamayi are NOT just ordinary people. They are avatars.
The way they lead their lives, the way they demonstrate super-human capabilities right from childhood, the way they influence people who are truly attracted towards them through faith and surrender, the way they make miraculous changes in the lives of people (either overtly or covertly), the way they accomplish unbelievable tasks within unbelievable time-frame, the way they spread love and care on humanity cutting across all caste, creed and religious barriers, the way they create a massive revival of spirituality — are all beyond the comprehension of ordinary mortals.
Those who are skeptical,who think they are very rational, think they know all about human beings and God, think they are “scientifically oriented” , who declare themselves proudly as non-believers by closing their ears, eyes, nose, mind and heart and declare “No — these Godmen and Godwomen are all only frauds bent upon cheating and looting people” can only be deluding themselves from reality.
Now coming to the proof.
Thousands of personal experiences can be given by people who experienced changes in their lives by coming to Amma or Satya Sai. You will say “these are concocted stories spread by blind believers in vested interest”.
Just set aside some 20 minutes of your time by keeping your eyes and heart open and go through the following link that contains the historical record of what Mata Amritanandamayi has done in each and every year of her living in this world amidst us in the past 64 years:
Life Timeline of Amma (Mata Amritanandamayi) – with images
Some of the happenings are deeply spiritual about which I am sure you will not be inclined to even learn/digest. But there are also things done to the world. There are records and proofs. Then come to your own conclusion:
How are the grandest tasks accomplished?
They are accomplished by believers’ dedication and hard work; through the money people donate willingly; through the fees collected from institutions; through selling of products and services that the believing devotees (consisting doctors, scientists, teachers, professors, doctorates, engineers, pharmacists, writers, publishers, technicians, artisans, labourers and so on) contribute with love and dedication. A considerable percentage of the services are voluntary.
After all, people who do all these works (as instruments of the avatar) are human beings with their own limitations, deficiencies and inefficiencies too. So, along the side of grand things happening, you will also find some shortfalls, some imperfections, some little blunders and some wastages here and there. But if you look at the macro picture, the negatives will not too big. It is also a part of the divine maya. Nothing is 100% perfect in creation.
Every action we are doing is sure to bring a fruit. Even though we may claim it to be a sacrifice to God (as per Karma Yoga), that fruit is sure to come back to us only, at some point of time, at some context, at some quantity and fashion. How and when cannot be exactly comprehended by us, because God is definitely going to give it back to us as per His will, with our welfare in mind. God is beyond needs and wants and He is not looking to retain the fruits of OUR labor with Himself!
My Guru Mata Amritanandamayi (Amma) use to say that when Bhagavad Gita says work should be done by surrendering the results to God, it means we don’t have to break our head or worry about the fruits of Karma, which will in any case come back to us. It means we will be able to focus better on our work in hand by doing our best, without wasting our mental energy about what the results could be.
Since the results are sure to come back to us, it is always prudent to do our best, because we will get back the best fruits of it at some time, in some way, at some juncture (as schemed by God) for our betterment only!
Amma also used to point about two fruits in every action — one is drishta Phalam (visible result) and adrishta phalam (invisible fruit). Suppose a destitute boy who has not eaten for a couple of days knocks at our doors. Suppose we call the boy inside and offer him a sumptuous meal. As we watch the boy eating the food in a hurry and relishing every bit of it, it definitely gives us an instant joy. It is drishta Phalam. By feeding a poor boy, we acquire some punya to our credit. That is adrishta phalam.
If we had served the boy some stale food from the previous day’s remnants, he would have perhaps consumed it too to satiate his hunger. But by feeding him with fresh meals, we are offering our best. That satisfaction will be greater than offering him a stale food for sure. Giving the best definitely carries a bonus value!
Yes. All gurus, all scriptures say that my Self is already eternal, deathless and one with Brahman. Yes, I nod in agreement.
But I am worried about my debts; I get restless if my food is not served in time. I hate my neighbor for whatever omissions and commissions he does. I just cannot accept that he is also Brahman like me!
I am having pain on my left shoulders and I am deeply worried — is it the symptom for impending heart attack? What will I do if attack comes suddenly? Oh! I am scared of death. Who will look after my family if I die suddenly?
So, my theoretical knowledge that I am deathless and I am Brahman is absolutely useless to me, until I experience that state so that I remain in bliss always with no mundane worries.
Sadguru Mata Amritanandamayi (Amma) says that if you write ‘ honey’ in a piece of paper and lick it, it will not taste sweet. She further says that it is indeed true that a tree is contained in the seed. We are like seed now. For the seed to become a tree, it has to go into earth, its outer sheath should split so that the sprout comes. Conditions should be favourable too. A seed fallen on a rockey surface or in a desert is not likely to sprout. It should get water, nutrients etc to grow. Climate should be favorable. When all things are favorable, only then the seed will become a tree and bear fruits.
That’s why spiritual effort is needed “for the seed to become a tree”. Going into the earth indicates surrender (to guru). Outer sheath breaking indicates breaking of one’s ego. Ambience, climate etc becoming favorable indicates guru kripa.
Amma says “kalam, pryatnam , and Easwara kripa” (Time, effort and divine grace) are the 3 things essential for success.
Let me share a funny story that Amma (Mata Amritanandamayi) narrates:
A person was suffering from one hardship after another in life and got very much dejected. He went to consult an astrologer to know what he holds for the future.
The astrologer, after going through the horoscope said “ Your planetary positions are too unfavorable.You will have to go through sufferings till your age of 50”.
The man felt somewhat relieved. He asked eagerly, “It means I will lead a smooth and happy life after that, right?”
The astrologet said, “No. You will get used to facing troubles and managing them afterward!”.
Amma used to say that ‘parasthithi‘ (external circumstances) cannot be changed easily, but with effort, it is possible to change our ‘manasthithi‘ (state of mind). When, by spiritual effort, we manage to acquire mental strength and eaquanimity, we will be able to face joys and sorrows with lots of balance. We will not get over joyed in moments of fortune, nor get too disturbed and depressed against adversities.
When mindset changes, by divine grace, there is every chance that trials and tribulations too diminish in life.
Amma offering consolation to the sick
Yes. Satguru Mata Amritanandamayi Devi (Amma) does give Mantra Diksha to her devotees and earnest spiritual seekers. She gives them selectively, at her own discretion, when a request is made to her while taking her darshan. She gives mantra diksha to householder devotees as well as to renunciates and Brahmacharis & Brahmacharinis. She selectively gives diksha to non-Indian, non-Hindu devotees too. Several of her western devotees have taken diksha from her.
Amma mostly gives diksha to devotees based on their existing Ishta (personal God) – It could be Shiva, Devi Parashakti, Kali, Rama, Krishna, Vishnu and so on). On some specific cases, she may give an alternative mantra (other than the seeker’s Ishta) too, as she knows the innate nature and tendency of the person whom she is giving Mantra.
There are also cases where a person has already taken diksha from elsewhere (like Sri Ramakrishna Math, for example) and may want Amma to give him mantra again. In some cases, Amma may advise the person to continue with the old mantra.
A lot depends on Amma’s assessment of a person’s samksaras. For some, she may ask to wait for some more time before asking for mantra.
A person who wants to take Mantra diksha from Amma has to request her when he/ she is taking darshan from Amma. If Amma agrees, the person has to wait till the darshan comes to the end on that night. Amma will give diksha at Amritapuri Ashram as well as at other places where she tours. Diksha will be given only on her darshan days and not on non-darshan days. When Amma is in Amritapuri, Wednesdays, Thursdays, Saturdays and Sundays are the normal darshan days.
Depending on the crowd, Amma’s darshan may end at any time in night — before midnight, after midnight, early in the morning etc. Those who want to take diksha from her are expected to wait till the darshan ends at whatever time.
Announcement will be made in the TV screens calling the persons who are waiting to take mantra diksha to assemble at one designated place near the dais. Amma’s assistants will note down your Ishta Devata or your preferred God and hand over to you a Mantra card containing your mantra (to be kept secret with you and not to be disclosed to anybody) and the necessary instructions regarding preparations and practices of chanting the Mantra.
Before Amma leaves the stage after giving darshan to all the people, she calls the people who are waiting for receiving the mantra. Amma hugs each person and whispers the specific mantra meant for the person into his/her ear. She blesses them by sprinkling flowers on their head and giving them a prasad. Except for waiting for this time to arrive, there are absolutely no other procedures involved.
If one needs any clarifications or has any doubts, they can always approach the assistants and they will help you.
To answer this question, here is the message from Satguru Mata Amritanandamayi (Amma) appearing in Tamil Matruvani magazine Feb 2018 issue:
“My children,
Knowingly or unknowingly, we may have caused pain and anguish to other people; practically all of us would have done some such thing at some time or other in our lives. Some people come to Amma (me) and say “Mother, I have done numerous mistakes in life; will God ever forgive me? Do I have the qualification even to pray to God? When I think about the wrongs I have done, I become weak out of guilty feeling. What am I supposed to do?”
By nature bad thoughts rule people’s minds more powerfully than good thoughts. So, every one is bound to do mistakes. The real valor in ourselves lies in accepting our mistakes, feeling truly sorry about them and practicing the mind to start doing good deeds. Keeping on thinking about the evil deeds for ever is akin to embracing a corpse. If we keep on thinking “Alas! I have done mistake; I am a sinner; I am a sinner”, all our skills will only get wasted. Our progress in life will be hampered.
When there is a wound in the body, is it not better to apply medicine to it instead of looking at it and crying? If we have consciously done mental or physical hurting on somebody, we should get the mindset to seek apology from them. We should try to console them. We should take a firm resolve saying “Hereafter, I will do only good deeds”
Knowingly or unknowingly we might have committed wrongs in many ways. We might have forcefully grabbed something that truly belong to others; We might have attained high posts and positions by wrong means without having any merit for it; We might have frustrated others from getting their genuine promotions or benefits; Due to a vengeance or hatred on a family, we might have lied and stopped the marriage of a girl in the family; Or we might have intentionally lied about the character of a woman in our town to her husband working abroad causing their marital bond to be shattered. Likewise, there may be people who have been suffering life long on account of our selfish and egoistic acts; there may be people who had lost all that they had in life; there may be people who committed suicide on account of our acts.
We cannot rewind the wheel of time; the time wheel always rotates forward. What has happened in the past is like a cancelled cheque. We only have the present moment for our use. We cannot get back in time and set right our wrong doings. Learn lessons from them and try to progress. The moment we have understood our mistake, we should start following the right path. If we think “Let me change from tomorrow” the tomorrow may never come — like the marriage of Lord Ganapathy.
‘Let me think of God only when the sins committed are all exhausted” – if we think like that, it is similar to thinking “let me take bath in the sea after all the waves have subdued” . It will never happen. It is like saying “let the disease get cured; then I will take the medicines”.
The only way to get rid of all sins is to think of God. We cannot ‘remove’ darkness. When light comes, darkness automatically goes away. Likewise, when we think of God, the sins will get gradually washed away and the heart will get purity. The darkness of ignorance will vanish. When we say think of God, it does not just include prayers, visiting temples, chanting hymns and mantras etc., but also includes stopping our bad habits, doing good deeds, living with discrimination, not giving trouble to others etc and these too are parts and parcel of worshiping God.
The moment sense of guilt comes, we should resolve to do prayachitta (remedial actions); correct our mistakes. This way heart gets purified. as we keep adding more and more pure water to a salty water, the saltiness will reduce. Likewise, if we keep an doing good deeds, it will automatically bring a change in our character.
But one thing is very important. Once we have identified and accepted our mistake, we should never repeat it. We should not be like an elephant that smears mud over its head again after taking a bath. When we write with a pencil on a piece of paper and a mistake happens in writing, we can use the eraser, erase the mistake and re write. But if we keep making writing mistakes again and again, repeated erasing will tear the paper. Likewise, you should ensure that mistakes are not repeated after correcting it in life.
Through prayer, the dirt in our heart will get cleaned and the light of goodness will start shining. Our prayer should be “My dear God! Please bless me that I do not cause any problem to others through my thoughts, speech or actions”
– unquote –
I believe the above message contains the total guidance needed by you.
Words of Mahatmas are whole truths. What Amma has stated elaborately has been stated briefly by Sri Ramakrishna paramahamsa too: “One who says ‘I am a sinner; I am a sinner’ end up as sinner. We should have a firm conviction – ‘I am chanting God’s name. How can sin do anything with me?”
This website has been conceived and being developed by C.V.Rajan. He is a retired Engineer and an ex-design consultant, now living with his wife in Ashram at Amritapuri, Kerala, spending his retired life in quest of spirituality under the holy feet of Amma, Satguru Mata Amritanandamayi.
He is an avid reader and a writer. Writing as a hobby started in him at the age of 20. As his interest turned to spirituality in his late thirties, he became an avid reader on the lives and teachings of great Mahatmas like Sri Ramakrishna Paramahamsa, Bhagwan Ramana Maharshi and his satguru Mata Amritanandamayi (Amma).
In his early fifties, he wrote at various blog sites on variety of subjects like Hinduism, spirituality, life & living, healthy living, Indian culture and so on. Now through this website (Hinduism Way Of Life), C.V.Rajan is consolidating and sharing all his writings on Hinduism under a single umbrella.